Memories of a Key Historical Figure: The Spanish Psychologist Miquel Siguan

2017 ◽  
Vol 3 ◽  
pp. 237-250
Author(s):  
Annette Mülberger ◽  
Beni Gómez-Zúñiga ◽  
Mariagrazia Proietto
Keyword(s):  
2009 ◽  
Vol 50 (1-2) ◽  
pp. 3-27
Author(s):  
Balázs Mikusi

The long-held notion that Bartók’s style represents a unique synthesis of features derived from folk music, from the works of his best contemporaries, as well as from the great classical masters has resulted in a certain asymmetry in Bartók studies. This article provides a short overview of the debate concerning the “Bartókian synthesis,” and presents a case study to illuminate how an ostensibly “lesser” historical figure like Domenico Scarlatti could have proved important for Bartók in several respects. I suggest that it must almost certainly have been Sándor Kovács who called Scarlatti’s music to Bartók’s attention around 1910, and so Kovács’s 1912 essay on the Italian composer may tell us much about Bartók’s Scarlatti reception as well. I argue that, while Scarlatti’s musical style may indeed have appealed to Bartók in more respects than one, he may also have identified with Scarlatti the man, who (in Kovács’s interpretation) developed a thoroughly ironic style in response to the unavoidable loneliness that results from the impossibility of communicating human emotions (an idea that must have intrigued Bartók right around the time he composed his Duke Bluebeard’s Castle ). In conclusion I propose that Scarlatti’s Sonata in E major (L21/K162), which Bartók performed on stage and also edited for an instructive publication, may have inspired the curious structural model that found its most clear-cut realization in Bartók’s Third Quartet.


1992 ◽  
Vol 15 ◽  
pp. 55-118
Author(s):  
Karl Kohut

Abstract/Description: Fernández de Oviedo, famous Spanish conquistador and author of "Historia General y Natural de los Indias", is a controversial historical figure. Since his period, he is usually portrayed negatively as an inhuman, fierce enemy of the Indians. Kohut's monograph investigates the validity of such portrayal. According to his study, his negative role cannot be denied, but there were number of issues that are usually omitted and Oviedo's negative portrayal may have been exaggerated. Short description written by Michał Gilewski


Author(s):  
Sharon P. Holland

Holland’s essay is part theory, part personal reflection, and thoroughly poetic in its engagement with Dave the Potter as both a historical figure, to be read and reflected upon, and as a provocation to interrogate the boundaries of our own historical moment. Holland’s brief essay touches on historical appropriation and the porosity of the human-animal bond. The essay begins by enclosing its writer within a typically anonymous space of academic prose, but then moves beyond academic conventions to perform transformations associated with Dave the Potter, whose troubling of the boundaries between life and death, human and animal Holland elucidates, examines, and contextualizes.


2020 ◽  
pp. 205-239
Author(s):  
Agata Hołobut

Images of Irreverence: Nonsense Poetry in Translation as Exemplified by Edward Lear’s Poem The Akond of Swat The paper deals with selected “rewritings” of Edward Lear’s nonsense poem The Akond of Swat, focusing specifically on the translators’, illustrators’, adapters’ and editors’ attitudes towards the allusive nature of the poem – the reference it makes to the historical figure of the Pashtun religious leader Abdul Ghaffūr, also known as the Akond (or Wali) of Swat or Saidū Bābā, which may be viewed as problematic from a postcolonial viewpoint. Recent translated and illustrated versions of the poem inscribe it with new aesthetic and ideological values. Two Polish translations considered in the paper, produced by Andrzej Nowicki and Stanisław Barańczak respectively, demonstrate changing approaches to the nonsense genre displayed in Polish literary circles (gradual transition from pure to parodistic nonsense). Graphic representations of the poem discussed in the paper testify to the artists’ interpretive powers in redefining the genre of Lear’s poem: rebranding it as an infantile fairy tale on the one hand and a disturbing reflection on tyranny and “the war on terrorism” on the other.


2017 ◽  
pp. 261-278
Author(s):  
Natalia Papenko

The article considers activity of particular representative of German socialistic movement – Ferdinand Lassalle. Historical figure of this person is connected with the history of German labor movement, the creation of first independent labor organization – the General German Workers’ Association (1863). Historical image of F. Lassalle was for the long time being brightened by historians one-sidedly, through ideological and personal difficulties with K. Marx and F. Engels. Unlike K.Marx, for whom a state and its structures where just superstructure, in other words – social and economic basis, for F.Lassale development of social formation is a natural historical process. K. Marx gambled on revolution, which had to destroy internal contradictions of the society, while F. Lassale gambled on parliament fighting, which, in his opinion, would discover the way to democratic transformations in society. F. Lassalle remains being bright, talented and discrepant person. Generally, his life and activity in the whole will have always been interesting for researchers. The whole of his life he was emphatically espousing the general, equal, straight right to vote, which, to his mind, would eliminate different problems of capitalist system and would promote building of democratic society. He was attracted by the idea of republic and democratic lawful state. F. Lassale had been studying problems of state and power, insisted on meaning of political institutions, role of human factor in history. He thought that constitution is a reflection of correlation of powers in fight for authority. That is why, by the means of agitation and popularization of democratic ideas he was trying to unite the labor movement to greater activity and to rally it. By the beginning of the 60th of XIX century he had been an adherent of democratic lawful state with the republican form of government. In the second half of the 60th he became a supporter of “social monarchy”. During his presidency at the General German Workers’ Association, the principles of authoritarianism were the dominating features of his activity. The General German Workers’ Association, which was created by him, afterwards facilitated the creation of German social democratic party.


2021 ◽  
Vol 14 ◽  
Author(s):  
Sodiqova Dilorom Tursunovna
Keyword(s):  

The article analyzes the appeals of the Bukhara poetess Muslihabegim Miskin to the image of the historical figure - Hazrat Aga Buzurg, as well as examples of poems dedicated to Hazrat Aga Buzurg.


2020 ◽  
Vol 23 (4) ◽  
pp. 90-120
Author(s):  
Seyyedeh Zahra Nozen ◽  
Pegah Sheikhalipour

Since it was first introduced by Jacques Derrida in the late 1960s, deconstruction, as a method of reading, has been applied to literary texts by critics to reveal the hidden messages of texts and provide opportunities to rethink textual and cultural norms and conventions. While the western tradition has always prioritized tragedy over comedy due to its elegance and graveness, this research tends to focus on comedy as an entity in itself. Tragedy, especially in the Shakespearean sense of the word, has been considered by critics as a “construction” that is well-wrought and perfect in nature. Comedy, on the other hand, is notable for laughing at the laughable and mocking the unfit. Put differently, there has always been a latent, freewheeling “deconstruction” within comedy, especially the Shakespearean. There is, thus, an attempt here to prove, on the one hand, how comedy can be put forth not as an inferior genre but as a supplement to tragedy and, on the other, how comedy moves toward deconstruction and how it tends to subvert or deconstruct the constructions. Investigating a selection of Shakespeare’s comedies including As You Like It, The Merchant of Venice, and Twelfth Night, this study compares and contrasts Shakespearean comedy in light of some Derridean concepts. Along with it, Shakespearean ideas and concepts which are interconnected with those of Derrida are introduced and are buttressed through some meticulously chosen excerpts. Bearing in mind that Derrida is in a habit of deconstructing the so-called established creeds, Shakespeare’s texts are exposed to a deconstructive reading to examine how deceptively simple ideas are dealt with in his selected comedies. Also, as numerous enigmas have for years revolved around the personality of William Shakespeare, this study also aims to take up certain critical idioms of the Derridean canon, elaborate on them and then relate them to the selected plays from the Shakespearean oeuvre in order to disclose some personal aspects of Shakespeare’s personality as a historical figure.


2021 ◽  
Vol 5 (4) ◽  
Author(s):  
Huanchen Huang

Foshan city of Guangdong province, who enjoys the reputation of Ceramics’ Capital in South China is one of the largest and most important ceramic production bases in China. Foshan ceramic works of art have a long history and have a great influence in the whole country. In this paper, we try to change the design of the simple historical figure, zodiac animal image and vase purely for daily necessities. To enrich the theoretical results of Foshan ceramic doll art research, Foshan ceramic doll insists taste-oriented design so as to further strengthen the research of interesting design, better adapt to the psychological needs of the audience, create the popular literary and artistic works, lead to the improvement of people’s consuming taste, and finally promote the construction of social spiritual civilization and the development of cultural industry in Foshan.


2017 ◽  
Vol 3 (1) ◽  
pp. 91-116 ◽  
Author(s):  
Hanmo Zhang

Among the many depictions of the Yellow Emperor that survive in a number of early Chinese texts, the historicized image of this purported ancient sage king has been accepted by many Chinese scholars as that of a historical figure and has greatly inspired their reconstruction of China’s remote past. In examining some of the extant Huangdi narratives, especially passages preserved in theDiscourses of the States[Guoyu],Records of the Grand Historian[Shiji], andRemaining Zhou Documents[Yi Zhoushu], this paper reveals a trend of historicizing an originally mythical Yellow Emperor presented in early Chinese writings. It also explores the historiographical reasoning behind such historicization and provides an alternative approach emphasizing the role of persuasion in the Huangdi narratives.


2015 ◽  
Vol 13 (2-3) ◽  
pp. 131-149 ◽  
Author(s):  
Eric Eve

While it has not been a central aspect of his work on the historical Jesus, E.P. Sanders has contributed to the understanding of Jesus’ miracles. In Jesus and Judaism, Sanders argued that Jesus was an eschatological prophet and maintains that he certainly healed people in ways that his contemporaries regarded as miraculous, but that his miracles were not signs of the end, and cannot be used to determine what type of figure he was. The fuller treatment of miracles in the later The Historical Figure of Jesus emphasizes the exorcisms and dismisses the nature miracles as having made minimal impact, leading Sanders to conclude that Jesus’ miracles were not as spectacular as the Gospels suggest, and that they probably led his contemporaries to view Jesus as a holy man like Honi the Circle-Drawer, although Jesus himself probably understood his miracles as signs of the imminent arrival of the new age, and his disciples may have come to see them as a defeat of evil powers and as a legitimation of Jesus’ claims. After summarizing Sanders’s arguments this article goes on to suggest how some of their foundations may be secured while also suggesting that the case for associating Jesus’ miracles with his role as an eschatological prophet may be stronger than Sanders allowed. It then concludes by indicating how Sanders’s account of the role of Jesus’ miracles might be further rounded out first by exploring their possible symbolism (as Sanders does with the Temple incident) and second through various social-scientific approaches.


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