32. ADAM SMITH AND FREE TRADE

Adam Smith ◽  
2016 ◽  
pp. 542-558
Keyword(s):  
Philosophy ◽  
1969 ◽  
Vol 44 (168) ◽  
pp. 101-115 ◽  
Author(s):  
E. G. West

In the late nineteenth and early twentieth century the name of Adam Smith was popularly associated with the sort of ‘laissez faire’ policy that is expounded with all the fervour of a religious faith. Smith, so the story ran, in his eagerness to combat the excessive mercantilist government intervention of his day, had resorted to supra-natural claims in his general onslaught against central control and planning by governments. Such intervention was ‘unnatural’ and conflicted with Deistic Design. Only through private actions could mankind reach satisfying and ‘natural’ fulfillment. Action through private self-interest was twice blessed; it. blessed him who profited and his fellows who were ‘profited from’. True there was a kind of central planning that was of supreme importance; but it had a divine origin and it worked not through governments but through individual free trade. Private actions in fact were directed by an Invisible Hand which brought society into a grand and spontaneous Natural Harmony.


2014 ◽  
Vol 57 (1) ◽  
pp. 179-198 ◽  
Author(s):  
MARC-WILLIAM PALEN

ABSTRACTThis article examines howThe wealth of nations(1776) was transformed into an amorphous text regarding the imperial question throughout the late nineteenth and early twentieth century. Adam Smith had left behind an ambiguous legacy on the subject of empire: a legacy that left long-term effects upon subsequent British imperial debates. In his chapter on colonies, Smith had proposed both a scheme for the gradual devolution of the British empire and a theoretical scheme for imperial federation. In response to the growing global popularity of protectionism and imperial expansionism, the rapid development of new tools of globalization, and the frequent onset of economic downturns throughout the late Victorian and Edwardian eras, turn-of-the-century proponents of British imperial federation formed into a formidable opposition to England's prevailing free trade orthodoxy – Cobdenism – a free trade ideology which famously expanded upon the anti-imperial dimensions ofThe wealth of nations. Ironically, at the turn of the century many advocates for imperial federation also turned to Smith for their intellectual inspiration. Adam Smith thus became an advocate of empire, and his advocacy left an indelible intellectual mark upon the burgeoning British imperial crisis.


2005 ◽  
Vol 50 (spec01) ◽  
pp. 407-416 ◽  
Author(s):  
YEW-KWANG NG ◽  
DINGSHENG ZHANG

The Smith dilemma refers to the inconsistency ("strictly an error") between the Smith theory on the efficiency of the market based on the absence of increasing returns and the Smith theorem on the facilitation of the economies of specialization (which gives rise to increasing returns) by the extent of the market. This paper argues that, despite the prevalence of increasing returns, Adam Smith was largely right on the efficiency of the invisible hand and hence that the Smith dilemma does not really exist. Ignoring separate issues such as environmental disruption, the market is very efficient in coordinating the allocation of resources even in the presence of increasing returns. The efficiency due to the automatic and incentive-compatible adjustments, free trade and enterprise (entry/exit) largely prevails. The Dixit–Stiglitz model shows that the free-entry market equilibrium coincides with the (non-negative profit) constrained optimum when the elasticity of substitution between products is constant. For non-constant elasticities, the divergences between the market equilibrium and the constrained optimum in output levels, in the numbers of firms and in utility levels are shown to be small.


1991 ◽  
Vol 23 (3) ◽  
pp. 439-458 ◽  
Author(s):  
James A. Rawley

“So little is known of the separate traders,” lamented the historian of the Royal African Company, K. G. Davies, that he was reduced to perceptive speculation about their activity. The authority, Basil Williams, writing about the period 1714–1760, asserted, “The traffic in negro slaves was carried on mainly by the Royal African Company.…“ In actuality a great deal can be discovered about the separate traders and their activity. The papers of Humphry Morice provide a rich source for a merchant who was perhaps London's and Great Britain's foremost slave trader in the 1720s. The assertion that the traffic in Negro slaves was carried on mainly by the Royal African Company is easily refuted by materials in the Public Record Office. London separate traders dominated the trade for the first three decades of the eighteenth century giving way to Bristol traders in the 1730s, who in turn gave way to Liverpool ascendancy in the 1740s.The English slave trade between 1699 and 1729, energized by the end of monopoly and the booming international market for slaves in America, grew prodigiously. In these years England accounted for nearly one-half of all slaves exported from the west coast of Africa. London alone accounted for two-thirds of all slaves delivered by English ships.Although the period falls half a century and more before the classic exposition of the advantages of free trade over monopoly by Adam Smith, an English free trade doctrine had found expression in Sir Dudley North's pamphlet, Discourses upon Trade (1691), and parlimentary proceedings. Interlopers in the slave trade, smugglers in the lucrative Spanish-American trade who opposed parliamentary restriction on their activity, separate traders whose participation in the trade became legalized in 1698, and a variety of commercial, industrial, and planting interests all contributed in their fashion to an outlook favoring free trade in slaves.


2000 ◽  
Vol 22 (1) ◽  
pp. 29-42 ◽  
Author(s):  
Edwin G. West

In Chapter 2, Book IV, of The Wealth of Nations, Adam Smith assesses the appropriateness of the policy of tariff retaliation or reciprocity. His deliberations are prefaced by a discussion of two rather innocuous cases that turn out to have very little to do with the main topic. In the first case it is advantageous “to lay some burden upon foreign, for the encouragement of domestic industry” (WN, p. 463) when that particular industry is necessary for the defence of the country. Smith's second case refers to the situation when some domestic tax is being imposed on a good produced at home. In this situation Smith believed it reasonable that an equal tax should be imposed on the same good when it was imported (WN, p. 465).


1989 ◽  
Vol 3 (4) ◽  
pp. 195-201 ◽  
Author(s):  
Joseph Persky

After more than two centuries, Adam Smith's famous simile comparing the market system to an invisible hand continues to convey the essential message of Anglo-American political economy. In fact, Smith's buoyant optimism in the efficacy of his system of “natural liberty” has a quite modern ring in this age of deregulation, free trade, and perestroika. For many, the seductive idea of the invisible hand has mutated from analysis to mythology. Given the almost transubstantial view of the invisible hand that sometimes prevails, it may come as something of a shock to discover that Adam Smith required a few awkward and historically specific assumptions to make his argument. Apparently, invisible hand stories have never been all that easy to describe, as a perusal of Smith's original text demonstrates.


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