scholarly journals Forgetting and Remembering in Post-dictatorial Argentina. Tiempo suspendido and the Ethics of Documentary Filmmaking Featuring People Living with Dementia

2021 ◽  
pp. 203-218
Author(s):  
Raquel Medina
2015 ◽  
Vol 69 (2) ◽  
pp. 5-7
Author(s):  
B. Ruby Rich

Editor-in-Chief B. Ruby Rich reports on recent symposia and festivals in which she took part, reflects on the current state of Canadian documentary filmmaking, and charts a course through the content featured in FQ 69.2.


2021 ◽  
Author(s):  
Shivani Mulekar

Sanctuary is a documentary film in virtual reality (VR). The film uses 360-camera technology to offer a sensory immersive viewing experience. The film attempts to transcend the borders of filmmaking by merging new 360-camera technology and a nonlinear form of storytelling. The film is an observational piece. 360-degree videos are an emerging technology, which offers the viewer a sensory, immersive experience in virtual reality. Influenced by the 360-panoramic mural paintings created in 1860s, the use of the 360-camera breaks away from the syntax of documentary filmmaking and gives the audience an active role in the film-viewing experience. It breaks the traditional semantics of filmmaking and sets new rules of viewing which are personal and unique to each viewer. Sanctuary documents the Juhasz family, which has been living in a church since November 2014. The film is an eight-minute experience that gives the audience a 360- degree glimpse into the Juhasz family’s life and their living conditions. The film is presented as an installation, using Samsung’s Gear VR as the exhibition technology.


2019 ◽  
pp. 150-164
Author(s):  
Anhelina Ganzha

Narratives in cinema text are seen as narratives of interrelated events occurring within specific space-time frames involving the author, narrator and characters. The intermedical nature of documentary filmmaking complicates its analysis in the coordinates of any research paradigm. However, among the universal categories of reception of film narratives, polyphonicism should be singled out as a means of creating a holistic view of a cultural product. The article offers the authorʼs vision of realization of the polyphonism of the film narrative in the documentaries “I Call You” (2006), “Poeta Maximus” (2008), “So No One Loved” (2008) from the series “Game of Fate”. It is concluded that there is a certain plot-compositional scheme of organization of audiovisual polyphonic narrative in the series. Among the specific figures of the screen narration in the analyzed documentary tapes we see transposition (eg, transition from the direct speech of the presenter to a voice-over commentary on a movie quote), overlay (simultaneous use of the “chronicle of the epoch” with the off-screen reading of an excerpt from an artistic text), photos and video snippets).


Religions ◽  
2021 ◽  
Vol 12 (11) ◽  
pp. 1021
Author(s):  
Arik Moran

This paper examines the benefits of ethnographic film for the study of religion. It argues that the exploration of gaps between colloquial descriptions of divinities and their practical manifestation in ritual is instructive of the way religious categories are conceptualized. The argument is developed through an analysis of selected scenes from the documentary AVATARA, a meditation on goddess worship (Śaktism) among the Khas ethnic majority of the Hindu Himalaya (Himachal Pradesh, India). Centering on embodiments of the goddess in spirit possession séances, it points to a fundamental difference between the popular depiction of the deity as a virgin-child (kanyā) who visits followers in their dreams and her actual manifestation as a menacing mother (mātā) during ritual activities. These ostensibly incongruent images are ultimately bridged by the anthropologically informed edition of the material caught on camera, illustrating the added advantage of documentary filmmaking for approximating religious experiences.


Author(s):  
Betsy A. McLane

Barbara Kopple survived and thrived for five decades as a producer and director in the ever-insecure world of documentary filmmaking. This chapter explores how the arc of her career fits into a greater history of documentary production, and how her business and promotional methods became and continue to function as role models. The chapter considers Kopple’s career in relation to other female documentarians (e.g. Frances Flaherty, Esther Shub, Helen Van Dongen, and others), as well as considers the ‘family feeling’ organizational model used by Kopple and other American documentary filmmakers, particularly those based in New York. The chapter also examines Kopple’s legacy in terms of the many filmmakers who she has mentored, collaborated with, and inspired in their own documentary practices.


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