On the Significance of Formal Causes in Spinoza’s Metaphysics

2015 ◽  
Vol 97 (2) ◽  
Author(s):  
Karolina Hübner

Abstract:The paper argues for a formal-causal account of Spinoza’s metaphysics. Its basic claim is that neither relations of ideas alone nor efficient causality – especially if interpreted “mechanistically” – articulate the basic sense of the Spinozistic ‘cause’. Instead it is formal causality, as understood by Descartes and other 17

1990 ◽  
Vol 9 ◽  
pp. 23 ◽  
Author(s):  
Nathan Brett
Keyword(s):  
The Self ◽  

Author(s):  
Gualtiero Piccinini

The introduction of the concept of computation in cognitive science is discussed in this article. Computationalism is usually introduced as an empirical hypothesis that can be disconfirmed. Processing information is surely an important aspect of cognition so if computation is information processing, then cognition involves computation. Computationalism becomes more significant when it has explanatory power. The most relevant and explanatory notion of computation is that associated with digital computers. Turing analyzed computation in terms of what are now called Turing machines that are the kind of simple processor operating on an unbounded tape. Turing stated that any function that can be computed by an algorithm could be computed by a Turing machine. McCulloch and Pitts's account of cognition contains three important aspects that include an analogy between neural processes and digital computations, the use of mathematically defined neural networks as models, and an appeal to neurophysiological evidence to support their neural network models. Computationalism involves three accounts of computation such as causal, semantic, and mechanistic. There are mappings between any physical system and at least some computational descriptions under the causal account. The semantic account may be formulated as a restricted causal account.


1970 ◽  
Vol 7 (1) ◽  
pp. 153-168
Author(s):  
Jan Dorda

The simplest axioms, formulated by medieval scholastics as rules of inference between potency and act, are also axioms concerning causality as they express some potency-act relations. These are: Ab esse ad posse valet illatio. A non posse ad non esse valet illatio. A posse ad esse non valet illatio. A non esse ad non posse non valet illatio. The project on formulating axioms of efficient causality by means of the prepositional variables calculus does not mean of course that we try to create a complete theory of causality. We will, for the moment show that the quantification of the concepts „potency-act" by means of the concepts „set-element" or „parameter-specific numerical value" is very useful. We will also point out, intuitively, as an experiment, the logical operators which are linked very closely with such concepts as implication, potentiality (i.e. variability), act, set, specific numeric value.


Author(s):  
Robert Mickey

This chapter examines four important features of Deep South authoritarian enclaves on the eve of the transition: their political geography, centralization of political authority, party factionalism, and latent strength of their indigenous opponents. A review of these and other characteristics of these polities suggests that modernization cannot fully explain the variation in Deep South democratization experiences. The chapter considers a causal account emphasizing the importance of regime defenders, opponents, and the institutional topography on which they battled one another. It compares the degree to which authority was centralized in South Carolina, Mississippi, and Georgia and highlights the factionalism within Democratic parties. It concludes with a discussion of black protest capacity on the eve of the transition.


Author(s):  
Mogens Lærke

This chapter explores Spinoza’s doctrine of the social contract and his understanding of natural law and natural right. Contrasting his views with those of Hobbes, it interprets the social contract not as a logical, historical, or causal account of the state’s foundations, but as a fictive narrative, grounded entirely in the imagination, that citizens in a free republic must embrace in order to prevent mutual persecution and ensure collective security. It also argues how such a reading of the social contract can help resolve fundamental tensions between the Tractatus theologico-politicus and the later Tractatus politicus that until now have been most convincingly explained in terms of a fundamental theoretical evolution between Spinoza’s two political treatises.


2019 ◽  
pp. 73-118
Author(s):  
Ishtiyaque Haji

The obligation dilemma’s indeterministic horn, whose primary constituent is the luck objection, is introduced in this chapter. This is the objection that indeterministically caused actions are too luck-infected to be obligations. Two versions of this objection are discussed. On the No Explanation Version, if an agent indeterministically decides to do one thing rather than another, then there is no detailed causal account of her decision. Since the control free decision requires is causal, her deciding to do what she does is not free. On the Pure Luck Version, if an agent does something, which she refrains from doing in another possible world with the same past and laws, and there is nothing about her powers, capacities, states of mind, moral character, and the like that explains this cross-world difference, then this difference is just a matter of freedom-undermining luck.


Topoi ◽  
2020 ◽  
Author(s):  
Dominik Perler

Abstract Ockham developed two theories to explain the intentionality of memory: one theory that takes previously perceived things to be the objects of memory, and another that takes one’s own earlier acts of perceiving to be the objects of memory. This paper examines both theories, paying particular attention to the reasons that motivated Ockham to give up the first theory in favor of the second. It argues that the second theory is to be understood as a theory of double intentionality. At the core of this theory is the thesis that one directly remembers one’s own acts, and indirectly also the objects of these acts. The paper analyzes the cognitive mechanism that makes this double intentionality possible and examines the causal account that Ockham gave for explaining the emergence of acts of remembering. It emphasizes that he accepted nothing more than a causal chain of acts and habits, thereby offering an ontologically parsimonious theory of memory.


Philosophy ◽  
1976 ◽  
Vol 51 (198) ◽  
pp. 421-430
Author(s):  
Robert V. Hannaford

The question arises from recent arguments, including one by G. E. M. Anscombe, which hold that a belief in one's ability to choose one's actions is incompatible with a causal account of the world. For, if one's arguments deny either choice or causal sequences, how can one account for human control of actions? If to control one's actions means to work to cause some chosen end, and if either point of the argument were correct, how could anyone ever control one's actions at all? Yet we must be able to control actions if we are to seek out and select from evidence or develop any kind of conceptual scheme. I want to develop this necessity-of-control notion to show that arguments such as those advanced by Miss Anscombe are incoherent and to show that we must retain our notion of choice while giving a causal account of the world. I will argue that deterministic sequences and the notions of choice and control go together: in order for us to have a tenable explanation of the world we must be able to talk about choice and control and we must identify and use predictable deterministic sequences in our acting and choosing. I shall argue that we can retain both causal explanation and choice only by employing two different conceptions of causal agency: merely physical agency and the voluntary agency of embodied actors.


1946 ◽  
Vol 26 (1) ◽  
pp. 50-57
Author(s):  
Francis X. Meehan ◽  
Charles Hartshorne
Keyword(s):  

2020 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Siew H. Chan ◽  
Qian Song

Purpose This study tests a research model for promoting understanding of the responsibility attribution process. Design/methodology/approach A between-subjects experiment was conducted to test the hypotheses. Findings The results reveal that counterfactual thinking about how a system failure could have been prevented moderates the effect of cause of misstatement on perceived control. Counterfactual thinking about how an audit failure could have been avoided also moderates the effect of perceived control on causal account. Additionally, causal account mediates the effect of perceived control on responsibility judgment of an audit firm. Inclusion of audit firm size and auditor systems competency as control variables in the hypothesis tests and as grouping variables in the invariance tests does not alter the model results. Research limitations/implications Research can guide the audit profession on development of innovative strategies for detecting fraud to protect the interests of decision-makers. Strategies can also be devised to prompt users to consider relevant factors to enhance their ability to arrive at an accurate assessment of an audit firm’s responsibility for an audit failure. Practical implications Regulators may need to address whether availability of advanced data analytic tools increases the audit firms’ responsibility for presenting convincing evidence suggesting due diligence in the audit work in the event of an audit failure. Originality/value This study examines the process variables influencing responsibility judgment of an audit firm. Elicitation of counterfactual thoughts before the participants responded to the questions measuring the process and dependent variables facilitates discernment of the intensity of counterfactual thinking on the variables examined in the research model.


Sign in / Sign up

Export Citation Format

Share Document