Women’s Contributions to Middle English Arthurian Scholarship

2019 ◽  
Vol 7 (1) ◽  
pp. 91-119
Author(s):  
Usha Vishnuvajjala

Abstract This article examines the history of scholarship of both Middle English Arthurian literature and its afterlives to argue that the marginalisation of such literature has slowly diminished – often through the work of women. The increasing numbers of women in academia coincided with the advent of new methodologies in literary studies in the late-twentieth century to produce a wide range of scholarship on English Arthurian literature, including on texts that had long been considered beneath serious study. This work continues now, with recent studies considering English Arthuriana through postcolonial theory, queer theory, affect theory, adaptation studies and many other methods.

2017 ◽  
Vol 3 (Winter) ◽  
pp. 216-231
Author(s):  
Sonia Patrinou

By taking as a starting point “The Clit List,” a pornographic database that includes porn material addressed to individuals who have experienced sexual harassment(s) and/or assault(s), this essay brings forward the following question: can pornography take the form of a healing process for individuals with a history of sexual violence? In order to provide an answer, alternative uses and aspects of pornography will be explored, with a particular focus on queer, feminist, and ethical porn. Following the contemporary history of pornography, I engage with both Queer Theory by discussing queer feminist approaches to porn, but also Affect Theory by sharing queer feminist approaches to trauma and the potential healing that an (erotic) film can induce in the spectator. More than simply seeking for alternative aspects of porn, this essay accounts for the (re)introduction of pornography as a productive media with a sexual healing possibility.


Author(s):  
Sarah McNamer

The past few decades have witnessed a surge of interest in emotion as a subject of study across the disciplines. This has generated important interdisciplinary conversations, opening up new methodologies and new fields, including a field with special relevance to medievalists -- the history of emotion. How can specialists in Middle English literature contribute in more visible and fruitful ways to the history of emotion? This article gestures towards some ways of bridging the disciplinary divide between literature and the history of emotion. It advocates an approach that does not dismiss, but embraces, the "literariness" of literature as a site for the making of emotion in history. It invites Middle English scholars to consider literary texts as scripts for the production of feeling, and it explains how the concepts of performance and performativity can generate new ways of thinking about emotion historically. Finally, it illustrates a method for reading Middle English texts as scripts for the making of emotion in history by analyzing two texts, The Wooing of Our Lord and Sir Gawain and the Green Knight, in their historical contexts.


Author(s):  
Marshall Bruce Gentry

Flannery O’Connor’s work can be unsettling to read, inviting a wide range of responses because of her peculiar mixture of violence, grace, and humor. However, a few persistent readerly habits have shaped popular and critical understandings of Flannery O’Connor, overly narrowing interpretations of her work. This collection seeks to disrupt those habits, reconsidering a giant of southern literature in a range of ways. The essays featured here begin with new methodologies, including object-oriented ontology and "crip-queer" theory, among others. Some essays in this collection introduce new contexts, like gothic science fiction, by way of approaching O’Connor. Others draw out unlikely comparisons with writers not normally considered alongside O’Connor, including Hannah Arendt, Richard Wright, and Sylvia Plath. And in the final section, two essays reevaluate familiar arguments regarding O’Connor’s legacy, both in terms of her legal estate and as a formative figure in the rise of the creative writing workshop. Thus, this volume pursues questions that productively complicate the commonplace assumptions of O’Connor scholarship while also circling back to some old questions that are due for new attention.


2014 ◽  
Vol 9 (2) ◽  
pp. 51-72 ◽  
Author(s):  
Julian Bauer

This article proposes to analyze the idea of organism and other closely related ideas (function, differentiation, etc.) using a combination of semantic fields analysis from conceptual history and the notion of boundary objects from the sociology of scientific knowledge. By tackling a wide range of source material, the article charts the nomadic existence of organism and opens up new vistas for an integrated history of the natural and human sciences. First, the boundaries are less clear-cut between disciplines like biology and sociology than previously believed. Second, a long and transdisciplinary tradition of talking about organismic and societal systems in highly functionalist terms comes into view. Third, the approach shows that conceptions of a world society in Niklas Luhmann's variant are not semantic innovations of the late twentieth century. Rather, their history can be traced back to organicist sociology and its forgotten pioneers, especially Albert Schäffle or Guillaume de Greef, during the last decades of the nineteenth century.


1987 ◽  
Vol 80 (4) ◽  
pp. 449-476
Author(s):  
Roger A. Johnson

Troeltsch studies, and new translations of his writings, have become increasingly prominent during the past fifteen years. Theologians reflecting a wide range of positions have begun to discover in Troeltsch their own issues and concerns. Some found in Troeltsch the prototype for a “fundamental theology,” grounding the particularity of Christian faith in a more universal philosophical framework. Others took up Troeltsch's role as “theologian of the history of religions school” as a model for the interaction of theology and religious studies in our own time. Theologians concerned with the status of Christian truth claims in the context of religious pluralism have grasped hold of Troeltsch as the pioneer in this endeavor, at least within the history of Christian theology. In brief, Troeltsch now seems to be very relevant, a nineteenth-century thinker who somehow anticipated a multitude of religious concerns prominent in the late twentieth century and hence, the subject of more interest and activity than at any time since his death.


Author(s):  
Steven Camicia

Global education and teacher education struggle to address a wide range of objectives surrounding curriculum. Some of these objectives are market-driven while others emphasise critical democracy. A theoretical framework is presented that combines literature from queer theory and postcolonial theory to better understand curriculum through a poststructural ethics of recognition. Recognising individuals and groups beyond normalising discourses and creating third spaces are the main themes of this ethics in curriculum work and global teacher education. These interpretations are illustrated with a brief example of a teacher education project that encouraged dialogue about global inequities and colonisation between pre-service teachers in the Philippines and the United States.


PMLA ◽  
2015 ◽  
Vol 130 (5) ◽  
pp. 1285-1301 ◽  
Author(s):  
Paul Megna

Intellectual historians often credit S⊘ren Kierkegaard as existential anxiety's prime mover. Arguing against this popular sentiment, this essay reads Kierkegaard not as the ex nihilo inventor of existential anxiety but as a modern practitioner of a deep-historical, dread-based asceticism. Examining a wide range of Middle English devotional literature alongside some canonical works of modern existentialism, it argues that Kierkegaard and the existentialists who followed him participated in a Judeo-Christian tradition of dread-based asceticism, the popularity of which had dwindled since the Middle Ages but never vanished. Following medieval ascetics, modern philosophers like Kierkegaard, Martin Heidegger, and Jean-Paul Sartre cultivated and analyzed anxiety in an effort to embody authenticity. By considering premodern ascetics early existentialists and modern existentialists latter-day ascetics, the essay sees the long history of existential anxiety as an ascetic tradition built around the ethical goal of living better through dread.


2020 ◽  
pp. 92-134
Author(s):  
Kenneth B. Kidd

Chapter 3 entertains the idea that children’s literature might also be called a literature for minors, and even a minor literature as conceptualized by Gilles Deleuze and Félix Guattari. Children are legally minors, but adults can be minors too, culturally if not also legally. Such an understanding of children’s literature broadens our sense of its purpose. The chapter begins with Walter Benjamin’s attention to childhood and children’s forms as a baseline for critical thinking about “minors.” It then traces the reception history of Lewis Carroll’s Alice, the Anglophone children’s classic that most closely approaches recognition as theory. Finally, the chapter explores the idea that some children’s literature functions as queer theory for kids, discussing a wide range of texts including A Series of Unfortunate Events. The chapter concludes with a reading of Alison Bechdel’s memoir Are You My Mother?, seemingly for adults but preoccupied with queer childhood.


Author(s):  
Ben Nobbs-Thiessen

This chapter explores the intertwined migration and expansion of two temperate zone transplants—Mennonites and soybeans—in semitropical Santa Cruz. The transnational history of Bolivian Mennonites offers several interrelated ironies that drive home the paradox of national development in lowland Bolivia. A revolutionary nation-state that sought to use colonization to transform traditional Indigenous subjects into citizens welcomed foreign Mennonites and explicitly freed them from the central components of modern citizenship. Seeking to develop modern, market-oriented agribusiness on its eastern frontier, the MNR invited a traditionalist agricultural community that shunned a wide range of technological innovations. Yet, surprisingly, horse-and-buggy Mexican Mennonites emerged over the following fifty years as exactly the sort of model, mechanized farmers the Bolivian state hoped to create of its own citizenry. In particular, the chapter situates Mennonites amid the dramatic expansion of late twentieth century soybean production that has converted the forested heart of the continent into the world’s preeminent soy region. By then, the logic of the March to the East had definitively shifted from national self-sufficiency to the export of profitable cash crops. Mennonites stood at the center of this neo-extractivism even as they continued to produce dairy within an earlier logic of food security.


2019 ◽  
Vol 62 (12) ◽  
pp. 4335-4350 ◽  
Author(s):  
Seth E. Tichenor ◽  
J. Scott Yaruss

Purpose This study explored group experiences and individual differences in the behaviors, thoughts, and feelings perceived by adults who stutter. Respondents' goals when speaking and prior participation in self-help/support groups were used to predict individual differences in reported behaviors, thoughts, and feelings. Method In this study, 502 adults who stutter completed a survey examining their behaviors, thoughts, and feelings in and around moments of stuttering. Data were analyzed to determine distributions of group and individual experiences. Results Speakers reported experiencing a wide range of both overt behaviors (e.g., repetitions) and covert behaviors (e.g., remaining silent, choosing not to speak). Having the goal of not stuttering when speaking was significantly associated with more covert behaviors and more negative cognitive and affective states, whereas a history of self-help/support group participation was significantly associated with a decreased probability of these behaviors and states. Conclusion Data from this survey suggest that participating in self-help/support groups and having a goal of communicating freely (as opposed to trying not to stutter) are associated with less negative life outcomes due to stuttering. Results further indicate that the behaviors, thoughts, and experiences most commonly reported by speakers may not be those that are most readily observed by listeners.


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