Ein Mikrokosmos der deutschsprachigen Emigration: Heinrich Loewe und die Sammlung des Beit Ariela

Naharaim ◽  
2013 ◽  
Vol 7 (1-2) ◽  
Author(s):  
Judith Siepmann

AbstractThis paper introduces the collection of the German Zionist and librarian Heinrich Loewe (1869-1951) at the Municipal Library of Tel Aviv. A short biography of Loewe and an overview of the contents of the collection is followed by the presentation of a selection of letters which were sent to Loewe as head of the Municipal Library during the 1930s by German Jews who had already emigrated or were about to emigrate and wished to donate their books to this public institution. The paper traces the transfer of these books from the private realm to the public sphere of the library. It describes this transfer as a disruption of a private order against the background of the disruption of the larger order within which those collections had acquired their meaning and discusses their change of meaning that this transfer implicated as an elucidating reflection of the consequences of emigration.

2014 ◽  
Vol 2014 (1) ◽  
pp. 285-300
Author(s):  
Rudi Visker

The present article plays off two conceptions of the public sphere against one another. The first one sees in it a sign of what is already present in the private sphere, whereas the second regards it as a symbol that has to inscribe its own symbolic force into the private realm. That this is by no means a mere academic question becomes obvious by way of several examples analyzed at great length: the institution of mourning and the discussion about the presence of religious symbols in the public sphere. An argument for considering the Muslim veil as a protection against the divine is put forward in an attempt to clarify the presuppositions of our current predisposal against it. Ultimately, pluralism should perhaps not just be taken to refer only to the presence of others outside of us who we are able to numerically count, but might be the more difficult plight of having to cope with an otherness within each of us. Should the latter be the case, then we are in need of a public sphere where we can leave behind and thus honor what is not only differentiating us from others but also from ourselves.


2005 ◽  
Vol 10 (1) ◽  
pp. 95-109 ◽  
Author(s):  
Michelle Beyeler ◽  
Hanspeter Kriesi

This article explores the impact of protests against economic globalization in the public sphere. The focus is on two periodical events targeted by transnational protests: the ministerial conferences of the World Trade Organization (WTO) and the annual meetings of the World Economic Forum (WEF). Based on a selection of seven quality newspapers published in different parts of the world, we trace media attention, support of the activists, as well as the broader public debate on economic globalization. We find that starting with Seattle, protest events received extensive media coverage. Media support of the street activists, especially in the case of the anti-WEF protests, is however rather low. Nevertheless, despite the low levels of support that street protesters received, many of their issues obtain wide public support.


2021 ◽  
Vol 20 (03) ◽  
pp. E
Author(s):  
Frank Kupper ◽  
Carolina Moreno-Castro ◽  
Alessandra Fornetti

Science communication continues to grow, develop and change, as a practice and field of research. The boundaries between science and the rest of society are blurring. Digitalization transforms the public sphere. This JCOM special issue aims to rethink science communication in light of the changing science communication landscape. How to characterize the emerging science communication ecosystem in relation to the introduction of new media and actors involved? What new practices are emerging? How is the quality of science communication maintained or improved? We present a selection of papers that provide different perspectives on these questions and challenges.


2019 ◽  
pp. 159-180

Two figures who live in different ages, Calvin and Ricoeur, have built their thinking by way of an experience of repentance or self-renewal. It is this experience what so-called as personal analysis. Calvin, with his experience of "sudden conversion (subita conversio)", was moved to undertake a better world transformation as the stage of God's glory. Ricoeur, with his concept of “self-consciousness", emancipated the open subject aimed at social emancipation. Their experiences are individual in character, but it isn’t closed, conversely opened and forwarded out to others through relationships with others in the context of living together. Its goal is a social analysis through the transformation of a good and just life. The shifting process from personal analysis to social analysis, I name it as a transfersal transformation, namely, a change in the private realm that is forwarded to the public sphere with a call to live a good and fair life together. In Asia, the shift from personal analysis to social analysis (transfersal transformation) is important for Asian theology to be contextual and design a good and just society.


Sexualities ◽  
2017 ◽  
Vol 21 (7) ◽  
pp. 1109-1124 ◽  
Author(s):  
Christian Klesse

This review article attests to the maturation of research into consensual non-monogamy and polyamory. It provides an in-depth review of a selection of recent publications that push boundaries and pair interdisciplinary inquiry with queer sensibility and theoretical sophistication in the three areas of theorizing emotions, theorizing intimacies and sexualities and theorizing discourses and the public sphere. This work foregrounds the persistence of moral normativity and judgemental attitudes regarding consensual non-monogamy. It underscores the power dimension around non/monogamy and reveals the complexity of contradictory dynamics of discrimination and privileging around non/monogamous life choices. It shows how non-monogamous people deconstruct feeling rules and demonstrates the nodal function of gender and race/ethnicity in the discursive framings of different forms of non-monogamy.


2018 ◽  
Vol 62 (2) ◽  
pp. 167-185
Author(s):  
Amanda Koontz ◽  
Lauren Norman

This study examines the impact of popular cultural tropes and contemporary ideologies on U.S. collegiate women’s constructions of romantic love and marriage. Although research shows that shifts in the public sphere intimately affect the private realm, little is known regarding how young women negotiate concurrent romantic ideals and capitalist notions of romance. Based on interviews with 30 collegiate women, we argue that women’s negotiations of romantic love and marriage can be understood through conceptualizations of time, including investment of time, timelessness, and envisioning the future despite impermanence. Our findings suggest a love paradox, in that participants define love as controllable, reflecting late capitalistic terms of love as work and individuals’ responsibilities, and uncontrollable, as love is also deemed magical and timeless. Ambiguities thus arise from perceptions of instability, with women desiring idealized, everlasting love yet remaining doubtful that it can come to fruition in a rationalized, unstable time.


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