Happily Ever After? Exploring U.S. Collegiate Women’s Understandings of Love as Impermanent and Timeless in the Age of Capitalism

2018 ◽  
Vol 62 (2) ◽  
pp. 167-185
Author(s):  
Amanda Koontz ◽  
Lauren Norman
Keyword(s):  
Public Sphere ◽  
Young Women ◽  
Romantic Love ◽  
The Public ◽  
Private Realm ◽  
The Future ◽  
The Public Sphere ◽  
The Impact

This study examines the impact of popular cultural tropes and contemporary ideologies on U.S. collegiate women’s constructions of romantic love and marriage. Although research shows that shifts in the public sphere intimately affect the private realm, little is known regarding how young women negotiate concurrent romantic ideals and capitalist notions of romance. Based on interviews with 30 collegiate women, we argue that women’s negotiations of romantic love and marriage can be understood through conceptualizations of time, including investment of time, timelessness, and envisioning the future despite impermanence. Our findings suggest a love paradox, in that participants define love as controllable, reflecting late capitalistic terms of love as work and individuals’ responsibilities, and uncontrollable, as love is also deemed magical and timeless. Ambiguities thus arise from perceptions of instability, with women desiring idealized, everlasting love yet remaining doubtful that it can come to fruition in a rationalized, unstable time.

Multicultural differences in the public sphere

2014 ◽  
Vol 2014 (1) ◽  
pp. 285-300
Author(s):  
Rudi Visker
Keyword(s):  
Public Sphere ◽  
Academic Question ◽  
Present Article ◽  
Private Sphere ◽  
Great Length ◽  
The Public ◽  
Religious Symbols ◽  
Private Realm ◽  
The Public Sphere

The present article plays off two conceptions of the public sphere against one another. The first one sees in it a sign of what is already present in the private sphere, whereas the second regards it as a symbol that has to inscribe its own symbolic force into the private realm. That this is by no means a mere academic question becomes obvious by way of several examples analyzed at great length: the institution of mourning and the discussion about the presence of religious symbols in the public sphere. An argument for considering the Muslim veil as a protection against the divine is put forward in an attempt to clarify the presuppositions of our current predisposal against it. Ultimately, pluralism should perhaps not just be taken to refer only to the presence of others outside of us who we are able to numerically count, but might be the more difficult plight of having to cope with an otherness within each of us. Should the latter be the case, then we are in need of a public sphere where we can leave behind and thus honor what is not only differentiating us from others but also from ourselves.

Transnational Protest and The Public Sphere

2005 ◽  
Vol 10 (1) ◽  
pp. 95-109 ◽  
Author(s):  
Michelle Beyeler ◽  
Hanspeter Kriesi
Keyword(s):  
Public Sphere ◽  
Media Coverage ◽  
Public Support ◽  
Economic Globalization ◽  
The Public ◽  
The World ◽  
World Economic ◽  
The Public Sphere ◽  
The Impact ◽  
Selection Of

This article explores the impact of protests against economic globalization in the public sphere. The focus is on two periodical events targeted by transnational protests: the ministerial conferences of the World Trade Organization (WTO) and the annual meetings of the World Economic Forum (WEF). Based on a selection of seven quality newspapers published in different parts of the world, we trace media attention, support of the activists, as well as the broader public debate on economic globalization. We find that starting with Seattle, protest events received extensive media coverage. Media support of the street activists, especially in the case of the anti-WEF protests, is however rather low. Nevertheless, despite the low levels of support that street protesters received, many of their issues obtain wide public support.

Evidence of an Open Government Data Portal Impact on the Public Sphere

2016 ◽  
Vol 12 (3) ◽  
pp. 21-36 ◽  
Author(s):  
Rui Pedro Lourenço
Keyword(s):  
Public Sphere ◽  
Qualitative Content Analysis ◽  
Research Effort ◽  
Open Government ◽  
The Internet ◽  
The Public ◽  
Open Government Data ◽  
The Public Sphere ◽  
Google Search ◽  
The Impact

Data portals are being created as part of open government strategies to increase transparency. But although the potential of the internet to increase transparency (as data disclosure) has been widely considered in the literature, there is no reported evidence of any of the released data actually being used by their ultimate recipients (citizens) for public accountability purposes. This descriptive research effort aims to find evidence of the impact of open government portals, asserting whether data is indeed being used and for what purposes. One contract portal was selected and Google Search was used to find portal references on the internet. A qualitative content analysis approach was adopted, whereby references were examined with respect to its main purpose and data usage. Evidence was found of contract data being used, among others, to identify possible situations of corruption, nepotism and misusage of public resources, support argumentation on public policy debates and, in general, to hold public officials accountable in the public sphere through ‘blame and shame' sanctions.

The Jews in Rome during the Flavian Period

Antichthon ◽  
2013 ◽  
Vol 47 ◽  
pp. 156-172
Author(s):  
James S. McLaren
Keyword(s):  
Public Sphere ◽  
Jewish Identity ◽  
Abrupt Change ◽  
The Public ◽  
Counter Narrative ◽  
The Public Sphere ◽  
And Function ◽  
The Impact ◽  
Ways Of Life ◽  
The Way

AbstractDuring the late republic and early principate the Jews who called Rome their home occasionally found themselves in the public gaze. Some of their customs and aspects of their ways of life also attracted occasional comment, often for their apparently strange and foreign manner. At no stage, however, during this period did they feature prominently in the public sphere of life in Rome. The aftermath of the war of 66-70 CE brought about an abrupt change in circumstances for the Jews living in Rome. Apart from the immediate visual celebration of the triumph, there followed a number of substantial monumental and numismatic commemorations of the Roman victory. In this article the purpose and function of those commemorations and the possible consequences for the Jews who lived in Rome are examined. In particular, the impact of the public profiling of the war on Jewish identity and of how the writings of Josephus are to be read in this setting is explored. Rather than regard Josephus as a supporter of the Flavian rulers, writing an account of the war that encouraged fellow Jews to collaborate with Rome, it is argued that he was offering Jews in Rome a counter-narrative to the way the war was being publicly commemorated.

Worktown and Muslims

British Gods ◽  
2020 ◽  
pp. 144-181
Author(s):  
Steve Bruce
Keyword(s):  
Public Sphere ◽  
Survey Data ◽  
Media Coverage ◽  
Attitude Survey ◽  
The Public ◽  
Satanic Verses ◽  
The Public Sphere ◽  
The Impact ◽  
The Town ◽  
British People

In the 1930s, Bolton was the site of Mass Observation’s first major research project, and subsequent restudies allow us to track in detail the decline of Christianity in the town. It was also the site of the first major Muslim demonstration against Salman Rushdie’s The Satanic Verses. The reaction of Boltonians to Islam is discussed as an introduction to wider consideration of the impact of the growth of Islam in Britain. Detailed discussion of media coverage of Muslims and of attitude survey data makes the case that, while some British people dislike Islam, a more powerful trend is growing hostility to any religion that is taken seriously enough to intrude on the public sphere.

scholarly journals ‘The Cat’s Paw’: Helen Arthur, the act of resumption andThe Popish pretenders to the forfeited estates in Ireland, 1700–03

2018 ◽  
Vol 42 (162) ◽  
pp. 225-243 ◽  
Author(s):  
Frances Nolan
Keyword(s):  
Public Sphere ◽  
Board Of Trustees ◽  
Women's Roles ◽  
Irish Woman ◽  
Female Agency ◽  
The Public ◽  
Irish Catholics ◽  
The Public Sphere ◽  
The Impact ◽  
Political Game

AbstractThis article examines the case of Helen Arthur, a Catholic and Jacobite Irish woman who travelled with her children to France following William III’s victory over James II in the War of the Two Kings (1689–91). It considers Helen’s circumstances and her representation inThe Popish pretenders to the forfeited estates in Ireland, a pamphlet published in London in 1702 as a criticism of the act of resumption. The act, introduced by the English parliament in 1700, voided the majority of William III’s grants to favourites and supporters. Its provisions offered many dispossessed, including the dependants of outlawed males, a chance to reclaim compromised or forfeited property by submitting a claim to a board of trustees in Dublin. Helen Arthur missed the initial deadline for submissions, but secured an extension to submit through a clause in a 1701 supply bill, a development that brought her to the attention of the anonymous author ofThe Popish pretenders. Charting Helen’s efforts to reclaim her jointure, her eldest son’s estate and her younger children’s portions, this article looks at the ways in which dispossessed Irish Catholics and/or Jacobites reacted to legislative developments. More specifically, it shines a light on the possibilities for female agency in a period of significant upheaval, demonstrating opportunities for participation and representation in the public sphere, both in London and in Dublin. It also considers the impact of the politicisation of religion upon understandings of women’s roles and experiences during the Williamite confiscation, and suggests that a synonymising of Catholicism with Jacobitism (and Protestantism with the Williamite cause) has significant repercussions for understandings of women’s activities during the period. It also examines contemporary attitudes to women’s activity, interrogating the casting of Helen as a ‘cat’s paw’ in a bigger political game, invariably played by men.

Chick Noir: Surveilling Femininity and the Affects of Loss in Gone Girl

Noir Affect ◽  
2020 ◽  
pp. 197-221
Author(s):  
Pamela Thoma
Keyword(s):  
Popular Culture ◽  
Public Sphere ◽  
Young Women ◽  
First Century ◽  
Dark Side ◽  
Surveillance Culture ◽  
The Public ◽  
Textual Production ◽  
The Public Sphere ◽  
A Site

This chapter explores a surprising shift that has occurred in postfeminist popular culture and more specifically “chick culture” in the wake of the global economic crisis. Chick noir forms itself in opposition to those two standbys of twenty-first-century U.S culture, chick lit and the chick flick. If these latter genres perform a humorous remodelling of romance as the “happy object” around which young women should orient self-making or self-improvement projects for the promise of a good life and future feelings of happiness, chick noir has emerged across popular culture to chronicle widespread economic hardship and social decline under neoliberalism. Chick noir narratives are driven by negative affect and deal in the dark side of relationships, domesticity, and the public sphere for women. The chapter takes Gone Girl as its focus. This chapter pays particular attention to ways in which both texts shine a light on modern surveillance culture to explore the textual production of empathy and coercion and the ways in which these texts imagine femininity as a site of surveillance. What emerges is a form of noir affect that dramatizes the absolute lack of a stable or noncontradictory space for the contemporary female subject.

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