Communicology and human conduct: An essay dedicated to Max

Semiotica ◽  
2015 ◽  
Vol 2015 (204) ◽  
Author(s):  
Isaac E. Catt
Keyword(s):  
Human Conduct ◽  
Human World ◽  
Theoretical Construction ◽  
Semiotic Phenomenology ◽  
Embodied Discourse

AbstractThis paper examines habits, and particularly habitus as the locus of semiotic constraints and artful practices comprising human conduct. The disciplinary contexts of communication in semiotics and semiotics in communication are contrasted. Winfried Nöth's recent take on C. S. Peirce and habits is interpreted from the perspective of semiotic phenomenology. Culture is argued to be the threshold of the human world, and habits are a key to understanding human conduct in that distinctive Umwelt. John Dewey's rendering of Peirce on habits is further extended with Pierre Bourdieu's theoretical construction of the habitus. Habitus accounts for the mediation of culture and person in the communication matrix. The argument is for a new disciplinary habit in communicology, the science of embodied discourse, which bridges semiotics and communication with focus on the experience of communication.

scholarly journals A HUMAN BEING AS THE TWOFOLD ENTETY OF THE PSYCHOLOGICAL AND ONTOLOGICAL DIMENSIONS

2021 ◽  
Vol 7 (1) ◽  
pp. 78-82
Author(s):  
Svitlana Povtoreva
Keyword(s):  
Meaning Of Life ◽  
Dynamic Interaction ◽  
Human Existence ◽  
Human Being ◽  
Empirical Knowledge ◽  
Human World ◽  
Theoretical Construction

The review is devoted to the analysis of features of a theoretical construction which Victor Petrushenko calls as “psychological ontology”. The review emphasizes the original explanation of the structure of the psychological picture of the human world and its components – forms of empirical knowledge (feelings, perceptions and representations). The author of the monograph analyzes the dynamic interaction of thinking, or the second reflection, with the psychics (the first reflection), as a result of which we distinguish between being and non-being. The main conclusion of the monograph is that human existence is an intertwining of psychology with ontology, and it is well argued. Only through such a linkage of psychics and being the meaning of life, society, morality, values, responsibility are possible.

POST-COSMISM AND POST-HUMANISM: TWO STRATEGIES IN THE MOD-ERN PHILOSOPHY OF THE HUMAN

Chelovek RU ◽  
2020 ◽  
pp. 217-220
Author(s):  
Natalia Rostova ◽  
Keyword(s):  
Human Exceptionalism ◽  
Current State ◽  
Human World ◽  
State Of Affairs ◽  
Post Humanism

The article analyzes the current state of affairs in philosophy in relation to the question «What is hu-man?». In this regard, the author identifies two strategies – post-humanism and post-cosmism. The strat-egy of post-humanism is to deny the idea of human exceptionalism. Humanity becomes something that can be thought of out of touch with human and understood as a right that extends to the non-human world. Post-cosmism, on the contrary, advocated the idea of ontological otherness of the human. Re-sponding to the challenges of anthropological catastrophe, its representatives propose a number of new anthropological projects.

After Alice After Cats in Derrida's L'animal que donc je suis

Derrida Today ◽  
2014 ◽  
Vol 7 (2) ◽  
pp. 180-196 ◽  
Author(s):  
Jessica Polish
Keyword(s):  
Human Development ◽  
Sexual Difference ◽  
Human World ◽  
Philosophical Texts ◽  
The Sacrifice

In this essay, I argue that Derrida cannot pursue the question of being/following unless he thinks through the question of sexual difference posed by figures of little girls in philosophical texts and in literature, specifically as posed by Lewis Carroll's Alice whom Derrida references in L'animal que donc je suis. At stake in thinking being after animals after Alice is the thought of an other than fraternal following, a way of being-with and inheriting from (other than human) others that calls for an account of development that is not dictated by a normative autotelic and sacrificial logic. I argue that Derrida's dissociation of himself and his cat from Alice and her cat(s) in L'animal que donc je suis causes him to risk repeating the closed, teleological gestures philosophers like Kant and Hegel perpetuate in their accounts of human development. The more sweeping conclusion towards which this essay points is the claim that the domestication of girls and their subjection to familial fates in narratives and the reduction of development to teleology more generally, require the sacrifice and forgetting of ‘nature’, including animals, so that the fates of girls and ‘nature’ are intertwined in the context of projects of human world-building and home-making.

Out for a Walk

2019 ◽  
Vol 10 (1) ◽  
pp. 93-105
Author(s):  
Jane Bennett
Keyword(s):  
Human World

I explore two walks, one by Henry Thoreau on a hot day in 1851 and one by a line as it winds its way into a doodle today. Walks, I contend, generate circuits of energies and affects, some issuing from people, some from elsewhere. The goal is to accent how ahuman energies and affects inscribe themselves upon selves and inflect their positions and dispositions. Borrowing a term from Lorenz Engell, I call this inscriptive inflection an ›ontographic‹ procedure. Ontography will mark the operations of a creative cosmos, of a more-than-human world continuously impressing itself upon us. At the end, I leave the ontographic to return to the linguistic, to human attempts to ›write up‹ the ahuman ontographies they experience

‘Realism as an Unsentimental Intellectual Temper’

2018 ◽  
Author(s):  
Mats Berdal
Keyword(s):  
Cold War ◽  
International Relations ◽  
Armed Force ◽  
Military Force ◽  
Post Cold War ◽  
Cold War Era ◽  
Theoretical Construction

The post-Cold War era witnessed a growing tendency to justify the use and the threat of use of military force in international relations on humanitarian grounds. Freedman’s writing on the use of armed force in pursuit of humanitarian goals and his contribution to the field are explored in this chapter. He rejects the traditional dichotomies in International Relations scholarship between Realism and Idealism. Freedman’s work on ‘New Interventionism’, with the Chicago Speech contribution at its core, suggests that it is unhelpful to delineate sharply different existing schools of thought, or paradigms. Freedman draws a distinction between ‘realism as an unsentimental temper’ and realism as a ‘theoretical construction.’ Liberal values are important for Freedman and their universality is to be asserted, but that does not mean being naively oblivious to dangers and difficulties inherent in seeking to promote them as standards against which Western governments should be judged.

Powerful Inscriptions: On the Semiotic Phenomenology of BDSM

2020 ◽  
Author(s):  
Richard Joseph Martin
Keyword(s):  
Future Research ◽  
Ethnographic Research ◽  
Linguistic Turn ◽  
Making Sense ◽  
Sociology Of Deviance ◽  
History Of ◽  
Semiotic Phenomenology ◽  
Sex Wars

BDSM encompasses a range of practices—bondage and discipline (BD), dominance and submission (DS), sadism and masochism (SM)—involving the consensual exchange of power in erotic contexts. This chapter provides an overview of scholarship on BDSM, drawing on the history of academic studies of the phenomenon, ranging from the psychology of perversion, the sociology of deviance, and the feminist “sex wars” to more recent ethnographic and phenomenological turns. The chapter focuses on the importance of discourse and affect for making sense of BDSM, both for those who seek to analyze the phenomenon and for practitioners themselves. Drawing on ethnographic research and other data, the chapter shows how language and discourse are key to answering interconnected questions about the semiotics and phenomenology of BDSM (what these practices mean and how practitioners experience these practices affectively). Thus, a potential “linguistic turn” in BDSM studies is essential for future research on this erotic minority.

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