scholarly journals A HUMAN BEING AS THE TWOFOLD ENTETY OF THE PSYCHOLOGICAL AND ONTOLOGICAL DIMENSIONS

2021 ◽  
Vol 7 (1) ◽  
pp. 78-82
Author(s):  
Svitlana Povtoreva

The review is devoted to the analysis of features of a theoretical construction which Victor Petrushenko calls as “psychological ontology”. The review emphasizes the original explanation of the structure of the psychological picture of the human world and its components – forms of empirical knowledge (feelings, perceptions and representations). The author of the monograph analyzes the dynamic interaction of thinking, or the second reflection, with the psychics (the first reflection), as a result of which we distinguish between being and non-being. The main conclusion of the monograph is that human existence is an intertwining of psychology with ontology, and it is well argued. Only through such a linkage of psychics and being the meaning of life, society, morality, values, responsibility are possible.

2006 ◽  
Vol 4 (1) ◽  
pp. 121-133
Author(s):  
Karol Bujnowski

Nowadays more often people are asking about the meaning of life. It is a fundamental question that every human being faces. Man is asking whether life is worth living, what to do to make our life meaningful?A human being, among many needs, has the need for discovering the sense of life, the need comes from the very core of human existence as placed in time and connected with the phenomenon of passing away. Discovering the sense of life leads to the experience of happiness, joy, and to inner life lived much more to the full. Showing the meaning of life and helping to find that meaning are very important functions of religion. Due to it, a man is able to live one’s life, ambitions, goals, joyful moments as well as his or her suffering in the light of deeper understanding. Religion is the one that can often bring the richest and deepest answers to the question of the two meanings: the meaning of life and the world.


2020 ◽  
Author(s):  
Damião Conceição de Souza Borges ◽  
Sandra Célia Coelho Gomes Silva

In the face of a society that liquefies the dimensions of human existence, this project of strengthening institutional links is quite significant, as there is a concern with the formation of the human person as a whole. At the present time, self-donation seems to go against the prevailing “cultural” current. However, this work is proof that the collaborative dimension must be enhanced. Taking advantage of the institutional purpose in the various Campuses of the University of the State of Bahia (UNEB) and the interest of the Diocese of Ilhéus to build partnerships, an intertwining of interests arose, made positive by the conclusion of an agreement, the result of a pilgrimage of knowledge, juxtaposed in a common interest. The current “culture”, marked by immanence, which imprisons the human being in the immediate and does not respond to his deepest aspirations regarding the meaning of life, lacks a humanism that is capable of showing the existence of the Divine. The Ilheus School of Theology (ETEL), which aims to train its lay people, was based on the curricular structure of the Institute of Theology of the Diocese of Ilhéus, which became one of the most renowned institutes of Philosophy and Theology in Brazil. Through this agreement with UNEB, it was possible to academically institutionalize a relevant action already developed by the diocese. This partnership experience between UNEB and ETEL was and has been enriching, with gains for both institutions.


2020 ◽  
Vol 4 (40) ◽  
pp. 65
Author(s):  
Igor Sukhina

A conceptualized axiological expression of the meaning of life as an essential characteristic of human being is presented. Accordingly, the actual value and content of the matter is emphasized. The primacy of the problem of understood self-determination for human existence is shown. Classification of basic meaning values is considered, and their axiological analysis is carried out. The idea of a well-understood determination of human existence in its personified certainty, viability and performance, which is up-to-date by the highest values, is carried out.Keywords: Person, Personality, Human Being, Value, Sense, Meaning, Importance, Meaning of Life, Values of Meaning of Life.


2021 ◽  
Vol 20 (1) ◽  
pp. 91-115
Author(s):  
Rohmah Akhirul Mukharom ◽  
Jarman Arroisi

This article aims to reveal the concept of logotherapy of Victor Frankl. This study uses descriptive analysis. First, the concept of logotherapy has three pillars in its philosophical foundation, the freedom of will, in this context every human being free to make choices to determine his own choice and destiny. The will to meaning, which every human being has the desire to have meaning in life. The meaning of life is an awareness of the possibility to realize what is being done at that time which then if successfully fulfilled will produce happiness. Second, in logotherapy, there is a noetic dimension which equivalent to the spiritual dimension, which tends toward the anthropological dimension rather than the theological dimension and does not contain religion. Third, the spiritual logotherapy dimension is different from Sufism. If Sufism spiritual affirms the sharia, then logotherapy departs from human existence. The implications of these differences give to a variety of happiness, both spiritual and physical.   Artikel ini bertujuan mengungkap konsep logoterapi yang diformulasikan oleh Victor Frankl. Dengan menggunakan metode deskriptif analitis kajian ini menghasilkan beberapa kesimpulan: pertama, konsep logoterapi memiliki tiga landasan filosofis yaitu, kebebasan berkeinginan (the freedom of will). Dalam konteks ini setiap manusia bebas menentukan pilihan dan nasibnya sendiri. Keinginan akan makna (the will to meaning), yaitu manusia memiliki hasrat untuk memiliki makna hidup. Makna hidup adalah sebuah kesadaran untuk mengetahui apa yang dilakukan saat itu hingga menghasilkan kebahagiaan. Kedua, di dalam logoterapi terdapat dimensi spiritual yang cenderung ke arah antropologis daripada kearah teologis serta tidak mengandung konotasi agama. Ketiga, dimensi spiritual logoterapi berbeda dengan dimenssi dalam tasawuf. Jika para sufi mengafirmasi spiritual pada syariat maka logoterapi berangkat dari human exsistence. Implikasi dari kedua perbedaan tersebut melahirkan ragam kebahagiaan baik kebahagiaan ruhani dan ragawi.


2020 ◽  
Vol 14 (4) ◽  
pp. 355-361
Author(s):  
Yueh-Ting Lee ◽  
Matt Jamnik ◽  
Kortney Maedge ◽  
Wenting Chen

2018 ◽  
Vol 30 (2) ◽  
pp. 115-136
Author(s):  
Katarzyna Popek ◽  

A man tirelessly looks for answers to numerous questions about deep ontological problems concerning the meaning of life, fundamental reasons or the last things. The aim of the article is to build a theoretical base, on the basis of which one will have opportunity to ask yet further questions, which are relevant in relation to human existence especially for philosophers. The genius requires a huge commitment to get to it. It also involves an internal declaration of continuous self-improvement. Contrary to the philosophers of the era of modernism, I believe that to a greater or lesser extent, every person can potentially be genuine and great. After all in the mechanism and in the specific rhythm of tape improvement of the product as well as in the fiery ideas contemplated by the people of philosophy and art we can find passion for life and creativity People as such do not live in strictly defined internal boundaries and therefore they can constantly develop. If a wider group of philosophers can be interested in the concept of philosophy which is open to current human problems, interested primarily in other people (also in the sense of their huge diversity), then the goal of this essay will eventually be achieved. From the perspective of the possibility of a sense of job satisfaction it does not matter whether someone cooks well or paints beautifully. Everybody can equally develop in the essential sense of self-improvement. The scientific aspirations of the approach to this philosophical problem are fortunately unable to hide the values of human work in general, and especially the work done on oneself, overcoming one's own prejudices and going beyond the previously established conventions. It is only the acquisition of the ability to play freely with what is given to an existence that gives a man the chance to free himself from the shackles of restrictions existing on many levels of culture, religion or art.


Problemos ◽  
2020 ◽  
pp. 19-30
Author(s):  
Danutė Bacevičiūtė

The article explores Kant’s notion of the human being as the ultimate end of nature, presenting an ethical interpretation of this notion. The author of this article believes that the analysis of Kant’s assumptions will allow a deeper understanding of our own hermeneutical situation, in which ecological problems force us to rethink our relationship with nature and the meaning of human existence. Analyzing Kant’s early texts on Lisbon earthquake and his reflection on the sublime in the Critique of Judgement, the author asks how the experience of an uncontrolled natural element complements Kant’s ethical vision of nature’s teleology. Emphasizing the importance of insight into human vulnerability for the implementation of moral purpose in nature, the article outlines guidelines for interpretation that allow the relevance of Kant’s position in the context of contemporary environmental ethics.


2017 ◽  
Vol 5 ◽  
pp. 889-895
Author(s):  
Frăguța Zaharia

The present European context challenges us to approach the issues of Romanian dignity, humanity and humanism. The purpose of this essay is to emphasize the interpretative and explanatory dimensions of Constantin Micu Stavila’s philosophical thinking focused on the meaning of life and the human destiny, no less on the significance of the Christian personalism that the Romanian-French philosopher has cultivated it. Some questions arise: What is the role of philosophy and religion in understanding the meaning of life? How do we have to consider the human being and by especially the characteristics defining the Human within the Romanian culture? Trying to provide an honest, coherent and enlightening response, the paper is organized into two parts: 1. The mission of Romanian philosophy – attempting to demonstrate that the Romanian culture is integrating itself in the world-wide one seeing that there is an intimate complementarity of philosophy and religion; and 2. Romanian cultural messianism – developing an interpretation of the Romanian folklore according to the topic of the paper.


2021 ◽  
Vol 11 (2) ◽  
Author(s):  
Furio Pesci

The time of the pandemic is characterized by multiple painful experiences: illness, death, the limitation of personal freedoms, the fear of contagion, widespread impoverishment. It is difficult to talk about the "positive" aspects of an emergency that is not over yet, but during its course it is possible to grasp from those same experiences that characterize it a new opportunity to reflect on aspects of human existence that the consumerist mentality previously placed in the background. The restrictions imposed by the health emergency have led to a collapse in investments and consumption which, if it has complicated the economic situation of many countries, makes it possible to "discover" the possibility that life can pass peacefully even without all the comforts and possibilities previously available. With this new awareness it is possible to reflect on the "philosophical" question of the meaning of life and on what is really "essential" for a possible happiness despite the contingencies of the time we live in.


Adam alemi ◽  
2021 ◽  
Vol 90 (4) ◽  
pp. 43-52
Author(s):  
N. Sarsenbekov ◽  

This article analyzes existential concepts in the work of Ahmet Yassawi “Diwani hikmet”, which forms the Sufi direction of the deeply rooted Turkic civilization, using comparative research methods. In this context, the article collected and investigated the following metaphysical problems, such as the unity and struggle of time and being, disinterested attachment to the Creator, as well as the phenomenon of life and death. The content of the Hikmet is an existential representation of a religious preaching orientation, filled with the principles of a nomadic civilization developed in the Kazakh steppe. Although the main goal of the Hikmet is religious, there are often such existentials as the existence of the Creator and the problems of human existence, life and death, morality, justice, responsibility, conscience. The main position of the Hikmets is to point out a direct path to the Islamic world and suggest ways to form a “True Muslim”. The concepts of the book of wisdom are a way of revealing transcendental contradictions for those who are in an existential crisis. For those who cannot understand the meaning of life and are in existential stagnation, we decided to use the hikmet of Ahmet Yassawi to explain the meaning of real life.


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