Situating the Research Project

Journeys ◽  
2018 ◽  
pp. 25-50
Author(s):  
Susan L. Miller

Chapter 2 accomplishes two things. First, it outlines the research methodology conducted in the project, detailing the two groups of women that comprise the sample. Second, it explores the blurred boundaries between images of victims and survivors. Rather than an either/or dichotomy, the women talked about how victimization and survivorship exist on a continuum; the chapter further makes sense of the meanings adopted by the women and examines their implications.

Author(s):  
Júlia Motta

Using ethnography and a research methodology developed for this research project, this article sets out to describe the trajectories of a female refugee and the relationship she has established with her new city of residence. Ruth was born in Angola, but grew up in the Democratic Republic of the Congo. She is 35 years old and has lived in Rio de Janeiro since 2014. She has three children and works as an actress and singer. She reconnects to her roots and reinvents herself in the new territory through spending time with Congolese women in a market in Madureira and in an evangelical church in Brás de Pina. The methodology, using photos, drawings and objects, reveals the experiences of a Black refugee woman in the city where she has come to live. The article intends to reflect on the way these women have reinvented themselves based on the place of the frontier and how they have given different meanings to their identities in their new place.


2018 ◽  
Vol 3 (1) ◽  
pp. 1-16
Author(s):  
Sandra Jeppesen ◽  
Media Action Research Group

Media activists who are women, queer, trans, Indigenous and/or people of colour are shifting mediascapes through intersectional autonomous journalism practices. This community-based co-research project analyses data from six semi-structured focus group workshops with media activists, who identify a contradictory logic between mainstream and alternative journalism. Two distinct autonomous journalism practices emerge that complement and extend traditional horizontal prefigurative media activist practices through an attentiveness to intersectional identities and interlocking systems of oppression. In rooted direct-action journalism, grassroots autonomous journalists collectively report from a perspective rooted in the concerns of the movement, creating media as a direct-action tactic; whereas in solidarity journalism, autonomous journalists report across movements in solidarity with intersectionally marginalised groups and communities. We argue that, emphasising intersectional mutual aid, relationship building, consent, accountability and content co-creation, these value-based practices have begun to shift dominant media and cultural logics. Finally, we offer critical reflections on some of the challenges inherent in these practices, including a meta-analysis of the intersectional value practices in our activist co-research methodology.


2003 ◽  
Vol 4 (4) ◽  
pp. 331-340 ◽  
Author(s):  
Chieko Iwashita

Media-induced tourism, which involves visits to places associated with films, television programmes and literature, has become a growing phenomenon yet has been little studied empirically. This paper delineates the empirical study to investigate the phenomenon highlighting the theoretical position and research methodology for this specific research project. This paper, specifically, outlines a social construction theory hat provides an approach that locates tourism in a wider context of society and culture of a generating country and views contemporary tourism as a social and cultural phenomenon.


2021 ◽  
Vol 17 (2) ◽  
pp. 223-233 ◽  
Author(s):  
Emily Jean Hood ◽  
Tyson E. Lewis

In this article, we seek to explore what new materialist theory and post-intentional phenomenology bring to art education research. Materiality is contextualized politically and historically, and then applied to an emerging research methodology which attempts to centre the material world as a key participant in an art education dissertation research project. The research site, a creative reuse store, serves as both context and participant as the authors explore the powerful collective agency of materiality in processes of art making. Portions of findings from the project are presented here and a new theory of thin(g)king is discussed.


Author(s):  
Gareth Belling

Regendered movement refers to a process where choreographic material is created or adapted with the intention that it may be performed by either male or female dancers with little or no change to the original steps. This practice-led research project investigated the choreographer’s creative process for regendering contemporary ballet choreography and the dancers’ experiences of the rehearsal process and performance, and audience perception of meaning in the ballets. The research project sought to investigate the “in-born” and “natural” gender binaries of classical ballet by applying gender theory (Butler 1990, 2004; Polhemus 1993; Wulff 2008) and feminist critique of classical ballet (Daly 1987; Copeland 1993; Anderson 1997; Banes 1998). A mixed method, studio-based action research methodology was employed. Recent critical debate on gender in dance (Macaulay 2010, 2013; Jennings 2013, 2014), existing contemporary ballet, and its impact on the creative process of the choreographer are discussed.


Author(s):  
Aaron Koh

Multi-sited global ethnography is a methodological contribution to educational research methodology, and more broadly, ethnography. This new methodological framework was designed specifically for the research project “Elite Independent Schools in Globalizing Circumstances,” which studied seven elite schools, one school in each of the following geographical locations: Singapore, Hong Kong, India, Australia, South Africa, Barbados, and England, over a five-year period from 2010 to 2014. The aim of this article is to give a detailed methodological rendition of the epistemologies, and theoretical and conceptual bearings that underpin multi-sited global ethnography. Drawing attention to how the methodology reinvigorates conventional ways of doing ethnography, “different strokes” is used to allude to the new methodological elements we introduced in multi-sited global ethnography. Overall, the article highlighted the insights, hindsight, and oversights gained during and after fieldwork, so that further research can enrich multi-sited global ethnography.


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