Palestinian Women: Entering the Proletariat

1976 ◽  
Vol 6 (1) ◽  
pp. 159-167
Keyword(s):  
1970 ◽  
pp. 39-47
Author(s):  
Nabil Abdo

The International Labour Organization in Beirut has been running a project in the Palestinian Camps of Nahr El Bared and Ein El Helweh entitled “Palestinian Women Economic Empowerment Initiative”. The project started in 2011 and targets lowincome Palestinian women entrepreneurs through a threefold strategy: giving out loans and grants to women business groups in order to expand their businesses; training women entrepreneurs to enhance their business skills; and building the capacity of support organizations in order to improve business development services for women entrepreneurs and training them to be formally certified to deliver business group formation training. The project builds on the potential of business groups in assuring the protection of Palestinian women entrepreneurs from risks through resilience, pooling of resources, and collective voice. The objectives are to assure a sustainable livelihood for Palestinian women entrepreneurs through supporting them in expanding their businesses beyond survivalist low-income activities


2020 ◽  
Vol 49 (2) ◽  
pp. 113-118

Published each issue, this section strives to capture the tenor and content of popular conversations related to the Palestinians and the Arab-Israeli conflict, which are held on dynamic platforms unbound by traditional media. Therefore, items presented in this section are from a variety of sources and have been selected because they either have gone viral or represent a significant cultural moment or trend. A version of Palestine Unbound is also published on Palestine Square (palestinesquare.com), a blog of the Institute for Palestine Studies. Stories from this quarter (16 August–15 November 2019), which include a Palestine-based resistance movement to gender-based violence and a digital outpouring of respect for Palestinian grandmothers, deliver the unequivocal message that Palestinian women are determined to forge a just future where their voices are heard. Trending hashtags this quarter are #MyPalestinianSitty, #Kullna_Isra' al Ghrayyib (#WeAreAll_Israa_Ghrayeb), and #Tal3at.


2001 ◽  
Vol 32 (1) ◽  
pp. 1-19 ◽  
Author(s):  
Ray L. Huntington ◽  
Camille Fronk ◽  
Bruce A. Chadwick

2009 ◽  
Vol 4 ◽  
pp. 241-245
Author(s):  
Judith Tucker
Keyword(s):  

2017 ◽  
Vol 11 (2) ◽  
pp. 77-93 ◽  
Author(s):  
Tal Meler

Internal migration tendencies among Palestinian in Israel are limited by both internal and external barriers. Recently, however, it appears that many Palestinian families have migrated from the north of Israel southward to Beersheba in search of work. This article is based on qualitative research I conducted among Palestinian women in Israel who moved south because of economic and occupational hardship. These women find themselves tending to their households while living far from their families of origin and those of their husbands, confronting and adjusting to their new environment and coping with life in a “city of difference” in Jewish space and among the Arab-Bedouin population at work. Internal migration affects many areas of life, extending beyond the personal and family sphere to challenge the politics of expanse in Israel, which is grounded in segregative and exclusionary principles and blurs accepted lines in the Israeli educational system. This situation generates space for new dialogue, or alternatively delineates lines of separation and structures new urban and cultural segmentation processes. The article sheds light on the complexity of the nationalist-ethnic triangle that takes shape in cities and clarifies the women’s experiences as they cross spatial and national borders—an unusual experience in Israeli life.


1970 ◽  
pp. 100-101
Author(s):  
Tania Tabbara

I’ve always had mixed feelings concerning anthologies on women writers. It seems to me that classifying writers by their nationality and their gender does not really do justice to the creative originality of their stories. By classifying them in that way the stories are somehow assumed to reflect a certain social and political reality, which might not at all be intended by the writers.Especially regarding female writers from the Middle East, one expects to find stories that reflect upon the suppression of women in a patriarchal society that is determined by Islamic culture. Palestinian women writers have to fight this cliché as much as the expectation that their writing is (merely) informed by their status as refugees or occupied people (which of course might be the case but not necessarily so, or maybe only partially so).


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