Language and the Self: An Expanded View from a Symbolic Interactionist Perspective

1983 ◽  
Vol 6 (2) ◽  
pp. 291-306 ◽  
Author(s):  
Michael L. Schwalbe
2019 ◽  
pp. 381-401 ◽  
Author(s):  
Linda Francis ◽  
Richard E. Adams ◽  
Alexandra König ◽  
Jesse Hoey

Alzheimer’s disease is characterized by the gradual loss of memory, ultimately progressing to forgetting who one is and has been. From a symbolic interactionist perspective, the progression of this disease raises the question of what happens to the “self” as part of an interactive social process with others. Our exploratory study of elders with mild to moderate Alzheimer’s indicates that, while identities grounded in memories and roles will fade as a person loses their ability to remember people and events, habitual and behavioral aspects of identity that reflect one’s personhood may persist longer. Thirty-two elders in Canada and the United States, plus 20 of their caregivers, participated in a qualitative interview. Results indicated that even people with very impaired memory still reacted to situations in ways congruent with their past identities, although they often did not remember the identities themselves. Viewing this phenomenon sociologically informs our understanding of the formation and disintegration of self.


Author(s):  
Maria Schreiber

Building on previous online-ethnographic fieldwork on the #strokesurvivor-community on Instagram, this contribution dives deeper into practices of echo-locating (Markham 2020) the vulnerable self on Instagram. This paper aims to reconstruct practices of adapting to a new body, identity and self through communicating on Instagram from a symbolic-interactionist perspective. I build on Goffman’s concept of stigma, Charmaz’ studies on adapting to illness and impairment and use the lens of Markham’s (2020) concept of echo-locating the self through online connection, Based on close readings and interpretations of postings, including pictures, captions and comments, as well as interviews with active community members, two critical antipodes of sense- and self-making in the #strokesurvivor-community emerged: First, mourning the loss of the familiar body, self, and identity and related identity goals. Users seek permission to mourn and also validation for their grief through their postings and comments. Second, and probably oppositional, perseverance, or in its extreme form, toxic positivity - this concept refers to a (more or less forced) attitude of optimism while ignoring valid reasons to actually not be positive, a mindset that seems to be embedded in a “contemporary cult of happiness” (Wright 2014) and cruel optimism (Berlant 2010). In the #strokesurvivor-community, a positive mindset and belief in the possibility of regaining physical and mental functions is a recurring theme and strong imperative. The contribution focuses on the reconstruction of patterns and practices of mourning and perseverance and their relevance to the echo-location of the vulnerable self.


2006 ◽  
Vol 26 (3) ◽  
pp. 355-371 ◽  
Author(s):  
TOVA GAMLIEL ◽  
HAIM HAZAN

People in advanced old age with frailties and those who are resident in old-age institutions manage their identities within the constraints of stigmatised settings. This paper compares the processes of identity construction in an old-age home and in a sheltered housing project for older people in Israel. Applying a symbolic-interactionist perspective that sees old-age institutions as social arenas for the reconstruction of identity, the paper first distinguishes the residents' constructions of stigma and deviance. While the old-age home residents collectively turned their stigma into a source of positive labelling, the sheltered housing residents drew advantages from their previous roles and statuses. Gossip is shown to play a critical role in reproducing stigma, particularly in the old-age home. These findings are used to demonstrate the variability and potential for adaptation among the residents – who are often stereotyped as homogeneous and passive. The paper concludes with a discussion of the literal and metaphorical languages used by older people, and of stigma as a positive instrument that can introduce content into the definition of the self.


Author(s):  
Moshe Hirsch

AbstractCollective memories are significant for both individuals and societies, as they play an important role in the construction of collective identities. This article focuses on the role of non-criminal international tribunals in the development of collective memories, asking whether it is desirable for such international tribunals to be involved in the construction of historical narratives. International tribunals have not adopted a consistent approach concerning the presentation of a case’s historical background in their judgments. The question of whether it is desirable for non-criminal tribunals to assume an active role in this sphere is analysed using three major sociological perspectives: the structural-functional approach, the symbolic-interactionist perspective, and the social conflict approach. The discussion regarding each theoretical approach is accompanied by illustrative examples from the case law of international tribunals. The conclusions drawn from this analysis integrate certain elements from each theoretical approach; but primarily draw on recommendations associated with the symbolic-interactionist perspective, and to a lesser extent on some recommendations associated with the social-conflict approach.


Author(s):  
David Obstfeld

The relational astuteness that underlies brokerage process and knowledge articulation is the major focus of this chapter. One’s ability to encode a communication has to work hand in hand with the ability to read one’s audience, in order to shape the knowledge that is to be articulated and manage relationships. The chapter first examines the social astuteness that underpins a dyadic exchange, drawing on Mead’s symbolic interactionist perspective and the communication practices of role taking, self as object, imaginative rehearsal, and behavioral adaptation. The chapter then extends that approach to the triadic perspective emphasized in this book. The chapter next explores perspective articulation in greater depth and then turns to riffing—another facet of social skill—where actors draw on the voice or lived-in experience of another individual or category of individuals to drive innovation. The chapter concludes with field observations to capture the influential program manager’s social skill.


1979 ◽  
Vol 9 (4) ◽  
pp. 345-358 ◽  
Author(s):  
Victor W. Marshall

Most research on socialization for old age, including that of Rosow, Neugarten, and Riley, reflects a normative bias. An alternative perspective on later life is put forth from the symbolic-interactionist tradition in sociology. The concepts of career and status passage reflect an imagery of humans capable of exercising choice and negotiating their way through life. Later life is seen as a unique status passage in that it is inevitable, irreversible, and does not lead to any subsequent status. Controlling the passage therefore assumes great importance.


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