scholarly journals Ecological Citizenship: Habitus of Care in the Public Sphere

Problemos ◽  
2018 ◽  
Vol 93 ◽  
pp. 129-141
Author(s):  
Aistė Bartkienė ◽  
Renata Bikauskaitė ◽  
Marius Povilas Šaulauskas
Keyword(s):  
Public Sphere ◽  
Social Issues ◽  
Ethics Of Care ◽  
Individual Responsibility ◽  
Public And Private ◽  
The Public ◽  
English Only ◽  
Ecological Citizenship ◽  
Starting Point ◽  
The Public Sphere

[full article, abstract in English; only abstract in Lithuanian] While scholars and popular writers often stress individual responsibility as a way of saving nature, there is a growing understanding that “doing one’s bit” may not be enough to address local and global environmental issues. Focusing on the concept of ecological citizenship as a starting point, our paper seeks to explore the concept of ecological citizenship and show how individualized experiences and socially and culturally embedded practices of care for the environment relate to civic engagement. We connect ecological citizenship with the ethics of care and Pierre Bourdieu’s concept of habitus, which links individual experience of embodied care for environment with broader political and social issues. We argue that the perspective of the ethics of care informed by the concept of habitus broadens the concept of ecological citizenship by, on the one hand, highlighting the rational responsibility to care, and, on the other hand, by revealing how affect-based ties to the environment and established habits of caring are cultivated in local communities. Ecological citizenship based on the habitus of care can be seen as exercised in participation in the public sphere and also through caring practices where public and private fields overlap.

The public and the private: reconfiguring the interrelationship during a civil act

2019 ◽  
pp. 53-69
Author(s):  
Natalia Kostenko
Keyword(s):  
Public Sphere ◽  
Public Space ◽  
Rapid Development ◽  
Online Communication ◽  
Decisive Role ◽  
Physical Interaction ◽  
Bare Life ◽  
Public And Private ◽  
The Public ◽  
The Public Sphere

The subject matter of research interest here is the movement of sociological reflection concerning the interplay of public and private realms in social, political and individual life. The focus is on the boundary constructs embodying publicity, which are, first of all, classical models of the space of appearance for free citizens of the polis (H. Arendt) and the public sphere organised by communicative rationality (Ju. Habermas). Alternative patterns are present in modern ideas pertaining to the significance of biological component in public space in the context of biopolitics (M. Foucault), “inclusive exclusion of bare life” (G. Agamben), as well as performativity of corporeal and linguistic experience related to the right to participate in civil acts such as popular assembly (J. Butler), where the established distinctions between the public and the private are levelled, and the interrelationship of these two realms becomes reconfigured. Once the new media have come into play, both the structure and nature of the public sphere becomes modified. What assumes a decisive role is people’s physical interaction with online communication gadgets, which instantly connect information networks along various trajectories. However, the rapid development of information technology produces particular risks related to the control of communications industry, leaving both public and private realms unprotected and deforming them. This also urges us to rethink the issue of congruence of the two ideas such as transparency of societies and security.

RELIGIÃO, POLÍTICA E EDUCAÇÃO: OU DAS INTERROGAÇÕES SUSCITADAS EM UMA SOCIEDADE "Religion, politics and education: or the questions raised in a society"

2014 ◽  
Vol 5 (9) ◽  
pp. 51
Author(s):  
Verioni Ribeiro Bastos
Keyword(s):  
Public Sphere ◽  
Religious Education ◽  
Educational Needs ◽  
Acute Angle ◽  
Public And Private ◽  
The Public ◽  
Education Politics ◽  
Politics And Education ◽  
The Public Sphere ◽  
The Relationship

Diante da estrutura do sistema de ensino brasileiro no qual encontramos a disciplina, Ensino Religioso, constitucionalmente obrigatória no ensino fundamental das escolas públicas até as Ciências das Religiões nas Universidades Federais brasileiras, busco realizar um diálogo com outras trabalhos usando estes como interrogações para questionar o comum tido como natural, ou seja, a presença do religioso na esfera pública. Somado a isto o debate com autores que discutem a realidade francesa e a narração de dois casos extraídos da  observação participante completam a intenção de apresentar um ângulo mais agudo de refletir sobre a realidade brasileira no que concerne a religião, política e educação, como também, como o público e o privado caminham juntos na mentalidade da população do país. A secularização à brasileira anda a passos lentos e o quadro político-social e educacional do Brasil precisa de menos análises do que está posto e questionar por que o que está posto parece normal e se perpetua por gerações e gerações.Palavras-chave: Laicidade: ensino religioso. Política. Brasil. França.AbstractTaking the ideias of some authors we will try to understand the interconnections between religions and public sphere in Brazil and France. In Brazil we get two exemples of the relationship between public sphere and the religion: the presence of Religious Education and the Science Religions in the brazilian federal universities. In other hand we try to understand how in France we can see the relation between the religions and the public sphere thourgh the eyes of some authors who speak about it using two exemples we will show in this text. Completing the intention to present a more acute angle to reflect on the Brazilian reality with regard to religion, politics and education, as well as public and private walk together in the mindset of the country's population. Secularization Brazilian's slow steps and the socio-political framework and Brazil's educational needs less analysis than is post and question why what's post looks normal and perpetuates for generations and generations.Keywords: Secularism: religious education. Politics. Brazil. France.

scholarly journals A National Public Sphere? Analyzing the Language, Location, and Form of Newspapers in Finland, 1771–1917

2019 ◽  
Vol 4 (1) ◽  
pp. 54-77
Author(s):  
Jani Marjanen ◽  
Ville Vaara ◽  
Antti Kanner ◽  
Hege Roivainen ◽  
Eetu Mäkelä ◽  
...  
Keyword(s):  
Public Sphere ◽  
Cultural History ◽  
Public Discourse ◽  
Mass Medium ◽  
Historical Knowledge ◽  
The Public ◽  
Starting Point ◽  
The Press ◽  
The Public Sphere ◽  
Newspaper History

This article uses metadata from serial publications as a means of modelling the historical development of the public sphere. Given that a great deal of historical knowledge is generated through narratives relying on anecdotal evidence, any attempt to rely on newspapers for modeling the past challenges customary approaches in political and cultural history. The focus in this article is on Finland, but our approach is also scalable to other regions. During the period 1771–1917 newspapers developed as a mass medium in the Grand Duchy of Finland within two imperial configurations (Sweden until 1809 and Russia in 1809–1917), and in the two main languages – Swedish and Finnish. Finland is an ideal starting point for conducting comparative studies in that its bilingual profile already includes two linguistically separated public spheres that nonetheless were heavily connected. Our particular interest here is in newspaper metadata, which we use to trace the expansion of public discourse in Finland by statistical means. We coordinate information on publication places, language, number of issues, number of words, newspaper size, and publishers, which we compare with existing scholarship on newspaper history and censorship, and thereby offer a more robust statistical analysis of newspaper publishing in Finland than has previously been possible. We specifically examine the interplay between the Swedish- and Finnish-language newspapers and show that, whereas the public discussions were inherently bilingual, the technological and journalistic developments advanced at different pace in the two language forums. This analysis challenges the perception of a uniform public sphere in the country. In addition, we assess the development of the press in comparison with the production of books and periodicals, which points toward the specialization of newspapers as a medium in the period after 1860. This confirms some earlier findings about Finnish print production. We then show how this specialization came about through the establishment of forums for local debates that other less localized print media such as magazines and books could not provide.

O PRINCÍPIO KANTIANO DA PUBLICIDADE NA MORAL E NO DIREITO

2010 ◽  
Vol 36 (115) ◽  
pp. 285
Author(s):  
José N. Heck
Keyword(s):  
Public Sphere ◽  
18Th Century ◽  
Modern Concept ◽  
Urban Centers ◽  
Public And Private ◽  
The Public ◽  
German Philosopher ◽  
New Ideas ◽  
The Public Sphere ◽  
The Individual

A moderna concepção de indivíduo justifica-se na esfera pública. O termo publicidade remonta ao modo privado de pensar, no século XVIII, por parte de pessoas que tinham o costume, à maneira iluminista, de ler livros, eram rotineiramente informadas por jornais, criavam associações de leitura e freqüentavam espaços comuns de lazer em cafés, salões e parques, onde à época eram discutidas novas idéias advindas de longe, oriundas dos grandes centros urbanos com universidades centenárias. Esta congruência entre uso privado e público da razão, Kant a contrapõe a um uso específico de razão, privativo a pessoas que exercem funções e cumprem ordens em obediência a comandos superiores, como é o caso dos funcionários públicos; ou seja, na contramão do emprego hoje usual da palavra, o filósofo alemão predica à denominação uso privado aquele que o sábio pode fazer de sua razão em um certo cargo público ou função a ele confiada. Kant estabelece, ao longo de sua obra, o princípio da publicidade como a âncora legitimadora de sua filosofia moral, política e jurídica.Abstract: The modern concept of the individual is justified in the public sphere. The term publicity first appeared in the 18th century to describe the private manner of thinking of those who, following the general enlightenment custom, were used to reading books. These people were kept regularly informed by journals; created reading associations and frequented shared leisure areas in cafés, salons and parks where new ideas coming from afar, originated in the great urban centers with century-old universities, were discussed. Kant opposes this congruency between the public and private uses of reason to a specific use of reason, particular to those who fulfill functions and obey superior orders, as is the case of civil servants. Contrary to the normal usage of the word today, the German philosopher recognizes in the term private use that which the scholar can do with reason in a certain public office or function confided to him. Throughout his work, Kant establishes the principle of publicity as a legitimate anchor for his moral, political and juridical philosophy.

Ancient cynicism: a case for salvage

2010 ◽  
Vol 36 (S1) ◽  
pp. 201-223
Author(s):  
PIERS REVELL
Keyword(s):  
International Relations ◽  
Public Sphere ◽  
President Obama ◽  
The Public ◽  
Starting Point ◽  
The Public Sphere ◽  
Ancient Cynicism

AbstractTaking a quote from President Obama as its starting point, this article examines the usages of the word cynicism in politics, business and International Relations. It distinguishes five different forms: accusative; reflexive; projective; cathartic and ancient. When used accusatively, the cynic is an archetype we see in others whose character or actions we wish to reproach. When used reflexively, the cynic is a social archetype we identify with ourselves. Projective cynicism is the means by which an impertinent discourse may be playfully distanced. Cathartic cynicism is a means by which mental conflict is mediated. Ancient cynicism was a utopian attempt to negotiate the contradiction between cosmopolitanism and the overwhelming reality of slavery. The article concludes that it may be worthwhile comparing and contrasting all these forms of cynicism out in the public sphere.

scholarly journals Danske meningsdannere om køn og kulturel mangfoldighed

Politik ◽  
2010 ◽  
Vol 13 (1) ◽  
Author(s):  
Helene Pristed Nielsen
Keyword(s):  
Political Parties ◽  
Public Sphere ◽  
Gender Equality ◽  
Feminist Criticism ◽  
Think Tanks ◽  
The Public ◽  
Editorial Boards ◽  
Starting Point ◽  
The Public Sphere ◽  
Empirical Material

Taking its theoretical starting point in the feminist criticism of Habermas ́ conception of the public sphere, the article illustrates on the basis of empirical material how 14 Danish opinion-makers talk about gender equality and cultural diversity. The statements by prominent members of Danish political parties, think tanks, social movements and editorial boards of national dailies are analysed in an intersectional perspective, which seeks to illuminate different conceptions of cross-cutting forms of diversity within Danish society. The conclusion is that gender equality is often voiced as both a Danish and a European value, whereas there are ambiguous statements about to what extent there is a connection between gender equality and perceptions of Islam as either a religion or a culture. 

scholarly journals Female Independence in Mary Robinson’s The Natural Daughter

2014 ◽  
Author(s):  
Katherine Watts
Keyword(s):  
Public Sphere ◽  
Personal Satisfaction ◽  
Financial Independence ◽  
Public And Private ◽  
Mary Robinson ◽  
The Public ◽  
The Public Sphere

More provocatively than her contemporaries, Mary Robinson argues in The Natural Daughter that women must establish their voices in the public sphere to enact change while separately attending to the influential roles of wife and mother. She argues for financial independence and personal satisfaction by entering the public sphere through intellectual productions, such as writing. By examining Robinson’s concern for converging public and private spheres, we see a unique argument for women’s intellectual worth to be free of their reputations.

The Dewey-Lippmann Debate Today: Communication Distortions, Reflective Agency, and Participatory Democracy

2005 ◽  
Vol 23 (2) ◽  
pp. 156-178 ◽  
Author(s):  
Mark Whipple
Keyword(s):  
Public Sphere ◽  
Public Participation ◽  
Political Theory ◽  
Social Theory ◽  
Large Scale ◽  
The Public ◽  
Starting Point ◽  
Advanced Capitalism ◽  
Current Context ◽  
The Public Sphere

In this article, I introduce the Dewey-Lippmann democracy debate of the 1920s as a vehicle for considering how social theory can enhance the empirical viability of participatory democratic theory within the current context of advanced capitalism. I situate within this broad theoretical framework the theories of Habermas and Dewey. In the process, I argue (a) that while Dewey largely failed to reconcile his democratic ideal with the empirical constraint of large-scale organizations, Habermas, in particular his work on the public sphere, provides an important starting point for considering the state of public participation within the communication distortions of advanced capitalism; (b) that to fully understand the relation between communication distortions and public participation, social theorists must look beyond Habermas and return to Dewey to mobilize his bi-level view of habitual and reflective human agency; and, finally, (c) that the perspective of a Deweyan political theory of reflective agency best furthers our understanding of potential communication distortions and public participation, particularly in the empirical spaces of media centralization and intellectual property rights.

Religion in the Public Sphere—with Dietrich Bonhoeffer towards a Renewed Understanding of ‘the Two Kingdoms’

2015 ◽  
Vol 9 (3) ◽  
pp. 269-288
Author(s):  
Torbjörn Johansson
Keyword(s):  
Public Sphere ◽  
Public Reason ◽  
Religion And Politics ◽  
Dietrich Bonhoeffer ◽  
Liberal Democracies ◽  
The Public ◽  
Starting Point ◽  
The Public Sphere ◽  
Two Kingdoms ◽  
The Church

In this article Dietrich Bonhoeffer’s critical reception of the Lutheran doctrine of the two kingdoms is related to the discussion about religion and politics in liberal democracies. Bonhoeffer experienced not only how the church isolated itself from the political sphere—by a ‘pseudo-Lutheran’ doctrine of the two kingdoms—but also how the church was politicized and abused by Deutsche Christen. His theological thinking is therefore a helpful starting point to formulate a theology which is politically relevant without being transformed into politics. Against the background of Bonhoeffer’s theology an argument is advanced that a renewed understanding of the two kingdoms assists the church in being focused on the Gospel, at the same time as it can also give the church instruments to be present in the public sphere with well-defined pretensions, which clarifies whether the assertions of the church are based on revelation or on public reason.

Sign in / Sign up

Export Citation Format

Share Document