scholarly journals The endings of accusative case of nouns in history of Ukrainian orthography

2020 ◽  
pp. 28-44
Author(s):  
Larysa Kolibaba ◽  

The second form of accusative is the ancient original grammatical feature of the Ukrainian language, based on the tradition of folklore. It penetrated to the literary language from the living national language, so it was most consistently preserved verbal colloquial speech and language of fiction. Folk origin of the second form of accusative is reflected by the semantics of nouns used with the ending -a (-я) – these are primarily the names of сoncrete household objects. Instead, nouns – names of abstract concepts of masculine, that it is difficult to personify, in a folk language not so much. Because of this, the functioning of abstract nouns in the form of accusative with the ending -a (-я) is limited. The main criterion that allows the second form of accusative case is semantic. It is based on the rules, presented in all editions of the academic «Ukrainian Spelling», but the register of nouns it was «let» to have this form was uneven, it was constantly narrowed, that predefined by socio-political conditions of functioning of the Ukrainian language at different time periods. Analysis of scientific and lexicographic sources from the beginning of the XX century and to this day it gives grounds to attribute the form of accusative case on -a (-я) to «repressed», artificially restricted in use. The difficult and regressive way of its normalization, besides lexicographic sources, is also attested by Ukrainian spellings of different years of publication. The most complete list of nouns – the names of uncreatures of masculine of the second declension and the most fundamental rule for their endings in accusative of singular, based on a well-defined semantic criterion, is given in the «Ukrainian spelling» of 1928. Only in this edition for nouns – names of uncreatures of masculine of the second declension that is the names of concrete objects, as only correct and only the possible ending is -a (-я). Also in it, among the nouns of masculine of the second declension, in particular and the names of uncreatures, the prepositional constructs of the second accusative case are presented. From the «Ukrainian Spelling» of 1933 to its most recent edition in 2019, the prescription for the use of accusative case with the ending -a (-я) has a form of a note (or rather – an exception) and fixes as normative two parallel morphological forms of accusative case of singular– on -a (-я) and with zero ending. Researches of modern scientists, based on theoretical and lexicographic work 20–30th of ХХ of century and the language practice of the Ukrainian people from ancient times to the present, formed an objective basis for the revival of this multi-hundred-year tradition of the Ukrainian language in all functional and stylistic spheres of everyday life of the Ukrainian language, taking into account that text of note in relation to the second form of accusative, offered in the new release of the «Ukrainian Spelling» in 2019, it is needed to correct and extend, in particular to give more detailed list of lexico-semantic groups of nouns, for that the second form of accusative is an organic morphological feature, substantially to complement the register of nouns-illustrations, change placed the sequence of disposition of wordforms with a zero ending and ending -а (-я) and the note itself transformed into a rule. Keywords: accusative case, the second form of accusative case, the second accusative, genitive case, nominative case, nouns – the names of uncreatures of masculine of the second declension, ending -а (-я), zero ending.

2020 ◽  
Vol 62 (1) ◽  
pp. 41-53
Author(s):  
Maria Kurpaska

Abstract As with most fields of life, China can trace its history of word standardization back to ancient times, when the first dictionaries (such as Erya, ca. 3rd century B.C.) appeared. Modern Standard Chinese used in Mainland China – Putonghua – has been subject to standardization since its proclamation as the official national language of China in 1956. The definition states quite clearly that its base is formed by the Northern dialects. This statement concerns also vocabulary. However, it is not a simple matter to make a choice of words which are to be used throughout the country. On the one hand, the so-called “Northern dialects” are spoken by almost 70% of the Han Chinese population, i.e. by about 800 million people. Although the Northern dialects are said to be quite uniform, the vast area that they cover must bring diversity in vocabulary. On the other hand, the remaining 30% of the Han Chinese speak a range of mutually unintelligible tongues, which are bound to penetrate the Northern dialects. The aim of this paper is to show how the lexicon of Putonghua is being codified. An attempt will be made to reveal how the basic vocabulary was selected during the forming of Putonghua in the 1950s. Some of the tools used by the State Language Commission in order to control the process of vocabulary standardization will be described. Moreover, the paper intends to describe the ongoing changes in the Chinese lexicon. It will show the sources of new words that are gradually accepted into the authoritative dictionaries of modern Chinese.


2015 ◽  
Vol 24 (2) ◽  
pp. 163-179 ◽  
Author(s):  
Alan Graham

This essay explores the ways in which Ireland's sacralised national language figures in Beckett's work. Oblique references to Irish in the Beckett oeuvre are read against a history of Anglo-Irish investment in the language as a mode of ‘impatriation’, a means by which to circumscribe anxieties surrounding an identity fraught with socio-political anomalies. In addition, the suspicion of ‘official language’ in Beckett's work is considered in light of his awareness of the ‘language issue’ in his native country, particularly in relation to the powerful role of the Irish language in the reterritorialisation of the civic sphere in post-independence Ireland.


2020 ◽  
Vol 99 (11) ◽  

The authors present an outline of the development of thyroid surgery from the ancient times to the beginning of the 20th century, when the definitive surgical technique have been developed and the physiologic and pathopfysiologic consequences of thyroid resections have been described. The key representatives, as well as the contribution of the most influential czech surgeons are mentioned.


2019 ◽  
Vol 18 (2) ◽  
pp. 24-37
Author(s):  
D.X. Sangirova ◽  

Revered since ancient times, the concept of "sacred place" in the middle ages rose to a new level. The article analyzes one of the important issues of this time - Hajj (pilgriamge associated with visiting Mecca and its surroundings at a certain time), which is one of pillars of Islam and history of rulers who went on pilgrimage


2020 ◽  
Vol 63 (10) ◽  
pp. 7-24
Author(s):  
Anatoly A. Lazarevich

The article considers the formation and development of philosophy in Belarus in the context of historical conditions and modern opportunities. Discussing the national context of the philosophical process, the author reveals the four aspects of the phenomenon of “national philosophy.” Firstly, there are national institutional and disciplinary structures, which are responsible for an organized scientific, methodological, research and educational activity, which at the level of the nation-state is formalized by certain institutions, system of professional education, norms of professional ethos, standards of behavior within the community and in the wider social environment. Secondly, in the light of philosophical culture, national philosophy is interpreted as a set of value and cognitive orientations passed down from generation to generation. Thirdly, national philosophy can be viewed in the aspect of the tradition of studying the philosophical thought of the nation in the context of its historical development. Fourthly, national philosophy appears in the aspect of the philosophical foundations of the national idea and national-cultural identity. The author examines the main stages of the development of the Belarusian philosophical culture, it is shown that the features of this culture were formed under the condition of a complex combination of the worldview and values of Latin civilization, Christianity, modern European science, rationalism of social projects of the Enlightenment, ideological and worldview attitudes of Western Russian culture, formalized Soviet philosophical disciplines. The article reviews the circle of theoretical, ideological, and practical problems that the modern philosophical process in Belarus faces, the author emphasizes the unfading value of philosophical knowledge as a source of heuristic means for finding effective local answers to global problems of cultural and civilizational development. The author argues that there are two conditions that make national philosophy possible: this is, first of all, a connection with the history of thought in the area of national genesis and also the expression of thought in a national language.


Religions ◽  
2021 ◽  
Vol 12 (5) ◽  
pp. 366
Author(s):  
Andrey Toporkov

In publications of Russian folklore, along with authentic texts there are a number of literary stylizations based on folklore. The article traces the history of one such pseudo-folkloric text—a carol which was first published by Ivan Petrovich Sakharov (1807 to 1863) in 1837. It has been established that this carol is a montage of two texts: the first is a carol, printed in 1817 by I.E. Sreznevsky in the Ukrainian Bulletin, and the second is a song included in the Tale of Brother Ivanushka and his Sister Alyonushka (SUS 450). Such contamination is unique and is found only in this one text, which was later reprinted many times. Taking into account Sakharov’s reputation as a falsifier of folklore, there is no reason to doubt that it was he who composed this carol; such contamination of works belonging to different folkloric genres is also characteristic of other of Sakharov’s publications. The carol that Sakharov published attracted the particular interest of researchers of Slavic mythology due to the fact that it described how an old man was going to sacrifice a goat. Several generations of historians saw in this pseudo-folkloric text a description of a ritual that pagan Slavs performed in ancient times. Considering the carol as an historical document, researchers of mythology built their interpretations based on the supposed time of its appearance, the nature of its genre, plot, and individual details. Thus, Sakharov’s pseudo-folkloric creation found an eager audience among scholars, and it stimulated their imagination in picturing the life of pagan Rus’.


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