scholarly journals Early medieval religious-memorial monuments of gadabay region of Azerbaijan

2020 ◽  
Vol 23 (9) ◽  
pp. 92-103
Author(s):  
Eldar Mehdiyev
Keyword(s):  
Material Culture ◽  
Middle Ages ◽  
Medieval Period ◽  
Early Medieval ◽  
Early Middle Ages ◽  
Early Medieval Period ◽  
Historical Monuments ◽  
History Of ◽  
Private Collections ◽  
Comparative Manner

Gadabay situated at the western part of Azerbaijan Republic. There are many early medieval Christian temples, churches and monasteries which concern to Caucasian Albania in Gadabay region. This article is dedicated to early medieval temples and religious monuments of Caucasian Albania in Gadabay. It was researched Gadabay temple, Chaldash, Chanakhchi, Girdiman (Pir Javanshir), Agh kilse (White church), Ayrivang temples and Hamshivang monastery in last decade. These historical monuments established during early medieval period of Caucasian Albania. Early medievalreligious situation of the country was largely studied by Azerbaijani Albanian scholars. As it is known from the sources, in the early Middle Ages the religious situation in Albania as a whole was extremely complicated. Thus, idolatry persisted, and Christianity and Zoroastrianism struggled to spread. There was a fierce struggle between their ideologues and supporters. The defense of Zoroastrianism by the Sassanids and Christianity by the Romans and then the Byzantines by all means that the inter-religious struggle went beyond the borders of the country.When thinking about the structure of the society that existed in the Gadabay region in the early Middle Ages, it would be more correct to refer directly to sources on the history of Albania. The study of early medieval archeological monuments of Gadabay region used ancient and medieval sources, materials of historical, archeological and ethnographic researches carried out in various monuments, samples of material culture kept in museums, funds and private collections. As it is known, the works of Strabo, Plolemy, Kirokos Ganjali and especially the Albanian historian M. Kalankatuklu provide very valuable information about the history of Albania. Of course, the study of all this in relation to archeological materials and in a comparative manner is great scientific importance.M. Kalankatuklu states that during the reign of the Albanian Tsar Arsvagen and Prince Khurs of Girdiman, "there are still pagans left in Girdiman". At that time, Christianity was already widespread in the country.

Poet of the Medieval Modern

2021 ◽  
Author(s):  
Francesca Brooks
Keyword(s):  
Twentieth Century ◽  
Material Culture ◽  
Middle Ages ◽  
Early Medieval ◽  
Far Right ◽  
Early Middle Ages ◽  
History Of ◽  
Catholic History ◽  
In Parenthesis ◽  
Stone Sculpture

The early Middle Ages provided twentieth-century poets with the material to reimagine and rework local, religious, and national identities in their writing. Poet of the Medieval Modern focuses on a key figure within this tradition, the Anglo-Welsh poet and artist David Jones (1895–1974), and represents the first extended study of the influence of early medieval culture and history from England on Jones and his novel-length late modernist poem The Anathemata (1952). The Anathemata, the second major poetic project after In Parenthesis (1937), fuses Jones’s visual and verbal arts to write a Catholic history of Britain as told through the history of man-as-artist. Drawing on unpublished archival material including manuscripts, sketches, correspondence, and, most significantly, the marginalia from David Jones’s Library, Poet of the Medieval Modern reads with Jones in order to trouble the distinction we make between poetry and scholarship. Placing this underappreciated figure firmly at the centre of new developments in modernist and medieval studies, Poet of the Medieval Modern brings the two fields into dialogue and argues that Jones uses the textual and material culture of the early Middle Ages—including Old English prose and poetry, Anglo-Latin hagiography, early medieval stone sculpture, manuscripts, and historiography—to re-envision British Catholic identity in the twentieth-century long poem. In The Anathemata Jones returned to the English record to seek out those moments where the histories of the Welsh had been elided or erased. At a time when the Middle Ages are increasingly weaponized in far-right and nationalist political discourse, the book offers a timely discussion of how the early medieval past has been resourced to both shore up and challenge English hegemonies across modern British culture.

scholarly journals Exploring Linear Earthworks across Time and Space – Introducing the ‘Monumentality and Landscape: Linear Earthworks in Britain’ Project

2021 ◽  
Vol 3 ◽  
pp. 129
Author(s):  
Nicky Garland ◽  
Barney Harris ◽  
Tom Moore ◽  
Andrew Reynolds
Keyword(s):  
Comparative Study ◽  
Middle Ages ◽  
Iron Age ◽  
First Year ◽  
Medieval Period ◽  
Early Medieval ◽  
Early Middle Ages ◽  
Preliminary Results ◽  
Early Medieval Period ◽  
Landscape Research

Linear earthworks of a monumental character are an enigmatic part of the British landscape. Research in Britain suggests that such features range in date from the early 1st millennium BC to the Early Middle Ages. While the  roles of these monuments in past societies cannot be understated, they remain a relatively under-researched phenomenon. This article introduces the Leverhulme Trust-funded ‘Monumentality and Landscape: Linear Earthworks in Britain’ project, which aims to provide a comparative study of linear earthworks focusing on those dating to the Iron Age and early medieval period. This contribution reviews our approach and shares preliminary results from the project’s first year, identifying wider implications for the study of linear earthworks.

Public Powers, Private Powers, and the Exploitation of Metals for Coinage

2018 ◽  
Author(s):  
Giovanna Bianchi
Keyword(s):  
Middle Ages ◽  
Field Research ◽  
Mineral Resources ◽  
Medieval Period ◽  
Early Medieval ◽  
Early Medieval Period ◽  
Italian Journal ◽  
Open Questions ◽  
And Control ◽  
The Relationship

In 1994, an article appeared in the Italian journal Archeologia Medievale, written by Chris Wickham and Riccardo Francovich, entitled ‘Uno scavo archeologico ed il problema dello sviluppo della signoria territoriale: Rocca San Silvestro e i rapporti di produzione minerari’. It marked a breakthrough in the study of the exploitation of mineral resources (especially silver) in relation to forms of power, and the associated economic structure, and control of production between the twelfth and thirteenth centuries. On the basis of the data available to archeological research at the time, the article ended with a series of open questions, especially relating to the early medieval period. The new campaign of field research, focused on the mining landscape of the Colline Metallifere in southern Tuscany, has made it possible to gather more information. While the data that has now been gathered are not yet sufficient to give definite and complete answers to those questions, they nevertheless allow us to now formulate some hypotheses which may serve as the foundations for broader considerations as regards the relationship between the exploitation of a fundamental resource for the economy of the time, and the main players and agents in that system of exploitation, within a landscape that was undergoing transformation in the period between the early medieval period and the middle centuries of the Middle Ages.

‘Emigrants’ and ‘Exiles’: migration in the early Irish and Scottish church

2007 ◽  
Vol 58 (2) ◽  
pp. 133-155
Author(s):  
Brian Lambkin
Keyword(s):  
Forced Migration ◽  
Early History ◽  
Sixth Century ◽  
Central Theme ◽  
Migration Studies ◽  
Medieval Period ◽  
Early Medieval ◽  
Early Medieval Period ◽  
History Of ◽  
Irish Migrants

A central theme in both Irish and Scottish migration studies is the distinction between voluntary and forced migration, which is highlighted in the titles of major books in the field by the contrasting terms ‘emigrants’, or ‘adventurers’, and ‘exiles’.1 However, it has received relatively little attention with regard to the medieval period.2 Migration was central to the process by which the early Irish Church established itself in Scotland, most notably on Iona, in the sixth century. This article is concerned mainly with migration between Ireland and Scotland as evidenced by Adomnán's Life of Columba – ‘a source of the first importance for the early history of Ireland and Scotland’.3 In particular it is concerned with how the distinction between ‘emigrants’ and ‘exiles’ was understood, in both secular and sacred contexts, and it finds that in the early medieval period, c.300–800, as distinct from later periods, Irish migrants to Scotland and Irish and Scottish migrants further afield were thought of less as ‘exiles’ than as ‘emigrants’ or ‘adventurers’

scholarly journals STUDIES FOR THE CONSERVATION AND VALORISATION OF THE ARCHAEOLOGICAL ROCK HERITAGE OF CALASCIBETTA IN SICILY, ITALY

2020 ◽  
Vol XLIV-M-1-2020 ◽  
pp. 311-318
Author(s):  
A. Versaci ◽  
A. Lo Cascio ◽  
L. R. Fauzìa ◽  
A. Cardaci
Keyword(s):  
Rural Communities ◽  
Middle Ages ◽  
Medieval Period ◽  
Early Medieval ◽  
Early Christian ◽  
Early Medieval Period ◽  
Progressive Loss ◽  
3D Documentation ◽  
Archaeological Areas ◽  
The Town

Abstract. The rock settlement of Vallone Canalotto, which stands in the valleys surrounding the town of Calascibetta – about three kilometres north from Enna, Sicily, Italy – testify to a widespread population of the area from prehistoric times up to the Middle Ages, probably linked to the agricultural and pastoral exploitation of its fertile land. This valuable heritage, dug into very soft limestone banks, is now threatened by significant erosion and disruption phenomena, which, in the absence of adequate safeguarding and maintenance actions, will lead to a progressive loss of material and the consequent collapse of some portions, making the documentable traces more and more paltry. The archaeological complex demonstrates the continuity of the funerary use from the remotest ages to the early Christian era, as testified by the excavation of rupestrian columbaria. In the early medieval period, small rural communities used the hypogeal structures for residential and religious purposes. In the present work, integrated procedures have been put in place for the 3D documentation of these artefacts, whose effectiveness has already been tested by the same team in other Sicilian rock sites. The research aims at the knowledge and cataloguing of places, which are important for the Island’s history but to date only marginally explored. It intends to stimulate and plan adequate conservation and enhancement activities. To improve the attendance of the sites, design proposals have been developed to guarantee greater accessibility to the archaeological areas and their understanding by visitors.

scholarly journals SPREAD OF CHRISTIANITY IN THE WESTERN CASPIAN REGION IN CONFRONTATION WITH ZOROASTRISM IN THE IV-VTH CENTURIES

2019 ◽  
Author(s):  
М.Т. Гаджимурадов
Keyword(s):  
Caspian Region ◽  
Medieval Period ◽  
Early Medieval ◽  
Contact Zones ◽  
Early Medieval Period ◽  
History Of

Статья посвящена истории проникновения и распространения христианства в одной из так называемых контактных зон , а именно в Западном Прикапии в раннесредневековый период. Показана степень противостояния в данном регионе ведущих держав того периода Ирана эпохи династии Сасанидов и Византии периода династий Валентинов и Львов, а также их имперских религий зороастризма и христианства соответственно. Проблема распространения христианства в регионе рассматривается в трех аспектах: геополитическом, идеологическом и военном. Особое внимание уделено изучению деятельности первых христианских миссионеров и ведомых ими общин, которым пришлось пройти через тяжелейшие трудности в борьбе за свою веру. The article is devoted to the history of the penetration and spread of Christianity in one of the socalled contact zones , namely in the Western Caspian region in the early medieval period. The paper also describes the intensity of confrontation in this region between leading powers of the period the Iran of the Sassanid and Byzantine dynasty of the period of the Valentinian and Leonid dynasties, as well as between their imperial religions Zoroastrianism and Christianity, respectively. The problem of the spread of Christianity in the region is considered in three aspects: geo-political, ideological and military. Particular attention is paid to the activities of the first Christian missionaries and the communities they led, as they had to go through terrible hardships in the struggle for their faith.

The diaconiae of Early Medieval Rome: From “Greek” to “Roman”, from “Private” to “Papal”?

2019 ◽  
Vol 3 (2) ◽  
pp. 90-132
Author(s):  
Philipp Winterhager
Keyword(s):  
Middle Ages ◽  
Roman History ◽  
Early Medieval ◽  
Early Middle Ages ◽  
Charitable Foundations ◽  
History Of ◽  
The City ◽  
Secular State

Abstract Traditionally, scholarship has seen the history of the diaconiae, charitable foundations in the city of Rome, in line with the alleged general trends in Roman history in the early Middle Ages, i.e. the gradual “Romanization” of formerly “Greek” elements of Byzantine origin, and the “papalization” of secular (state and private) initiatives, both taking place primarily in the mid-8th century. Although the diaconiae had come under papal control as late as the 9th and eventually the 10th centuries, this paper argues that this development took place not as an abandonment of private forms of endowments prominent in Byzantine Rome, but namely through the appropriation of “post-Byzantine” aristocratic endowment practice by the popes around the turn of the 9th century.

Introduction

2021 ◽  
pp. 1-34
Author(s):  
Francesca Brooks
Keyword(s):  
Twentieth Century ◽  
Middle Ages ◽  
Late Modernism ◽  
Anglo Saxon ◽  
Early Medieval ◽  
Early Middle Ages ◽  
History Of ◽  
Central Argument ◽  
Century Poetry ◽  
Changing Attitudes

The Introduction situates David Jones’s work as a poet–artist within the broader currents of high and late modernism, particularly within the context of a tradition of medievalism in twentieth-century poetry. It draws on Alexander Nagel’s conception of the medieval modern to show how Jones approaches the culture and history of the early Middle Ages as a form of live material open to play and adaptation. The Introduction also reframes our understanding of David Jones’s perception of himself as Anglo-Welsh in relation to changing attitudes to early medieval Welsh (Celtic) and English (Anglo-Saxon/Teutonic) history over the course of his lifetime. This discussion introduces the monograph’s central argument: as a poet of the medieval modern, Jones plays with and reworks early medieval English histories, narratives, and artefacts in order to challenge the singularity and exceptionalism of an ‘Anglo-Saxon’ canon.

The Church and the Law in the Early Middle Ages

2020 ◽  
Vol 56 ◽  
pp. 7-35
Author(s):  
Rosamond McKitterick
Keyword(s):  
Middle Ages ◽  
Canon Law ◽  
Procedural Knowledge ◽  
Eighth Century ◽  
Historical Narrative ◽  
Early Medieval ◽  
Early Middle Ages ◽  
Medieval Manuscript ◽  
History Of ◽  
And Function

Two case studies from eighth-century Rome, recorded in the early medieval history of the popes known as the Liber pontificalis, serve to introduce both the problems of the relations between secular or public and ecclesiastical or canon law in early medieval Rome and the development of early medieval canon law more generally. The Synod of Rome in 769 was convened by Pope Stephen III some months after his election in order to justify the deposition of his immediate predecessor, Pope Constantine II (767–8). Stephen's successor, Pope Hadrian, subsequently presided over a murder investigation involving Stephen's supporters. The murders and the legal process they precipitated form the bulk of the discussion. The article explores the immediate implications of both the murders and the convening of the Synod of Rome, together with the references to law-making and decree-giving by the pope embedded in the historical narrative of the Liber pontificalis, as well as the possible role of the Liber pontificalis itself in bolstering the imaginative and historical understanding of papal and synodal authority. The wider legal or procedural knowledge invoked and the development of both canon law and papal authority in the early Middle Ages are addressed. The general categories within which most scholars have been working hitherto mask the questions about the complicated and still insufficiently understood status and function of early medieval manuscript compilations of secular and canon law, and about the authority and applicability of the texts they contain.

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