Psychogeography

2020 ◽  
Vol 14 (2) ◽  
pp. 195-215
Author(s):  
Raymond Radford
Keyword(s):  
Situationist International ◽  
The World ◽  
Urban Exploration ◽  
Insight Into ◽  
The Way

The way that humanity both inhabits and views its surroundings directly influences individual and collective thoughts and emotions. Yet in a society that is constantly over-stimulated, taking in the surroundings becomes secondary to consumerism, and the distractions inherent within the spectacle. The spectacle, according to Guy Debord and the European revolutionary organization Situationist International (SI), diverted the populace from the reality that surrounds it, and the SI deemed themselves the correct ones to re-envision reality. Fifty years after the 1968 Paris riots, the Situationists no longer exist, but new groups have risen from their ashes to explore and view the world in new ways, groups such as those involved in Urban Exploration (UrbEx). UrbEx involves small, often self-guided groups that investigate the ghosts of modernity, and the detritus of capital that remains in the wake of the spectacle. Utilizing the Situationist International's concept of the dérive, the ideas that fuel urban exploration, and conspiracist ideologies, this article explores the urban world viewed through psychogeography: those who seek the new sacred in a gnostic quest to gain a greater insight into what lurks in the shadows of the myth of modernity.

scholarly journals Haka and Hula Representations in Tourism

2021 ◽  
Author(s):  
◽  
Acushla Deanne O'Carroll
Keyword(s):  
Cultural Values ◽  
Tourism Industry ◽  
Cultural Representations ◽  
The World ◽  
Art Forms ◽  
Insight Into ◽  
The Way

<p>Haka and hula performances tell stories that represent histories, traditions, protocols and customs of the Maori and Hawai'ian people and give insight into their lives and the way that they see the world. The way that haka and hula performances are represented is being tested, as the dynamics of the tourism industry impact upon and influence the art forms. If allowed, these impacts and influences can affect the performances and thus manipulate or change the way that haka and hula are represented. Through an understanding of the impacts and influences of tourism on haka and hula performances, as well as an exploration of the cultures' values, cultural representations effective existence within the tourism industry can be investigated. This thesis will incorporate the perspectives of haka and hula practitioners and discuss the impacts and influences on haka and hula performances in tourism. The research will also explore and discuss the ways in which cultural values and representations can effectively co-exist within tourism.</p>

scholarly journals Selected Issues Illustrating Duality in Relation to Lakota Identity

2016 ◽  
Vol 17 (1) ◽  
pp. 107-132
Author(s):  
Klára Perlíková
Keyword(s):  
Global Scale ◽  
Dual Structure ◽  
Global Issue ◽  
Tribal Museums ◽  
The World ◽  
General Meaning ◽  
Perception Of Time ◽  
Mind Set ◽  
Insight Into ◽  
The Way

Abstract The article deals with selected issues which - as we perceive it - can provide an insight into what the Lakota consider essential and generic for their self-identification with their culture (What does it mean to be Lakota?). The study is based on observations gained during fieldwork research, and issues in the text reflect data collected within this period. As a result, we examine the following issues: tribal museums in Lakota reservations, Native perception of time, selected issues of Lakota religion, and Lakota relation to the land and environment they live in and to the world on a global scale. We believe that in all these issues we can also recognize an underlying dual structure which - in its most general meaning - could be understood as a dichotomy of Native and Western/Euro-American worldview and mind-set. The question was how non-Native elements distort or affect the system of Lakota culture. In the section on tribal museums and perception of time we have shown that circular way of thinking about the course of the world which is, according to Donald Fixico (FIXICO 2009), characteristic of all Native cultures affects the way tribal museums organize and present their exhibitions. In this case, the influence of the Native/Euro-American dualism does not have to be necessarily negative. The same can be said about another example where the dichotomy projects itself - in the issue of Lakota relation to the land or Unci Maka (Grandmother Earth): Though Lakota religion and identity is regionally bound (BUCKO 2008), their concern for this integral part of their Native-self can surprisingly well fit into the global issue of protection of environment. On the case of Lakota struggle to stop construction of a KXL pipeline1 we demonstrate how the same (Native/Euro-American) duality interacts and through which the Lakota (Native, regionallybound) voice is strengthened by its non-Native counterpart and vice versa.

scholarly journals Market Volatility, Digital Transformation and Innovation changed the way of competition

2022 ◽  
Author(s):  
Amal Wijenayaka
Keyword(s):  
Competitive Advantage ◽  
Digital Transformation ◽  
Market Volatility ◽  
Sustainable Competitive Advantage ◽  
Traditional Methods ◽  
Future Success ◽  
The World ◽  
Insight Into ◽  
Huge Challenge ◽  
The Way

The world is rapidly changing. As a result, organizations have to find new ways to compete with close competitors. It is challenging to use traditional methods and ways. Advertising and price war are not gaining sustainable competitive advantage further. Most past researches mentioned that Innovation is the key to future success. Furthermore, it is required to transform to digitalization. It provides new insight into the organization. Market volatility is a huge challenge to the organization. However, it can be managed with digitalization and Innovation.

Sport, modernity and nation building: The Indonesian National Games of 1951 and 1953

2008 ◽  
Vol 164 (4) ◽  
pp. 431-449 ◽  
Author(s):  
Colin Brown
Keyword(s):  
British Empire ◽  
Academic Field ◽  
Nation States ◽  
The Social ◽  
The World ◽  
Colonial Experience ◽  
History Of ◽  
Insight Into ◽  
Inherent Part ◽  
The Way

The study of sport – its social, political, cultural and economic aspects – is a well-established academic field, scholars widely acknowledging its significance in understanding how a society is organized and understood. As Perkin (1992:211) puts it: The history of societies is reflected more vividly in the way they spend their leisure than in their politics or their work […] the history of sport gives a unique insight into the way a society changes and impacts on other societies it comes into contact with and, conversely, the way those societies react back to it. Sport has a particular resonance in considerations of the emergence of modern nation-states out of colonialism, given the connections between the diffusion of modern sports around the world and the colonial experience. Although virtually all societies played games of various kinds, competitive, rule-based sports are essentially modern, western phenomena, dating back no further than the nineteenth century. Their spread through the world coincided with, and in many respects was an inherent part of, the expansion of western colonialism. In the British Empire in particular, sport was seen as reflecting the essential values and characteristics of the British race which justified the existence of colonialism. Wherever the British went, they took their sports with them, together with the social mores they represented.

Dante on the Evil of Treachery

Evil ◽  
2019 ◽  
pp. 252-257
Author(s):  
Eleonore Stump
Keyword(s):  
Near Neighbor ◽  
Divine Comedy ◽  
Seven Deadly Sins ◽  
The World ◽  
The Difference ◽  
Insight Into ◽  
The Way

Dante is a superb Thomist; and, in his Divine Comedy, he puts flesh on Aquinas’s sophisticated philosophical and theological views by means of an allegory with novelistic elements. In the Inferno, Dante the traveler exemplifies the way in which to do well what the sinner in hell did horribly. The punishment of the sinner shows the ugliness of a particular evil, and the actions of Dante the traveler show something powerfully good that is the alternative, the near neighbor, of the evil. By this twinned means, the nature of the seven deadly sins is vividly exposed, and true goodness and love, opposed to all the seven deadly sins, is illuminated and poignantly depicted. Furthermore, Dante is not only a superb Thomist and an insightful philosopher in his own right, but he incarnates the philosophy in narrative; and that makes all the difference in the world to his ability to give us insight into evil.

Islamicated China: China’s Participation in the Islamicate Book Culture during the Seventeenth and Eighteenth Centuries

2016 ◽  
Vol 4 (1-2) ◽  
pp. 36-60 ◽  
Author(s):  
Dror Weil
Keyword(s):  
Seventeenth Century ◽  
Intellectual Engagement ◽  
The World ◽  
History Of ◽  
New Form ◽  
Insight Into ◽  
The Way ◽  
Book Culture

By the seventeenth century, Arabo-Persian scholarship in China had adopted elements from Muslim and Chinese book cultures and synthesized them into a new form of scholarship, attested by the hundreds of Arabo-Persian manuscripts extant in repositories in China and around the world and the hundred of copies of printed Chinese works on Islamic themes. This article surveys the history of Chinese participation in Muslim book culture, beginning with a review of the history and general features of texts, in terms of their language and period of composition. The second part of the article provides a more nuanced analysis of texts that circulated in the seventeenth and eighteenth centuries throughout China, on the study of Arabo-Persian languages. These linguistic aids and primers of Arabic and Persian highlight the way in which these texts were read and interpreted, in turn, providing meaningful insight into the foundation of China’s intellectual engagement with the Islamicate world.

Heidegger’s Ontology of Art (2005)

2017 ◽  
Keyword(s):  
Work Of Art ◽  
Cultural Paradigm ◽  
The World ◽  
Ontology Of Art ◽  
Insight Into ◽  
The Way

Dreyfus explains Heidegger’s account of art in terms of performing three ontological functions: manifesting, articulating, or reconfiguring the style of a culture from within the world of the culture. The work of art, on this view, functions as a cultural paradigm that can attract its receivers to a new way of being in the world. The work of art, when viewed in this way, gives us insight into the way background practices work by embodying a style that opens up a disclosive space. The work of art allows us to notice and take a stand on our world by illuminating and glamorizing the world’s style.

Mysticism and Social Epistemology

Episteme ◽  
2004 ◽  
Vol 1 (2) ◽  
pp. 139-158
Author(s):  
André Kukla ◽  
Joel Walmsley
Keyword(s):  
Social Epistemology ◽  
Epistemological Question ◽  
The Social ◽  
The World ◽  
Insight Into ◽  
The Way

This article deals with the grounds for accepting or rejecting the insights of mystics. We examine the social-epistemological question of what the non-mystic should make of the mystic's claim, and what she might be able to make of it, given various possible states of the evidence available to her.For clarity, let's reserve the term “mystic” for one who claims to have had an ineffable insight. As such, there are two parts to the mystic's claim: first, a substantive insight into the way the world works; second, a (perfectly effable) meta-insight that the substantive insight is ineffable. The two parts to the claim are independent: it is possible to accept that the mystic has been struck by an ineffable idea, but refuse to lend credence to the idea itself. Similarly, it is possible to accept the mystic's claim that she has had a veridical insight, whilst denying her claim that it is ineffable, or that she can know that it's ineffable. Thus, we could inquire into the grounds for accepting either part of the mystic's conjunctive claim. In this article, we deal only with the grounds for rejecting or accepting the substantive insight of a mystic, granting the meta-insight that the insight is ineffable.

Mīmāṃsā

2018 ◽  
Author(s):  
John A. Taber
Keyword(s):  
Physical World ◽  
Way Of Life ◽  
Existence Of God ◽  
Indian Science ◽  
The World ◽  
Basic Orientation ◽  
The One ◽  
Immortality Of The Soul ◽  
Insight Into ◽  
The Way

The school of Mīmāṃsā or Pūrva Mīmāṃsā was one of the six systems of classical Hindu philosophy. It grew out of the Indian science of exegesis and was primarily concerned with defending the way of life defined by the ancient scripture of Hinduism, the Veda. Its most important exponents, Śabarasvāmin, Prabhākara and Kumārila, lived in the sixth and seventh centuries ad. It was realist and empiricist in orientation. Its central doctrine was that the Veda is the sole means of knowledge of dharma or righteousness, because it is eternal. All cognition, it held, is valid unless its cause is defective. The Veda being without any fallible author, human or divine, the cognitions to which it gives rise must be true. The Veda must be authorless because there is no recollection of an author or any other evidence of its having been composed; we only observe that it has been handed down from generation to generation. Mīmāṃsā thinkers also defended various metaphysical ideas implied by the Veda – in particular, the reality of the physical world and the immortality of the soul. However, they denied the existence of God as creator of the world and author of scripture. The eternality of the Veda implies the eternality of language in general. Words and the letters that constitute them are eternal and ubiquitous; it is only their particular manifestations, caused by articulations of the vocal organs, that are restricted to certain times and places. The meanings of words, being universals, are eternal as well. Finally, the relation between word and meaning is also eternal. Every word has an inherent capacity to indicate its meaning. Words could not be expressive of certain meanings as a result of artificial conventions. The basic orientation of Mīmāṃsā was pragmatic and anti-mystical. It believed that happiness and salvation result just from carrying out the prescriptions of the Veda, not from the practice of yoga or insight into the One. It criticized particularly sharply other scriptural traditions (Buddhism and Jainism) that claimed to have originated from omniscient preceptors.

Conclusion

2019 ◽  
pp. 164-178
Author(s):  
Kenneth A. Taylor
Keyword(s):  
Natural Language ◽  
Real World ◽  
Human Freedom ◽  
Semantic Representations ◽  
States Of Affairs ◽  
True Nature ◽  
Event Structures ◽  
The World ◽  
Insight Into ◽  
The Way

Throughout this book, I have attempted to detail some ways in which the native syntactic and semantic structures of natural language may fail to recapitulate the ultimate metaphysical structure of reality. I argued, for example, that the thematic structures of argument-taking expressions may vary significantly from language to language even when they express the same real-world relations, properties, states of affairs, or event structures. I begin this chapter with a further argument that changes in our encyclopedic representations of the world typically are not reflected in our native semantic representations of the world. Finally, I close the chapter and the book by illustrating the potential of the way of reference in metaphysics with respect to achieving metaphysical insight into the true nature of human freedom.

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