Study of Physical, Mental, Intellectual and Spiritual Health of a Human Being Living in A Dwelling Place Constructed According to The Vastu Principle

2015 ◽  
Vol 03 (07) ◽  
pp. 6835-6841
Author(s):  
S.Sundaravadivelu, Suresh R.Norman
Keyword(s):  
Spiritual Health ◽  
Human Being

Comprehending and Executing Aacharrasayana in the context of COVID 19

2020 ◽  
Vol 11 (SPL1) ◽  
pp. 1099-1104
Author(s):  
Priti Desai ◽  
Anita Wanjari ◽  
Deepali Giri
Keyword(s):  
Preventive Measures ◽  
Code Of Conduct ◽  
Spiritual Health ◽  
Social Health ◽  
Human Being ◽  
Global Level ◽  
Social Distancing ◽  
Global Population

The COVID 19 pandemic had disrupted the lives of all socio-economic groups of the global population. The lockdowns, social distancing, financial adversities, continuous fear of being a victim to the virus had left every individual desperate with a feeling of vulnerability. Irrespective of all possible efforts at the global level, no ultimate solution to get rid of this virus is available till date except for the preventive measures. Various medicines and formulations are into practice, which may boost one’s immunity to fight against the virus. This catastrophic scenario had resulted in an impact on the human being in all aspects, physical, mental, emotional, social and behavioural. Ayurveda, the science of life has encompassed all these aspects through its preventive and curative principles. Aacharrasayana, code of conduct or behavioural discipline is one such modality that entails perfect mental, physical, social and spiritual health of the human being. The execution of Aacharrasayana in this situation can immensely contribute in restoring mental, spiritual and social health. This review aims to interpret the implementation of various aspects of Aacharrasayanain context of COVID 19 and its utility in combatting the dreadful crisis.

True Objects: Camus and the American Peace Effort

Worldview ◽  
1980 ◽  
Vol 23 (3) ◽  
pp. 8-10
Author(s):  
Robert Pickus
Keyword(s):  
Social Movements ◽  
Spiritual Health ◽  
Human Being ◽  
Accurate Assessment ◽  
Political Tradition

AbstractWe can count on injustice in human affairs; on privilege, exploitation, and violence. Violence, which in its ability to turn a human being into a thing, inflicts the final injustice.But we can count, too, on men and social movements to challenge and so to limit this grim reality. In one era a revived religious or political tradition, in another a movement of the oppressed, but in every time some men will affirm dignity and brotherhood and the possibility of community across national, racial, and ideological barriers.It is a tragic moment in history when such people lose their bearings; when the ideas and goals that inspired them fundamentally alter; when an accurate assessment of their spiritual health is Nietzsche's “1 have forgotten why ever I began.”

scholarly journals Pembentukan Karakter Anak Melalui Komunikasi Interpersonal dan Keteladanan Orangtua pada Kelas Vi Sdi Al-Achfas Dwi Matra Jakarta

2015 ◽  
Vol 14 (2) ◽  
Author(s):  
Hunainah Hunainah
Keyword(s):  
Elementary School ◽  
Interpersonal Communication ◽  
Data Reduction ◽  
Role Model ◽  
Character Development ◽  
Moral Values ◽  
Spiritual Health ◽  
Human Being ◽  
Data Presentation ◽  
Descriptive Method

The aim of the research is to find out children�s character development through interpersonal communication and parents� role model in Islamic Elementary School Al-Achfas Dwi Matra South Jakarta. This research is conducted by using Descriptive method. The data is collected through observation, interview, and documentation, and then it is analyzed descriptively by several steps such as data reduction, data presentation and deduction. Parents with good interpersonal communication are the source of children�s physical and spiritual health. Therefore, a child who is educated communicatively with good role model will grow as a mature human being who is physically and spiritually healthy. A good role model is an effective method to teach moral values to children due to their character as imitators. The result of this research shows that parents in Islamic Elementary School Al-Achfas Dwi Matra Jakarta are able to provide interpersonal communication and good role model in children�s character development.

The problem of periodization of the history of religion

1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk
Keyword(s):  
Religious Studies ◽  
Human Being ◽  
Religious Development ◽  
History Of Religion ◽  
The Social ◽  
The World ◽  
History Of ◽  
Role Of Religion

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.

Universal declaration of human rights as a source of universal international legal standards of human rights

2020 ◽  
pp. 36-42
Author(s):  
Uliana Kuzenko
Keyword(s):  
Human Rights ◽  
Legal Regulation ◽  
Universal Declaration ◽  
Human Being ◽  
Legal Basis ◽  
International Human Rights ◽  
Human Rights Protection ◽  
Rights Protection ◽  
Legal Standards ◽  
International Human

Purpose. The purpose of the article is to analyze the Universal Declaration of Human Rights as an international legal instrument, which for the first time formulated the foundations of modern democratic status of a human being and its fundamental rights and freedoms. Methodology. The methodology involves a comprehensive study of theoretical and practical material on the subject, as well as a formulation of relevant conclusions and recommendations. During the research, the following methods of scientific cognition were used: dialectical, terminological, formal and logical, systemic and functional. Results. The study found that the main features of the Universal Declaration of Human Rights as a source of international legal mechanism for the protection of human rights are: 1) it is a fundamental, foundational and universal international human rights act of the United Nations; 2) it establishes a system of fundamental human rights; 3) it defines a common system of fundamental international human rights standards; 4) it determines the principles of legal identity of a human being; 5) it determines the fundamental basis and principles of international legal regulation in the field of human rights protection; 6) it acts as an international legal basis for the adoption of the latest legislation on human rights protection; 7) it acts as an international legal basis for the codification of human rights legislation. Scientific novelty. The study found that the Universal Declaration of Human Rights points to the natural origin of human rights, which must be binding on all States and for the whole population, regardless of citizenship, in order to ensure the human rights protection in a democratic and rule-of-law State. Practical importance. The results of the study can be used to improve Ukrainian legislation on human rights and fundamental freedoms.

Making the Différance: Between Derrida and Stiegler

Derrida Today ◽  
2020 ◽  
Vol 13 (1) ◽  
pp. 1-16
Author(s):  
Francesco Vitale
Keyword(s):  
Natural Condition ◽  
Ecological Crisis ◽  
Human Being ◽  
Effective Response ◽  
Life On Earth

This paper intends to verify the extent and effectiveness of the transforming appropriation of the Derridean concept of ‘differance’ by Stiegler with respect to the problems that, according to Stiegler, make this creative critical operation necessary; in particular with respect to the most recent question concerning the possibility of thinking about and putting into practice a ‘neganthropological différance’ capable of facing the ecological crisis that today seems to threaten the very existence of life on earth. The paper goes back to Technics and Time 1. to analyze the distinction between ‘vital difference’ and ‘noetic difference’ that constitutes the condition of possibility of the ‘neganthropological différance.’ In this perspective, the distinction proposed by Stiegler seems to re-propose the hierarchically oriented oppositional structure that characterizes metaphysical thought and in particular the opposition between man and animal, attributing to the human being the ability to free himself from the constraints of his biological-natural condition. Finally, the paper attempts to account for the repercussions of this approach on the very possibility of an effective response to the ecological crisis, concluding with a provocation regarding the role that theory can and must play with regard to such an urgent and far-reaching problem.

Event and De-cision: Towards an Appropriation of Heidegger’s Last God

2018 ◽  
Author(s):  
Tyler Tritten
Keyword(s):  
Human Being ◽  
History Of

This chapter compares Heidegger, primarily utilizing his notion of the last God in Contributions to Philosophy and his analysis of the contingency of reason The Principle of Reason, with Schelling. A number of similarities are drawn while also being careful to explicate their essential differences. For instance, although Schelling offers a very elaborate philosophy and history of mythology, Heidegger proves more pagan insofar as the last God is to be ushered in by poets rather than by philosophers. Of particular interest is a certain ambivalence in Heidegger. Does the last God arrive because beckoned by the human being or does the last God arrive completely of its own accord?

Conceptions of Trust in the Qur'an

2011 ◽  
Vol 13 (2) ◽  
pp. 56-85 ◽  
Author(s):  
Nora S. Eggen
Keyword(s):  
Social Trust ◽  
Social Ethics ◽  
Religious Discourse ◽  
Human Being ◽  
Human Beings ◽  
Normative Claim ◽  
Trust Relationship ◽  
Trust Relationships ◽  
The Absolute ◽  
The Guardian

In the Qur'an we find different concepts of trust situated within different ethical discourses. A rather unambiguous ethico-religious discourse of the trust relationship between the believer and God can be seen embodied in conceptions of tawakkul. God is the absolute wakīl, the guardian, trustee or protector. Consequently He is the only holder of an all-encompassing trusteeship, and the normative claim upon the human being is to trust God unconditionally. There are however other, more polyvalent, conceptions of trust. The main discussion in this article evolves around the conceptions of trust as expressed in the polysemic notion of amāna, involving both trust relationships between God and man and inter-human trust relationships. This concept of trust involves both trusting and being trusted, although the strongest and most explicit normative claim put forward is on being trustworthy in terms of social ethics as well as in ethico-religious discourse. However, ‘trusting’ when it comes to fellow human beings is, as we shall see, framed in the Qur'an in less absolute terms, and conditioned by circumstantial factors; the Qur'anic antithesis to social trust is primarily betrayal, ‘khiyāna’, rather than mistrust.

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