scholarly journals Combat Knife with Eagle-Headed Handle from Cimmerian Bosporos

Author(s):  
Michel Kazanski ◽  

In the Romano-Germanic Museum in Cologne (Diergardt collection) there is a combat knife originating from Cimmerian Bosporos. Its hilt is decorated with a bronze image of eagle’s head. The purpose of this publication is to call attention to this artifact almost not known to Eastern European archaeologists. The handles of swords decorated with eagle’s heads from the Roman Period are well known primarily from iconographic data. Noteworthy is the image on a silver bowl from Avignon (the so-called “Briseis Cup”) dated to the fourth century. It depicts a weapon with a rather short blade and a U-shaped chape; all these features resemble the Bosporan combat knife. In the Late Roman Period, swords with eagle-headed hilts were well represented in the images of the persons of status, probably indicating their prominent role of a symbol of power. Generally, eagle is well represented among the symbols of power of the Late Empire, for example, on consular rods or shields with the emblems of military units mentioned in the Notitia Dignitatum. In the Late Roman Period, sword hilts featuring bird’s head also occurred outside the Empire. This is evidenced by the image of the Sassanian Shah Shapur II on a plate from Turusheva. In the “chieftain” culture of the Eastern and Central European Barbaricum and the Northern Black Sea Area from the Great Migration Period, the inlaid patterns showing eagle or bird’s heads is well known on weapons, including swords and horse trappings. In the Barbaricum, there probably appeared the well-known phenomenon of imitatio imperii.

1978 ◽  
Vol 68 ◽  
pp. 26-43 ◽  
Author(s):  
Jill Harries

Lists of provinces and cities of the Roman Empire were compiled and used for administrative or juridical purposes from as early as the time of Augustus, whose survey of Italy and the provinces formed the basis of the Elder Pliny's description of the Empire. The late Roman period is especially rich in such survivals, the proliferation of which can be ascribed to two tendencies prevalent in the fourth century. The first was the increasing bureaucratization of the Empire, reflected in the most famous and comprehensive of all official lists, the Notitia Dignitatum. The second was the urge to store information on a wide variety of topics in an economical and accessible form. Many lists, which may originally have had an official purpose, survive in literary forms alien to their inception, and which are the work of private individuals.


Author(s):  
Igor Khrapunov ◽  
◽  
Anastasiya Stoyanova ◽  

The cemetery of Opushki is located at 15 km to the east of modern Simferopol, in the central area of the Crimean foothills. The site has been being excavated since 2003. So far more than 300 graves of various types have been uncovered. They belong to the Late Scythian, Middle Sarmatian, and Late Sarmatian archaeological cultures. There is one cremation complex appeared as a result of the Germanic migration to the Crimea. The complex under present publication belongs to a large group of burial vaults with a short dromos (entry corridor) of the Late Roman period; this type of crypts is found in various cemeteries of the Crimean foothills. Burial constructions of this type are associated with the mediaeval Alans’ ancestors who migrated to the Crimea from the North Caucasus. Although the earliest crypts featuring dromos appeared in the foothill area of the Crimean Peninsula in the first half of the 3rd century AD, most of burials in these constructions were made in the fourth century AD. Burial vault no. 158 has two interesting features. It contains multiple burials typical for the Late Scythian vaults of the 1st and the first half of the 2nd centuries. Such a phenomenon is encountered for the first time in the Late Roman vault. According to the analysis of the grave goods, the complex under study is one of the earliest or even the earliest short-dromos vault discovered in the Crimea. It was constructed in the second half (or at the end) of 2nd or very early 3rd century AD and was in use throughout the first half of the 3rd century. The results of research of this burial construction supply new materials for the solution of highly disputable problem of the Crimean vaults with short dromos origin and of the reconstruction of ethnic processes in the Crimea in the Late Roman period.


Author(s):  
James Gerrard

This chapter reviews the relationship between power and economics in fourth-century Britain. It argues that the Roman past has often been intuitively understood as rational and that its economics can be easily characterized as ‘proto-capitalist’. The Roman period was, however, both complex and irrational. Agricultural production was the powerhouse of the economy and provided the foundations of both power and status during the late Roman period. The focus on the agricultural economy allows the structures of power – tax, tribute and surplus extraction – and their transformation to be studied. During the fifth century the imperial superstructure collapsed, but the continued local control of agricultural resources provides a mechanism for how the late Roman world was transformed into early medieval societies.


Author(s):  
Igor Khrapunov ◽  

The cemetery of Opushki is located about 15 km east of Simferopol, in the Crimean foothills. In the process of excavations, carried out since 2003, a variety of funerary constructions belonging to different archaeological cultures have been discovered. The crypt researched in the current article contained four burials, which were especially interesting because of the find of six coins inside of them. The excavation above the burial chamber of this vault discovered a childs burial accompanied with varied grave goods, similarly to those made in the crypt. The burials discussed in the present study were made in the second half of the third century AD. The second half of the 3rd century AD was the period represented in Crimea by the smallest number of complexes in comparison with the previous and the following periods. Varied grave goods from the crypt and the childs grave greatly expand our notion of the material culture of those people who inhabited the Crimean foothills in that half of the century, which is difficult to be discovered by archaeological methods. Furthermore, the crypt No. 133 belongs to a big group of grave constructions which were widely spread in Crimea in the Late Roman period. Their distinctive feature is a short dromos. Initially, the latter crypts appeared in the first half of the 3rd century AD. However, several of them as well belong to the second half of the 3rd century AD. In the fourth century AD, the majority of burials were made in such crypts close to the Crimean foothills. Many researchers interpret specific construction of these crypts as an evidence of the penetration into Crimea of the forefathers of mediaeval North Caucasian Alans. The material culture of the population of the Crimean foothills in the Late Roman period could be interpreted as eclectic, developed under the influence from various factors. Its sources were ancient and the Sarmatian cultures. Besides, the research showed that there were found some local hand-made vessels, analogies of which were never found outside of the peninsula. Some of the artefacts had penetrated to Crimea area from the areas populated by Germanic tribes.


Author(s):  
Grigory L. Zemtsov ◽  
◽  
Dmitry V. Sarychev ◽  
Vladimir O. Goncharov ◽  
Ekaterina V. Fabritsius ◽  
...  

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Martin Rundkvist

Abstract Gold snake-head rings are a famous and much studied artefact group of the Late Roman Period in Scandinavia. But before and during their heyday, women in the same areas were occasionally buried with shield-head and snake-head rings made of silver or bronze. This paper surveys the material and traces the origin of these designs from the Wielbark Culture in coastal Poland about AD 100. The early shield-head rings probably arrived across the Baltic with the women who wore them. After the AD 210s, non-gold rings are a feature of the gold snake-head rings’ core production and distribution area on the Baltic Islands and south-east mainland Sweden. The women who wore them were not tribal royalty, but enjoyed comfortable economic means and had the right to display this top-level symbol in more affordable materials.


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