scholarly journals Letters of Orthodox Priests about the German Occupation of Estonia during the First World War

2020 ◽  
Vol 8 (1) ◽  
Author(s):  
Irina Paert ◽  
James M. White

During the invasion of the Baltic provinces between 1915 and 1918, a large swathe of territory and its population fell under German control: this included Orthodox parishes and their priests. The clergy and laity thus had to face many new challenges: the behaviour of occupation forces, material deprivations, and the actions of Lutheran clerical and secular elites in the new context. This article focuses on the response to the advance of the German armies in 1915 and 1916 into the Baltic. On the one hand, the article addresses the preparation and execution of the evacuation of the clergy and the rhetoric that underpinned the process of evacuation. On the other hand, it examines the problem of the church life under occupation. As evident from the sermons and articles published in the ecclesiastical press, the Germans represented a major threat to the Orthodox faith, clergy, and church property. Thus most Orthodox institutions were evacuated from the Baltic in 1915. Finally, the article discusses the position of the Orthodox Church during German occupation of the Estonian islands seized by the imperial German navy on 3 November 1917 from the perspective of parish priests. The article is based on the letters written by priests to the bishop of Riga and provides a complex picture of the German occupation, much of which differs from the representation of Germans in Russian war propaganda. Most priests represented the German forces as being relatively respectful towards churches and the clergy: their main complaint against the soldiers was the seizure of food, horses, and property, with the concomitant disruptions and discomforts this caused. The more serious threat to Orthodoxy, according to this evidence, came not from Germans but from the Lutheran clergy, who allegedly used the opportunity afforded by the invasion to undermine the Orthodox Church’s position. This publication will provide a unique insight into religion under occupation during the First World War, revealing the difficulties of maintaining everyday religious life in a multiconfessional region during and after invasion.

2019 ◽  
Vol 54 (5) ◽  
pp. 1395-1445
Author(s):  
MANU SEHGAL ◽  
SAMIKSHA SEHRAWAT

AbstractBy providing the first comprehensive account of the role of the British and Indian press in war propaganda, this article makes an intervention in the global history of the First World War. The positive propaganda early in the war, intertwined with a rhetoric of loyalism, contrasted with how the conservative British press affixed blame for military defeats in Mesopotamia upon the colonial regime's failure to effectively mobilize India's resources. Using a highly emotive and enduring trope of the ‘Mesopotamia muddle’, the Northcliffe press was successful in channelling a high degree of public scrutiny onto the campaign. The effectiveness of this criticism ensured that debates about the Mesopotamian debacle became a vehicle for registering criticism of structures of colonial rule and control in India. On the one hand, this critique hastened constitutional reforms and devolution in colonial India and, on the other, it led to demands that the inadequacy of India's contribution to the war be remedied by raising war loans. Both the colonial government and its nationalist critics were briefly and paradoxically united in opposing these demands. The coercive extraction of funds for the imperial war effort as well as the British press's vituperative criticism contributed to a post-war, anti-colonial political upsurge. The procedure of creating a colonial ‘scandal’ out of a military disaster required a specific politics for assessing the regulated flows of information, which proved to be highly effective in shaping both the enquiry that followed and the politics of interwar colonial South Asia.


2007 ◽  
Vol 66 (1) ◽  
pp. 45-63
Author(s):  
Luc Vandeweyer

In deze bronnenpublicatie ontleedt Luc Vandeweyer de parlementaire loopbaan van de geneesheer-politicus Alfons Van de Perre: hoe hij in 1912 feitelijk  tegen wil en dank  volksvertegenwoordiger werd, zich anderzijds blijkbaar naar behoren kweet van zijn taak en tijdens de eerste verkiezingen na de Eerste Wereldoorlog (1919) zijn mandaat hernieuwd zag maar meteen daarop ontslag nam. Volgens de bekende historiografische lezing was de abdicatie van de progressieve politicus een daad van zelfverloochening die enerzijds werd ingegeven door gezondheidsmotieven en  anderzijds was geïnspireerd door de wil om de eenheid binnen de katholieke partij te herstellen. De auteur komt op basis van nieuw en onontgonnen bronnenmateriaal tot de vaststelling dat Van de Perres spontane beslissing tot ontslag in de eerste plaats een strategische keuze was: in het parlement, waar hij zich overigens niet erg in zijn schik voelde, kon hij minder invloed uitoefenen op de Vlaamse beweging dan via de talrijke engagementen waarvoor hij voortaan de handen vrij had. Eén ervan was die van bestuurder én publicist bij het dagblad De Standaard.________Chronicle of the announcement of a resignation. Two remaekable letters by Alfons Van de Perre concerning his resignation as a Member of Parliament in 1919In this source publication Luc Vandeweyer analyses the parliamentary career of the physician-politician Alfons Van de Perre and he describes how Van de Perre became a Member of Parliament in 1912 actually against the grain, yet how he apparently did a good job carrying out his duties. During the first elections after the First World War (1919) Van de Perre found that his mandate was renewed, but he handed in his resignation immediately afterwards. According to the familiar historiographical interpretation the abdication of the progressive politician was an act of self-denial, which was prompted on the one hand by health reasons and on the other hand inspired by the will to restore unity within the Catholic political party. On the basis of new and so far unexplored source material the author concludes that the spontaneous decision by Van de Perres to hand in his resignation was above all a strategic choice: in the Parliament, which he did not much enjoy anyway, he could exert less influence on the Flemish movement than via his numerous commitments, which he was now free to take on. One of these was the post of director as well as political commentator of the newspaper De Standaard.


Author(s):  
Klaus Richter

The First World War led to a radical reshaping of Europe’s political borders like hardly any previous event. Nowhere was this transformation more profound than in East Central Europe, where the collapse of imperial rule led to the emergence of a series of new states. New borders intersected centuries-old networks of commercial, cultural, and social exchange. The new states had to face the challenges posed by territorial fragmentation and at the same time establish durable state structures within an international order that viewed them at best as weak and at worst as provisional entities that would sooner or later be reintegrated into their larger neighbours’ territory. Fragmentation in East Central Europe challenges the traditional view that the emergence of these states was the product of a radical rupture that naturally led from defunct empires to nation states. Using the example of Poland and the Baltic States, it retraces the roots of the interwar states of East Central Europe, of their policies, economic developments, and of their conflicts back to deep in the First World War. At the same time, it shows that these states learned to harness the dynamics caused by territorial fragmentation, thus forever changing our understanding of what modern states can do.


2011 ◽  
Vol 5 (1) ◽  
pp. 45-57 ◽  
Author(s):  
Valerie Rosoux ◽  
Laurence van Ypersele

This article examines the gradual deconstruction of the Belgian national identity. Is it possible to speak of a de facto differentiation or even ‘federalization’ of the so-called ‘national past’ in Belgium? How do Belgians choose to remember and forget this past? To contribute to an understanding of these issues, the article considers two very different episodes of Belgian history, namely the First World War and the colonization of the Congo. On the one hand, the memory of the First World War appears to provide the template for memory conflicts in Belgium, and thus informs the memories of other tragedies such as the Second World War. On the other hand, the memory of the colonial past remains much more consensual – providing a more nuanced picture of competing views on the past. Beyond the differences between the ways in which these episodes are officially portrayed, the same fundamental trend may be observed: the gradual fragmentation of a supposedly smooth and reliable national version of history.


1966 ◽  
Vol 9 (2) ◽  
pp. 201-228 ◽  
Author(s):  
Norman Stone

The Eastern Front of the First World War remains, as Winston Churchill called his book on it, ‘The Unknown War’. Whereas in the West, politics were dominated by the military events, the reverse happened in the East: the gigantic struggles which took place from the Baltic to the Black Sea now seem to have been but a prelude to the Revolution in Russia and the collapse of the Austro-Hungarian Empire. There has been little interest in the military aspects of the Eastern conflict.


1998 ◽  
Vol 30 (1) ◽  
pp. 49-75 ◽  
Author(s):  
John S. Ellis

The “methods of barbarism” and the “rights of small nations” are perhaps the most recognizable of British slogans arising out of the wars of the early twentieth century. They are instantly associated with the Boer War and the First World War respectively, but seldom are they associated with each other. However, the Pro-Boer rhetoric of “the methods of barbarism” and the First World War propaganda of “the rights of small nations” are intimately linked through their roots in the pluralist Liberal vision of Britishness.These slogans and the propaganda campaigns that they epitomized must be understood within the context of a multicultural Britain and opposing notions of British national identity. Defining “barbarism” as the oppression of small nations through the brutal use of force, the Pro-Boers associated the term with the Anglocentric vision of the British nation reflected in the “New Imperialism” of the Conservatives. Through their belief in Anglo-Saxon racial superiority, the Conservative imperialists maintained that small nations like those of the Irish, the Welsh, and the Boers would either be assimilated or swept aside by the historical progress of an expanding Anglo-Saxon nation state. In contrast to this notion of Conservative “barbarism,” the Pro-Boer Liberals drew on the Gladstonian heritage of their party in defining the United Kingdom as a multinational state at the center of a multinational empire. They eschewed the use of force in the maintenance of empire and argued that the bonds of imperialism must be based upon mutual goodwill, voluntarism, and the recognition of the principle of nationality.When the First World War broke out in 1914, propagandists drew upon these contrasting constructions of Liberal cultural pluralism and Conservative cultural uniformity. In terms similar to those employed by the Pro-Boers, British propagandists depicted the First World War as a struggle against German “barbarism” and as a fight to vindicate the “rights of small nations.” Solidly based upon the Liberal construction of the multicultural and multinational nature of Britishness, Britain's role as the champion of the principle of nationality was proclaimed with an eye not only to the international context of Europe but to the domestic context of the British state and empire as well.


1943 ◽  
Vol 5 (1) ◽  
pp. 3-25
Author(s):  
Edwin E. Witte

There is by this time quite a literature on the war economy. With the one exception of the recent symposium by Professor Steiner and his associates, most of whom are connected with the University of Indiana, all of the longer treatises on the subject discuss the war economy in abstract terms or on the basis of the experience of the First World War. These treatises served a useful purpose and were the only books on the economies of war which could be written at the time; but they now seem unreal, because this war differs so greatly from the prior struggle. The University of Indiana book, dealing as it does with concrete problems of present war, is up-to-the-minute and excellently done in all respects. It does not attempt, however, to do what I am venturing: a brief, overall picture of what the war has been doing to the United States.


1980 ◽  
Vol 23 (2) ◽  
pp. 381-398 ◽  
Author(s):  
C. I. Hamilton

The word hero cannot be defined simply. According to time and speaker, it can imply anything from the bravery of a moment to the courage and statesmanship of a lifetime. We do not enjoy the distinction in English which La Bruyère drew in French: to him un héros was a young, dauntless and venturesome man, one like Alexander; but against him had to be set the truly great man, the grand homme, the one with judgement, foresight, experience and considerable ability - a man like Caesar. As we shall see, hero can be used to describe both kinds of men. But if it has no very specific meaning, it is an important word for any study of the Victorian era - an era that for our purposes is taken to cover the years from the 1830s to the outbreak of the First World War. For the Victorians loved a hero, and the word often came to their lips. Carlyle, whose Heroes and hero-worship was first published in 1841, thought that a nation's whole history could be told in terms of its heroes, and he and Kingsley and Froude, to name three of the important literary figures of the age, regarded heroes as being vital to any society. They thought it particularly important that the new burgeoning industrial society should have heroes of its own, and that these should act as beacons and as examples. As Froude said in Representative men (1850), ‘the only education worth anything is the education of character, and we cannot educate a character unless we have some notion of what we would form’.


1971 ◽  
Vol 5 (2) ◽  
pp. 133-150 ◽  
Author(s):  
J. A. Thompson

A difficulty which faces students of American thought about foreign affairs is the relation between general principles and views of the world on the one hand and attitudes to specific issues of policy on the other. Since the pioneering work of Robert E. Osgood, historians have emphasized the important distinction between those whose primary concern is the protection of American national interests within the existing system of power politics, and those who seek above all to reform the international order in accordance with American liberal ideals. In recent years much attention has been paid to the influence of economic considerations, particularly the desire to promote American foreign trade. However, the relative weight attached to national security, liberal idealism and American economic interests overseas by individual Americans does not entirely account for their differing attitudes to particular questions. For in crucial debates, such as those over the Philippines and the League of Nations, each of these considerations was invoked by some on both sides of the argument. To some extent, the older and more superficial distinction between ‘isolationism’ and ‘anti-isolationism’, while concealing the variety of premises upon which either position could be founded, provides a better basis for predicting the readiness of Americans to favour particular foreign enterprises or commitments. Yet adherence even to these broad traditions has been far from consistent. Thus, while it would be natural to assume that the imperialists of 1898–1900 were more likely than their opponents to favour American intervention in the First World War, it is not clear that this was the case.


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