scholarly journals The Brazilian Army nurses' uniforms: visual identity in World War II

2019 ◽  
Vol 72 (1) ◽  
pp. 111-117
Author(s):  
Margarida Maria Rocha Bernardes ◽  
Alexandre Barbosa de Oliveira ◽  
Sônia Kaminitz ◽  
Antônio Marcos Tosoli Gomes ◽  
Sérgio Corrêa Marques ◽  
...  
Keyword(s):  
World War Ii ◽  
Social World ◽  
World War ◽  
Army Nurses ◽  
Historical Method ◽  
Visual Identity ◽  
The Social ◽  
World Theory ◽  
Military Uniform ◽  
The Military

ABSTRACT Objective: To analyze the symbolic effects of the official military uniform of the nurses from Brazilian Army in World War II. Method: This research was developed using the historical method, with iconographic sources. The data were discussed based on the concepts of the social world theory, by Pierre Bourdieu. Results: The images selected demonstrate the own meaning of the uniforms, evidencing the functions and the social position of those who wear it, being private and obligatory to use it in the military field. Final considerations: In the case of the nurses from the Brazilian Expeditionary Force, the appropriation of uniforms promoted the visual communication representing military nurse in the context of war, at the same time it served for distinction purposes in the army, but not necessarily in the nursing field. Symbolically, they remained amongst the walls of the barracks even after the end of the war and, thus, they remained unknown and marked by the symbols of forgetfulness.

Introduction: Mrs. A. and Dev Satya Nand

2019 ◽  
pp. 1-40
Author(s):  
Sarah Pinto
Keyword(s):  
Twentieth Century ◽  
World War Ii ◽  
Young Woman ◽  
Social World ◽  
New Method ◽  
Colonial Rule ◽  
World War ◽  
Dream Analysis ◽  
The Social ◽  
The Mind

In the middle of World War II and at the end of colonial rule, a young woman in Punjab met with family friend Dev Satya Nand as a willing participant in his new method of dream analysis. This chapter introduces Mrs. A., Satya Nand, and the outlines of the case, which began with a discussion of bringing “Hindu Socialism” to Indian peasants and turned into an exploration of love, sexuality, ambition, and life after marriage. The case appeared early in the career of Satya Nand, a prolific but little remembered figure in twentieth-century Indian psychiatry, who theorized complex connections between the mind and the social world, casting the psyche as an organic vehicle for ethical imagination. This introduction also introduces Draupadi, Shakuntala, and Ahalya, central mythic figures who entered Mrs. A.’s musings and Satya Nand’s science. It asks what it means to begin a conversation about ethics from elsewhere than the usual sources in European myth and philosophy, and wonders at how we might consider this narrative in and beyond its place and time, Punjab on the eve of Partition, considering what it demands of us as readers of and alongside Mrs. A., an anonymous yet intimate voice.

scholarly journals Contemporary historiography on the phenomenon of the social cohesion in the period of the Second World War

2019 ◽  
pp. 7-16
Author(s):  
Liudmila V. Alieva ◽  
Lidia V. Antonova ◽  
Tatiana G. Khrishkevich
Keyword(s):  
World War Ii ◽  
Soviet Union ◽  
Social Cohesion ◽  
Economic History ◽  
World War ◽  
Current State ◽  
The Social ◽  
History Of ◽  
State Of Research ◽  
The Military

The historiography of World War II is one of the most extensive research topics in historical science. Over the years, a comprehensive study of the military, political and economic history of wartime has been conducted. Particular attention during recent decades has been given to the social aspects of the war. However, the topic of social cohesion in the warring countries remains insufficiently analyzed. Thus, the main objective of the article is to analyze the current state of research on social cohesion in the context of World War II in contemporary British, German and Russian historical literature. The present study of the reflection of cohesion problems in Soviet Union, Great Britain and Germany during World War II is based on the principles of a new interdisciplinary branch of social science – anthropology of war. It integrates the achievements, subject areas and research tools of history, sociology, military psychology, cultural studies, pedagogy, medicine and other disciplines that study the existence of people and society at large in wartime conditions. A comparative analysis of the chosen historiography shows that at the present stage there is a commonality of approaches among historians related to interest in certain personalities, everyday life during World War II and war’s gender dimension. The differences in assessments and methods are determined by the role and place of a particular state in the military-political confrontation as well as by prevailing historiographical paradigms. In any case, the theme of social cohesion was not adequately reflected in these studies. In conclusion, the authors note the research potential of analyzing the problems of social cohesion during World War II.

scholarly journals Why is there no philosophy of international relations

2019 ◽  
pp. 19-41
Author(s):  
Andrzej Gałganek
Keyword(s):  
World War Ii ◽  
International Relations ◽  
Political Science ◽  
Subject Matter ◽  
Institutional Development ◽  
Social World ◽  
World War ◽  
The Social ◽  
Opening Up ◽  
Rela Tions

Why is there no philosophy of International Relations? Why, despite the significant intellectual and institutional development of International Relations after World War II, has IR failed to generate any ‘grand ideas’ that would influence the broadly understood humanities? None of the theories of international relations indicates the exceptional features of interna- tionality as its foundation. None of these theories formulates a fundamental claim to its subject matter in International Relations the way geography, history or sociology do. This leads to the conviction that international relations do not have to be formed by aspects of the social world that are specific to them, and can be interpreted in terms of ideas imported from the disciplines that deal with examining aspects relevant to them. The basic disadvantage of this openness of International Relations to other disciplines is the lack of reflection on its own ‘deep ontology.’ This seems to be the most important reason for the lack of a philosophy of International Rela- tions. The author accomplishes two basic goals in his text. Firstly, he undermines the legitimacy of the three attitudes prevailing in IR on understanding internationality, which he calls internal- ism, externalism and correlationism. Secondly, he presents the essence and consequences of the negative character of IR, which involves the absence of the philosophy of IR and studying internationality in the same manner as political science does. The author argues that understanding this ‘strange orthodoxy’ can be a means to overcom- ing it, thereby opening up the possibility of conceiving the ontology of IR, or outlining the path leading to the philosophy of International Relations. Finally, the author refers to the proposal of Justin Rosenberg, to then present an idea for an ontology on which the philosophy of Interna- tional Relations could be founded.

Cinema's Military Industrial Complex

2018 ◽  
Keyword(s):  
World War Ii ◽  
World War I ◽  
Mobile Technologies ◽  
Industrial Complex ◽  
Physical And Mental Health ◽  
World War ◽  
Film Exhibition ◽  
Record Keeping ◽  
Military Industrial Complex ◽  
The Military

Cinema’s Military Industrial Complex examines how the American military has used cinema and related visual, sonic, and mobile technologies to further its varied aims. The essays in this book address the way cinema was put to work for purposes of training, orientation, record keeping, internal and external communication, propaganda, research and development, tactical analysis, surveillance, physical and mental health, recreation, and morale. The contributors examine the technologies and types of films that were produced and used in collaboration among the military, film industry, and technology manufacturers. The essays also explore the goals of the American state, which deployed the military and its unique modes of filmmaking, film exhibition, and film viewing to various ends. Together, the essays reveal the military’s deep investment in cinema, which began around World War I, expanded during World War II, continued during the Cold War (including wars in Korea and Vietnam), and still continues in the ongoing War on Terror.

Nature Behind Barbed Wire

2018 ◽  
Author(s):  
Connie Y. Chiang
Keyword(s):  
World War Ii ◽  
Civil Liberties ◽  
Natural World ◽  
Japanese Americans ◽  
Japanese American ◽  
World War ◽  
Us History ◽  
War Relocation Authority ◽  
The Social ◽  
Japanese Ancestry

The mass imprisonment of over 110,000 people of Japanese ancestry during World War II was one of the most egregious violations of civil liberties in US history. Removed from their homes on the temperate Pacific Coast, Japanese Americans spent the war years in ten desolate camps in the nation’s interior. Although scholars and commentators acknowledge the harsh environmental conditions of these camps, they have turned their attention to the social, political, or legal dimensions of this story. Nature Behind Barbed Wire shifts the focus to the natural world and explores how it shaped the experiences of Japanese Americans and federal officials who worked for the War Relocation Authority (WRA), the civilian agency that administered the camps. The complexities of the natural world both enhanced and constrained the WRA’s power and provided Japanese Americans with opportunities to redefine the terms and conditions of their confinement. Even as the environment compounded their feelings of despair and outrage, they also learned that their willingness (or lack thereof) to transform and adapt to the natural world could help them endure and even contest their incarceration. Ultimately, this book demonstrates that the Japanese American incarceration was fundamentally an environmental story. Japanese Americans and WRA officials negotiated the terms of confinement with each other and with a dynamic natural world.

The Social Identity of Hosts and Patrons

2018 ◽  
Author(s):  
Christel Lane
Keyword(s):  
World War Ii ◽  
Organizational Identity ◽  
World War ◽  
Social Segregation ◽  
Social Mixing ◽  
The Social ◽  
Late Twentieth ◽  
Nineteenth And Twentieth Centuries ◽  
Post War ◽  
Late Twentieth Century

This chapter analyses inns, taverns, and public houses in their social context, exploring their organizational identity and the social positions of their owners/tenants. It examines how patrons express their class, gender, and national identity by participation in different kinds of sociality. Seventeenth- and eighteenth-century hostelries afforded more opportunities for cross-class sociability than in later centuries. Social mixing was facilitated because the venues fulfilled multiple economic, social, and political functions, thereby providing room for social interaction apart from communal drinking and eating. Yet, even in these earlier centuries, each type of hostelry already had a distinctive class character, shaping its organizational identity. Division along lines of class hardened, and social segregation increased in the nineteenth and twentieth centuries, up to World War II. In the post-War era, increased democratization of society at large became reflected in easier social mixing in pubs. Despite this democratization, during the late twentieth century the dominant image of pubs as a working-class institution persisted.

Epistemic competitions over Jewish Holocaust survivors’ stories in interviews

2021 ◽  
pp. 095792652199214
Author(s):  
Kim Schoofs ◽  
Dorien Van De Mieroop
Keyword(s):  
World War Ii ◽  
Holocaust Survivors ◽  
Identity Work ◽  
Epistemic Authority ◽  
World War ◽  
Master Narratives ◽  
The Social ◽  
Specialist Knowledge ◽  
Expert Status ◽  
The One

In this article, we scrutinise epistemic competitions in interviews about World War II. In particular, we analyse how the interlocutors draw on their epistemic authority concerning WWII to construct their interactional telling rights. On the one hand, the analyses illustrate how the interviewers rely on their historical expert status – as evidenced through their specialist knowledge and ventriloquisation of vicarious WWII narratives – in order to topicalise certain master narratives and thereby attempt to project particular identities upon the interviewees. On the other hand, the interviewees derive their epistemic authority from their first-hand experience as Jewish Holocaust survivors, on which they draw in order to counter these story projections, whilst constructing a more distinct self-positioning to protect their nuanced personal identity work. Overall, these epistemic competitions not only shaped the interviewees’ identity work, but they also made the link between storytelling and the social context more tangible as they brought – typically rather elusive – master narratives to the surface.

Do We Need a Postmodern Anthropology for Mission in a Postcolonial World?

2011 ◽  
Vol 28 (2) ◽  
pp. 151-169 ◽  
Author(s):  
Michael A. Rynkiewich
Keyword(s):  
Social Sciences ◽  
United States ◽  
World War Ii ◽  
Cultural Anthropology ◽  
The United States ◽  
Symbiotic Relationship ◽  
World War ◽  
Fields Of Study ◽  
The Social ◽  
Cross Fertilization

Abstract There was a time when mission studies benefitted from a symbiotic relationship with the social sciences. However, it appears that relationship has stagnated and now is waning. The argument is made here, in the case of cultural anthropology both in Europe and the United States, that a once mutually beneficial though sometimes strained relationship has suffered a parting of the ways in recent decades. First, the article reviews the relationships between missionaries and anthropologists before World War II when it was possible to be a ‘missionary anthropologist’ with a foot in both disciplines. In that period, the conversation went two ways with missionary anthropologists making important contributions to anthropology. Then, the article reviews some aspects of the development of the two disciplines after World War II when increasing professionalism in both disciplines and a postmodern turn in anthropology took the disciplines in different directions. Finally, the article asks whether or not the conversation, and thus the cross-fertilization, can be restarted, especially since the youngest generation of anthropologists has recognized the reality of local Christianities in their fields of study.

Post-Heroic Warfare Revisited: Meaning and Legitimation of Military Losses

Sociology ◽  
2017 ◽  
Vol 52 (5) ◽  
pp. 898-914 ◽  
Author(s):  
Kristian Frisk
Keyword(s):  
Social Order ◽  
Modern Society ◽  
Moral Worth ◽  
Second World War ◽  
World War ◽  
The Social ◽  
Military Engagement ◽  
Military Campaign ◽  
The Military ◽  
Second World

The article challenges the thesis that western societies have moved towards a post-heroic mood in which military casualties are interpreted as nothing but a waste of life. Using content analysis and qualitative textual analysis of obituaries produced by the Royal Danish Army in memory of soldiers killed during the Second World War (1940–1945) and the military campaign in Afghanistan (2002–2014), the article shows that a ‘good’ military death is no longer conceived of as a patriotic sacrifice, but is instead legitimised by an appeal to the unique moral worth, humanitarian goals and high professionalism of the fallen. The article concludes that fatalities in international military engagement have invoked a sense of post-patriotic heroism instead of a post-heroic crisis, and argues that the social order of modern society has underpinned, rather than undermined, ideals of military self-sacrifice and heroism, contrary to the predominant assumption of the literature on post-heroic warfare.

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