scholarly journals The Race of Class: The Role of Racial Identity Production in the Long History of U.S. Working-Class Writing

2017 ◽  
pp. 31-64
Author(s):  
Benjamin Balthaser ◽  
Keyword(s):  
Racial Identity ◽  
Working Class ◽  
History Of ◽  
Identity Production

The History of ‘the Reading Public’

2018 ◽  
Author(s):  
Stefan Collini
Keyword(s):  
Nineteenth Century ◽  
Social Change ◽  
Working Class ◽  
Literary History ◽  
Reading Public ◽  
Reading Matter ◽  
History Of ◽  
Victorian Periodicals

This chapter argues that accounts of ‘the reading public’ are always fundamentally historical, usually involving stories of ‘growth’ or ‘decline’. It examines Q. D. Leavis’s Fiction and the Reading Public, which builds a relentlessly pessimistic critique of the debased standards of the present out of a highly selective account of literature and its publics since the Elizabethan period. It goes on to exhibit the complicated analysis of the role of previous publics in F. R. Leavis’s revisionist literary history, including his ambivalent admiration for the great Victorian periodicals. And it shows how Richard Hoggart’s The Uses of Literacy carries an almost buried interpretation of social change from the nineteenth century onwards, constantly contrasting the vibrant and healthy forms of entertainment built up in old working-class communities with the slick, commercialized reading matter introduced by post-1945 prosperity.

scholarly journals From Class Solidarity to Revolution: The Radicalization of Arsenal Workers in the Late Ottoman Empire

2013 ◽  
Vol 58 (3) ◽  
pp. 395-428 ◽  
Author(s):  
Akın Sefer
Keyword(s):  
Nineteenth Century ◽  
Working Class ◽  
Ottoman Empire ◽  
Economic Problems ◽  
Primary Documents ◽  
History Of ◽  
Late Ottoman Empire ◽  
Late Ottoman ◽  
The Revolution

AbstractThis article introduces a bottom-up perspective to the history of the Revolution of 1908 in the Ottoman Empire by focusing on the experiences of workers in the Imperial Naval Arsenal (Tersâne-i Âmire) in Istanbul. Drawing mainly on primary documents, the article explores, from a class-formation perspective, the struggles and relations of Arsenal workers from the second half of the nineteenth century until the revolution. The Arsenal workers’ involvement in the revolution was rooted in their class solidarity, which was revealed in a number of ways throughout this period. The workers’ immediate embrace of the revolution was spurred by their radicalization against the state; such radicalization stemmed from the state's failure to solve the workers’ persistent economic problems, and its attempts to discharge them and replace them with military labor. The case of the Arsenal workers thus points to the role of working-class discontent in the history of the revolution, a dimension that has thus far been only minimally addressed in Ottoman historiography.

scholarly journals “The History of all Hitherto Existing Society:” Class Struggle and the Current Wave of Resistance

2018 ◽  
Vol 16 (2) ◽  
pp. 577-587
Author(s):  
Todd Wolfson ◽  
Peter Funke
Keyword(s):  
Social Movements ◽  
Working Class ◽  
Class Struggle ◽  
Class Analysis ◽  
Current Wave ◽  
History Of

Across the last decade we have witnessed a growing wave of resistance across the globe. In this article we argue that it is critical to utilise class analysis to understand contemporary social movements. We maintain that class analysis begins with understanding class as a series of relations and/or processes that condition both the objective and subjective dimensions of class. Following this, we illustrate how sectors of the contemporary working class are in struggle, yet struggle differently, based on their structural location as well as differing nature of their resistance. In taking this approach to class and social movements, we argue that scholars can begin to unmask the central role of capitalism and the attending regimes of accumulation in the current wave of resistance even when they appear disconnected.

The Religious Life of the Industrial Working Class in the Czech Lands?

2019 ◽  
Vol 46 (1) ◽  
pp. 99-110
Author(s):  
Jakub Štofaník
Keyword(s):  
Twentieth Century ◽  
Working Class ◽  
Religious Life ◽  
Church History ◽  
Private And Public ◽  
History Of ◽  
Czech Lands ◽  
Historic Change ◽  
Role Of Religion

The article focuses on the role of religion among working-class inhabitants of two industrial towns in the Czech lands, Ostrava and Kladno, during the first half of twentieth century. It analyses the enormous conversion movement, the position of new actors of religious life, and the religious behavior of workers. Looking at the history of the late nineteenth and first half of the twentieth century, the study understands religion as one of the constituent factors of society and its historic change. Traditional, new, and nonconformist religious actors appear as active agents in the private and public life of industrial towns. They mobilized workers, young people, and women, and they produced the major arena in which social, cultural, and church history come together.

The “Chiliasm of Despair” Reconsidered: Revivalism and Working-Class Agitation in County Durham

1989 ◽  
Vol 28 (1) ◽  
pp. 23-42 ◽  
Author(s):  
J. A. Jaffe
Keyword(s):  
Nineteenth Century ◽  
Working Class ◽  
Social History ◽  
Early Nineteenth Century ◽  
Wide Acceptance ◽  
The Social ◽  
History Of ◽  
The One ◽  
Political Radicalism

The role of evangelical religion in the social history of the English working class has been an area of both bewildering theories and un-founded generalizations. The problem, of course, was given a degree of notoriety by Elie Halévy who, according to the received interpretation, claimed that the revolutionary fervor characteristic of the Continental working class in the first half of the nineteenth century was drained from its British counterpart because of the latter's acceptance of Evangelicalism, namely, Methodism.It was revived most notably by E. P. Thompson, who accepted the counterrevolutionary effect of Methodism but claimed that the evangelical message was really an agent of capitalist domination acting to subordinate the industrial working class to the dominion of factory time and work discipline. Furthermore, Thompson argued, the English working class only accepted Methodism reluctantly and in the aftermath of actual political defeats that marked their social and economic subordination to capital. This view has gained a wide acceptance among many of the most prominent labor historians, including E. J. Hobsbawm and George Rudé who believe that Evangelicalism was the working-class's “chiliasm of despair” that “offered the one-time labour militant … compensation for temporal defeats.”There could hardly be a starker contrast between the interpretation of these labor historians and the views of those who have examined the social and political history of religion in early industrial Britain. Among the most important of these, W. R. Ward has claimed that Methodism was popular among the laboring classes of the early nineteenth century precisely because it complemented political radicalism.

Southern Strategy 2.0

2009 ◽  
Vol 40 (3) ◽  
pp. 426-444 ◽  
Author(s):  
Thomas Edge
Keyword(s):  
Racial Identity ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
Republican Party ◽  
The United States ◽  
History Of ◽  
Political Spectrum ◽  
American Society ◽  
The Impact

In the rush of excitement over Barack Obama’s nomination and ascension to the presidency of the United States, many media figures were loathe to analyze the impact of race on both the rhetoric of the election and the actual results. From across the political spectrum, pundits argued that race did not play a major role on Election Day, without offering any context to such comments. Likewise, conservatives in particular have used that idea to assert that racism is no longer a hindrance to advancement in American society. This article seeks to examine the role of race in the election, both in political attacks on Barack Obama and in an analysis of the voting patterns, with a particular emphasis on how conservatives have tried to shape the contours of these discussions. Their purpose, it is argued, is to launch Southern Strategy 2.0, which seeks to use Obama’s victory to attack some of the results of the civil rights movement that helped make his rise possible. At the same time, it still plays on some of the overt racism of the first Southern Strategy, using Obama’s racial identity and politics to challenge whether he is “American” enough to lead the nation. Thus, conservatives use Obama’s image as a sign that racism is dead, while simultaneously attacking him with the same race-based tactics that have played such an important role in the recent history of the Republican Party.

scholarly journals Rethinking Working-class Politics: Organising Informal Workers in Argentina

2021 ◽  
Vol 12 (3) ◽  
Author(s):  
Maisa Bascuas ◽  
Ruth Felder ◽  
Ana Logiudice ◽  
Viviana Patroni
Keyword(s):  
Social Policy ◽  
Working Class ◽  
Social Assistance ◽  
Class Politics ◽  
Informal Workers ◽  
Political Work ◽  
Self Employment ◽  
History Of ◽  
Popular Economy

Our article engages with discussions about the implications of precarious work and its impact on workers’ capacity to organise by analysing the case of Argentina’s Confederation of Popular Economy Workers (CTEP, Confederación de Trabajadores de la Economía Popular). The organisation was created in 2011 with the aim of representing a broad and heterogeneous group of workers in varying conditions of informality, precarious self-employment and workfare programmes. We trace the history of the organisation and analyse its development by focusing on the role of social assistance as a crucial expression of the changing relations between precarious workers and the state. Social assistance has provided some resources for addressing the reproduction needs of precarious workers and of the territories in which they live, and also the material means through which an organisation like CTEP has sought to consolidate its political work among precarious workers. Nonetheless, social assistance has also worked as a means to circumscribe broader demands for change into issues to be addressed through social policy. Our argument is that central to CTEP’s trajectory as an organisation of precarious workers was its attempt to break away from the narrow confines of social assistance, pushing for changes that would allow its members to gain some autonomy both materially and institutionally. KEYWORDS: Argentina; precarious worker organisations; CTEP; social assistance policy

Working-Class Interests and the Politics of Social Democratic Reform in Britain, 1900–1940

1991 ◽  
Vol 40 ◽  
pp. 47-66 ◽  
Author(s):  
James E. Cronin ◽  
Peter Weiler
Keyword(s):  
Working Class ◽  
Political Development ◽  
The Political ◽  
Property A ◽  
Economic Role ◽  
Democratic Reform ◽  
Role Of The State ◽  
The Social ◽  
History Of

When nineteenth-century liberals searched for reasons not to enfranchise the lower orders, they most often hit upon the argument that, once given the vote, workers would use it to elect governments pledged to redistribution and welfare at the expense of property. A cursory look at the political history of the twentieth century suggests they were not entirely deluded. Indeed, the most salient facts about political development since 1900 surely are related: The democratization of the political system allowed for the emergence of the working class as a distinct claimant to political power, and its presence within the polity somehow or another stimulated the enormous extension of the social and economic role of the state.

scholarly journals Working-class writing and publishing in the late-twentieth century

2018 ◽  
Author(s):  
Tom Woodin
Keyword(s):  
Critical Pedagogy ◽  
Working Class ◽  
Adult Literacy ◽  
Writing Workshops ◽  
Depth Study ◽  
History Of ◽  
Late Twentieth ◽  
Late Twentieth Century ◽  
Unique Study

This is a unique study of working class writing and community publishing. It evaluates the largely unexamined history of the emergence and development of working class writing and publishing workshops since the 1970s. The nature of working class writing is assessed in relation to the work of young people, older people, adult literacy students as well as writing workshops. Key themes and tensions in working class writing are explored in relation to historical and literary frameworks. This is the first in-depth study of this body of writing. In addition, a number of crucial debates are examined, for example, over class and identity, critical pedagogy and learning, the relationships with audiences, the role of mainstream cultural institutions in comparison with alternatives. The contradictions and tensions in all these areas are surveyed in coming to a historical understanding of this topic.

The Strange Career of New Orleans Catholicism

2021 ◽  
pp. 13-60
Author(s):  
Michael J. Pfeifer
Keyword(s):  
Racial Identity ◽  
Hurricane Katrina ◽  
New Orleans ◽  
Religious Identity ◽  
Transnational Identities ◽  
Black Catholics ◽  
Catholic Culture ◽  
History Of ◽  
The Church

This chapter closely traces the history of Our Lady of Lourdes Parish from its founding in 1905 through its closing after Hurricane Katrina in 2006 as a window into the evolution of New Orleans Catholicism from the nineteenth century through the twentieth, with a particular focus on the evolving significance of race and the role of transnational identities. An analytical microhistory of Lourdes Parish in the context of the lengthy history of New Orleans Catholicism reveals that racism and racial identity divided New Orleans Catholics through segregation, desegregation, and integration, even as a common Catholic culture posited a shared religious identity that transcended racial divisions. Throughout the experience of Lourdes Parish, and arguably in New Orleans Catholicism more broadly in the twentieth century, the particularities of white supremacism and racial identity interacted in dynamic tension with the universalistic claims of a common Catholic culture embracing all believers even as the New Orleans Church belatedly Americanized from its Gallic roots. One product of this tension was the distinct black Catholic culture that emerged at black-majority Catholic parishes in the Crescent City as black Catholics struggled against racism in the Church.

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