scholarly journals FINANCING OF THE GRAND DUCAL RESIDENCES CONSTRUCTION: INTERSECTION AND CONFLICT OF POSSIBILITIES OF THE MINISTRY OF THE IMPERIAL COURT AND WISHES OF THE AUGUST CUSTOMERS

Author(s):  
A. A. Yefimov ◽  

The article is aimed at scrutinizing the possible difficulties and frictions that arose during the construction of residences for the youngest son of Nicholas I and the sons of Alexander II between the grand dukes themselves as final customers and the Ministry of the Imperial Court as an organizer and executor. The author reveals the nature and degree of the financial participation of the Grand Dukes in the erection of palaces. As examples, the author selected the suburban residence of Grand Duke Mikhail Nikolaevich “Mikhailovskaya Dacha” and the metropolitan palaces of Grand Dukes Vladimir Aleksandrovich and Aleksei Aleksandrovich. Considering the first example, the author notes that the Ministry of the Imperial Court was able to satisfy the main wishes of the customer without much financial difficulties, although the latter, nevertheless, had to take a certain monetary part and then subsequently received appropriate compensation. The article states that since the 1860s, the Court Department moved to a policy of reducing the provision for new palaces for the imperial family members. However, the decision made by Alexander II on the financing limit of 600 000 rubles did not pass the verification of reality, and Grand Duke Vladimir Aleksandrovich, having spent more than four hundred thousand rubles on his palace, ultimately sought reimbursement of this amount from the treasury. Nevertheless, the idea of tightly restricting appropriations for palace construction was then supported by Alexander III, who introduced new payment limits in 1886. At the same time, the attempt of Grand Duke Aleksey Aleksandrovich to obtain additional funds by presenting the house allocated to him for the future palace and sold by him as a gift, which did not fit into the general calculation, failed, since the Court Department, as the author shows, this time firmly adhered to the boundaries established by law.

2020 ◽  
pp. 763-773
Author(s):  
Andrey A. Yefimov ◽  

The article considers one of the aspects of interaction of the august personages with the employees of the Ministry of the Imperial Court during the construction of grand ducal residences. Although there are numerous architects’ biographies, publications on the history of palaces construction, ceremonies in the Russian Empire, Imperial court of the Russian Empire as a phenomenon, many issues are lacking in the historiography. The author examines the role of the Romanov family members in preparation and realization of ceremonies, such as laying of the foundation stones and consecration of palaces, considering these events as a symbolic start and finish of the construction. Reasons behind the chronological framework of the article, which is limited to the epochs of Nicholas I and Alexander II, are specifically stipulated. The author argues that under Nicholas I, when the residences for the Grand Duchess Maria Nikolaevna were being constructed (they proved to be the only ones finished in this period), it was the Emperor who set the date of the ceremonies, while all organizational activities were carried out by the Construction Commission under the Cabinet of His Imperial Majesty. However, the future owner, when participating in the celebrations, symbolically gifted construction workers on her behalf in addition to the official awards and payments distributed by the employees of the Court Department. The article states that under the next sovereign, Alexander II, the future owners of the residences, the grand dukes, were promoted to the first roles. They made decisions both on the date and time of the ceremonies and on organizational issues, passing their orders to the employees of the Construction Bureau of the Ministry of the Imperial Court. The author notes that with acquisition of their functions of organizers, the august customers also gained financial responsibility that manifested in payment to ceremonies participants and distribution of symbolic gifts.


2019 ◽  
Vol 19 (1) ◽  
Author(s):  
R. Forde ◽  
S. Peters ◽  
A. Wittkowski

Abstract Background Postpartum psychosis is a rare, yet severe disorder, in which early identification and immediate intervention are crucial. Despite recommendations for psychological input, little is known about the types of psychological intervention reported to be helpful. The aim of this study was to explore the experiences, needs and preferences for psychological intervention from the perspective of women with postpartum psychosis and from the perspective of family members. Methods Thirteen women and eight family members, including partners were interviewed. The data from these semi-structured interviews were audio-recorded, transcribed and inductively analysed using thematic analysis. Results Twelve subthemes were identified and then organised around three main themes: 1) Seeking safety and containment, 2) Recognising and responding to the psychological impact and 3) Planning for the future. These themes highlight the temporal element of recovery from postpartum psychosis, because women’s psychological needs and preferences changed over time. Emphasis was initially placed on ensuring safety, followed by a need to connect, process and adjust to their experiences. Additional needs were reported by women and family when planning for the future, including managing the fear of relapse and help to reach a decision about future pregnancies. Conclusion The results illustrate a range of areas in which psychological intervention could be delivered to facilitate and enhance recovery. Further research is needed to develop meaningful and effective psychological interventions and to investigate the most appropriate timing for this to be offered.


2012 ◽  
Vol 1 (3) ◽  
Author(s):  
Aisyah Nur Handryant

<p>As a social being, interaction with others is one of human’s essential needs. These interaction and socialization in a society is often conducted in a settlement. A settlement as a community ecosystem has an important role in shaping people’s characters in a society. The condition of settlement can be an indication of the condition of its community. On the other hand, Islam as a <em>rahmatan lil 'alamin </em>religion actually provides its followers a set of values on islamic aspects in  the house and settlement. Islam gives some lessons of how a house could become not only as a gathering place for family members, but could also be a place of education and learning for  its  inhabitants.  Islam  also  gives us lessons of  how a house is  closely related to its settlement  and environment, and how every elements in a house should be in harmony and unity with its social and natural environment. This paper tries to analyze many aspects of slums based on some aspects of islamic housing. The deficiencies and problems found in slums are expected as a consideration in the future efforts to overcome the problems holistically and integrally.</p> <p> </p> <p><strong>K</strong><strong>e</strong><strong>y</strong><strong>w</strong><strong>o</strong><strong>r</strong><strong>d</strong><strong>s</strong><strong>: </strong>Slum, islamic settlement, house</p>


2020 ◽  
Vol 26 (2) ◽  
pp. 61-65
Author(s):  
Anhelina Sliepushova

The article aims at analysis of gender and family stereotypes in father-child communication in an animated series Family Guy, featuring a typical American family. The study focuses on Peter Griffin's discourse, the father of the family, containing his communication with two of his teenage children, a son and a daughter, unveiling gender peculiarities in father-son and father-daughter discourses. The attempt is made to disclose how gender and family roles are verbalized in communication between family members. The conversation, discourse and corpus-based analyses have been used to analyze the main character's discourse in order to single out the father's specific vocabulary — through word lists, keyword lists, clusters and collocations — he uses while communicating with his son and daughter. The findings show that Peter Griffin chooses different language means while talking to his son and daughter. Thus, his discourse addressing his adolescent son Chris is rich in direct addresses, mainly commands when the father tries to discipline his son. Offering his son emotional support or encouragement the father stays forthright with him creating an image of “real men” stereotypical conversations. On the contrary, while communicating with his daughter Peter modifies her name Meg addressing her as honey, sweetheart, one-of-a-kind in father-daughter discourse. However, using diminutives he humiliates his daughter and makes her feel an abandoned child. In this way, he makes her feel special but in a negative way. Family communication created in the animated series reflects gender stereotypes in father's attitude to his children belonging to two different sexes. Nevertheless, this verbal tendency does not affect relationships within the family. For the future, it is worthwhile to compile a larger corpus including mother-child, child-father, and child-mother discourses to get more representative results


2018 ◽  
Vol 38 (3) ◽  
pp. 18-26 ◽  
Author(s):  
Shawn E. Cody ◽  
Susan Sullivan-Bolyai ◽  
Patricia Reid-Ponte

Background The hospitalization of a family member in an intensive care unit can be stressful for the family. Family bedside rounds is a way for the care team to inform family members, answer questions, and involve them in care decisions. The experiences of family members with intensive care unit bedside rounds have been examined in few studies. Objectives To describe (1) the experiences of family members of patients in the intensive care unit who participated in family bedside rounds (ie, view of the illness, role in future management, and long-term consequences on individual and family functioning) and (2) the experiences of families who chose not to participate in family bedside rounds and their perspectives regarding its value, their illness view, and future involvement in care. Methods A qualitative descriptive study was done, undergirded by the Family Management Style Framework, examining families that participated and those that did not. Results Most families that participated (80%) found the process helpful. One overarching theme, Making a Connection: Comfort and Confidence, emerged from participating families. Two major factors influenced how that connection was made: consistency and preparing families for the future. Three types of consistency were identified: consistency in information being shared, in when rounds were being held, and in informing families of rounding delays. In terms of preparing families for the future, families appeared to feel comfortable with the situation when a connection was present. When any of the factors were missing, families described feelings of anger, frustration, and fear. Family members who did not participate described similar feelings and fear of the unknown because of not having participated. Conclusion What health care providers say to patients’ families matters. Families may need to be included in decision-making with honest, consistent, easy-to-understand information.


The following article tracks the leading trends in Artificial Intelligence (“AI”), focusing specifically on companies in the Financial Services, Healthcare and Business Services arenas. Wide-ranging exploration in the space charted the many breakthroughs and triumphs in developing AI and the roadblocks in commercializing the technology in areas such as self-driving, machine-diagnosing and the future of autonomous decisions. A clear consensus on the future of AI is automation, particularly where traditional systems are reaching natural limits. For example, in Healthcare, hospice has experienced very little innovation. However, the aging population is taxing the hospice system with a heavy burden falling on otherwise productive family members. How can AI add capacity or improve the effectiveness of hospice? It seems inevitable that AI will play a role by progressing quality in the future of our lives.


2019 ◽  
Vol 109 (9) ◽  
pp. 3162-3191 ◽  
Author(s):  
Itzik Fadlon ◽  
Torben Heien Nielsen

We study how health behaviors are shaped through family spillovers. We leverage administrative data to identify the effects of health shocks on family members’ consumption of preventive care and health-related behaviors, constructing counterfactuals for affected households using households that experience the same shock but a few years in the future. Spouses and adult children immediately improve their health behaviors and their responses are both significant and persistent. These spillovers are far-reaching as they cascade even to coworkers. While some responses are consistent with learning information about one’s own health, the evidence points to salience as a major operative explanation. (JEL D15, D83, I12, J12)


Author(s):  
Rachel Margolis ◽  
Bruno Arpino

Intergenerational relationships between grandparents and grandchildren can offer tremendous benefits to family members of each generation. The demography of grandparenthood – the timing, length and population characteristics – shape the extent to which young children have grandparents available, how many grandparents are alive, and the duration of overlap with grandparents. In this chapter, we examine how the demography of grandparenthood varies across 16 countries in Europe and two countries in North America, and why it is changing. Next, we examine variation in two key determinants of intergenerational relationships – the labour force participation and health of grandparents. Last, we comment on some important changes in the demography of grandparenthood that may come in the future.


Author(s):  
Nicholas Campion

Astrology was a central feature of Greek and Roman culture. A knowledge of astrology’s claims, practices, and world view is essential for a full understanding of religion, politics, and science in the Greek and Roman worlds. Astrology is the name given to a series of diverse practices based in the idea that the stars, planets, and other celestial phenomena possess significance and meaning for events on Earth. It assumes a link between Earth and sky in which all existence, spiritual, psychological, and physical, is interconnected. Most premodern cultures practice a form of astrology. A particularly complex variety of it evolved in Mesopotamia in the first and second millennia bce from where it was imported into the Hellenistic world from the early 4th century bce onward. There it became attached to three philosophical schools, those pioneered by Plato, Aristotle and the Stoics, all of which shared the assumption that the cosmos is a single, living, integrated whole. Hellenistic astrology also drew on Egyptian temple culture, especially the belief that the soul could ascend to the stars. By the 1st century ce, the belief in the close link between humanity and the stars had become democratized and diversified into a series of practices and schools of thought which ranged across Greek and Roman culture. It was practiced at the imperial court and in the street. It could be used to predict individual destiny, avert undesirable events, and arrange auspicious moments to launch new enterprises. It could advise on financial fortunes or the condition of one’s soul. It was conceived of as natural science and justified by physical influences or considered to be divination, concerned with communication with the gods and goddesses. In some versions, the planets were neither influences nor causes of events on Earth, but timing devices, which indicated the ebb and flow of human affairs, like the hands on a modern clock. Astrology had a radical view of time in which the future already existed, at least in potential, and the astrologer’s task was to intercede in time, altering the future to human advantage. In this sense astrology was a form of “participation mystique” in which time and space were conceived of as a single entity and individual and social benefits were to be derived from engaging with it. There was no one single version of astrology and there were disputes about what it was and what it could do, for example, whether it could make precise predictions about individual affairs or merely general statements. From the early 4th century it went into a progressive decline, facing challenges from Christianity and the fragmentation of classical culture, especially in Western Europe. It survived in Persia, exerted a powerful influence on Indian astrology, and was transmitted to the Islamic world, from where it was reimported into the Latin West in the 12th century.


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