scholarly journals Qualitative methods in social and clinical psychology: prolegomena to interdisciplinary dialogue

2018 ◽  
Vol 9 (3) ◽  
pp. 21-30 ◽  
Author(s):  
D.A. Khoroshilov ◽  
E.Y. Balashova

This article outlines the contours of an interdisciplinary dialogue between social and clinical psychology, the starting point of which the authors consider a qualitative approach to the analysis of mental phenomena. The concepts of qualitative methodology, methods and techniques in modern psychology are defined, epistemological principles of qualitative research are formulated, which allow to speak about them as a special style of scientific cognition. Clear and latent interrelations and borrowings in the sphere of practical application of qualitative methods in the history of national social psychology, pathopsychology and neuropsychology during the XX century are considered. According to the results of the comparative analysis, the preliminary conclusion is made that the qualitative methodology and qualitative methods in the national social, pathopsychology and neuropsychology have not only common historical roots (in the works of A.R. Luria and B. V. Zeigarnik), but also solve both specific and similar problems in various fields of research practice. The development of high — quality methods is one of the priorities of modern psychological science, continuing its best traditions.

2020 ◽  
Vol 30 (6) ◽  
pp. 842-851
Author(s):  
Tetsuya Kono

The purpose of this article is to report on the status quo in Japanese theoretical psychology and introduce some of the recent theoretical debates relating to psychology and related fields in Japan. Theoretical psychology has not been very active in Japanese psychology so far. However, despite that, very important studies on theoretical issues in psychology have been conducted in the last 20 years, such as theoretical debate concerning “new forms of psychology”; methodological arguments about qualitative approaches, narrative psychology, and clinical psychology; detailed studies on the history of Japanese modern psychology; and the creation of new interdisciplinary fields of research. At present, Japanese psychology seems to be a collection of small diverse paradigms. I conclude that more theoretical and philosophical arguments are needed in order to avoid narrowing psychologists’ view on humanity and to pursue the true and comprehensive understanding of the object.


Author(s):  
Karolina Izdebska

Abstract Many researchers show that the medium of the theatre can be an effective tool for collecting and analysing data and designing learning processes, especially when it comes to issues relevant to communities. Art-based research methods offer different ways of thinking, perceiving and researching social problems. The analysed theatrical play, ‘Tolerated Stay’, addresses the issues of hospitality in the context of refugees. The starting point is the history of a Chechen family with whom the artists worked and who stayed in Poland under a tolerated-stay permit. The play was realized in a private apartment. The convention of a meeting at a table opens the field for debate on the themes of the emigration and hospitality. In the analysis, three perspectives of hospitality were distinguished (of refugees, artists and participants). Following the principle of triangulation, different methods from theatre activity were supplemented by qualitative methods.


2017 ◽  
pp. 233
Author(s):  
Javier Santos ◽  
Juan Ignacio Piovani ◽  
María Eugenia Rausky

ResumenLa idea de una Escuela Sociológica de Chicago en el período de entreguerras ha resultado persistente –en el marco de una interpretación que podríamos considerar clásica– bajo el supuesto lugar privilegiado que ésta tuvo en el desarrollo de los métodos cualitativos de investigación social (en general) y de la observación participante (en particular). Sin embargo, algunos de los autores que han avanzado en la reconstrucción de la historia de los métodos de investigación sociológica han cuestionado que se trate de métodos cualitativos en el sentido actual, presentando así una interpretación revisionista de la Escuela y de sus aportes metodológicos.Teniendo en cuenta esta tensión entre interpretaciones clásicas y revisionistas, en este artículo nos proponemos caracterizar las prácticas de investigación de campo (fieldwork) desplegadas en las monografías chicaguenses (tesis doctorales) que luego serían tomadas como hitos fundacionales de la observación participante sociológica por parte de los mentores de la interpretación clásica.Estas prácticas observacionales aplicadas en la investigación empírica de Chicago son interpretadas a partir de dos dimensiones: por una parte desde el punto de vista instrumental/operativo (técnico), recurriendo a la tipología desarrollada por Gold (1958) en su célebre artículo sobre los roles de observación y participación. Por otra parte, desde el punto de vista teórico-epistemológico, teniendo en cuenta su relación con supuestos objetivistas/cientificistas o interpretativos/cualitativos.Esta doble dimensión del análisis (epistemológico/técnico) permite mediar entre las versiones clásicas y revisionistas de la Escuela de Chicago, destacando la aplicación pionera en este contexto de técnicas análogas (al menos superficialmente) a la moderna observación participante (aspecto técnico), pero fundamentadas en general a partir de postulados objetivistas y cientificistas, y no en el marco de las concepciones interpretativas que en la actualidad dan sustento a la investigación cualitativa (aspecto epistemológico).Palabras clave: Escuela de Chicago, Metodología cualitativa, Obervación ParticipanteAbstractThe idea of a Sociological School of Chicago during the interwar period has been persistent –from a perspective that could be considered classical–, under the assumption that it had a special place in the development of qualitative methods of social research (in general) and of participant observation (in particular). However, some authors that focused on the history of sociological research methods have contested the idea that it developed qualitative methods in the modern sense, presenting a revisionist interpretation of the School and its methodological contributions.Given this tension between traditional and revisionist interpretations, this paper examines the practices of field research (fieldwork) portrayed in the Chicagoans’ monographs (doctoral thesis) that were later taken as foundational landmarks of sociological participant observation by the mentors of the above-mentioned classical interpretation.These observational practices applied in empirical investigations conducted by Chicagoans are analyzed from two dimensions: on one hand from the instrumental/operational (technical) standpoint, using the typology developed by Gold (1958) in his famous article on the roles of observation and participation. On the other hand, from the theoreticalepistemological perspective, taking into account their relationship with objectivist/scientistic or either interpretive/qualitative assumptions.This double dimension of analysis (epistemological/technical) allows to mediate between the classical and revisionist versions of the Chicago School, highlighting its pioneering application of research techniques at least superficially similar to modern participant observation (technical aspect), but based on objectivist and scientistic principles, and not on the kind of interpretative concepts that currently support qualitative methodology (epistemological aspect).Key words: Chicago School, Qualitative Methodology, Participant Observation 


2020 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Paula Martínez-Sanchis ◽  
Cristina Aragón-Amonarriz ◽  
Cristina Iturrioz-Landart

Purpose This paper aims to explore how territory impacts on entrepreneurial families’ (EFs) embeddedness to unveil the role that territories play on the continuity and development of EFs. Design/methodology/approach To study complex contexts where subjective realities are analyzed, a constructivist qualitative approach is recommended. Given that, this paper develops a qualitative methodology in which 25 semi-structured interviews were carried out and analyzed based upon the use of ATLAS.ti, following an open-coding approach. Findings This paper found out that the territory can condition EFs’ embeddedness in different ways. First, through the cultural embeddedness, the shared territorial understanding of values and norms inherited by the history of the territory. Second, by the political embeddedness, i.e. the power exercised by territorial economic actors and non-market institutions. Third, through the structural embeddedness generated by the territorial social networks and the generation of close relationships and finally, through the so-called cognitive embeddedness, the territorial actors’ representations, interpretations and meanings. These four modes of territorial embeddedness are unfolded in a set of 16 territorial factors that impact on EFs’ embeddedness. Most of the identified factors, 14 out of the 16, are acting mainly over one of the embeddedness modes studied (cultural, political, structural and cognitive), while two of them, because they are operating simultaneously on various modes of embeddedness, have been considered transversal factors. Originality/value EFs have, to a great extent, been recognized as major generators of positive externalities in the territories in which they are located, and to date, the literature has focused on the impact that firms and family firms have on regional development. However, how the territory conditions the embeddedness of these families, especially how it impacts on the EFs’ territorial embeddedness, remains unexplored. This paper proposes a framework of 16 factors that help to understand the embeddedness dynamics between EFs and territories, serving as a starting point for future research avenues. Additionally, regional policy makers may use it as a guidance to build policy mix that considers these territorial factors to boost EFs’ embeddedness.


2017 ◽  
pp. 233
Author(s):  
Javier Santos ◽  
Juan Ignacio Piovani ◽  
María Eugenia Rausky

ResumenLa idea de una Escuela Sociológica de Chicago en el período de entreguerras ha resultado persistente –en el marco de una interpretación que podríamos considerar clásica– bajo el supuesto lugar privilegiado que ésta tuvo en el desarrollo de los métodos cualitativos de investigación social (en general) y de la observación participante (en particular). Sin embargo, algunos de los autores que han avanzado en la reconstrucción de la historia de los métodos de investigación sociológica han cuestionado que se trate de métodos cualitativos en el sentido actual, presentando así una interpretación revisionista de la Escuela y de sus aportes metodológicos.Teniendo en cuenta esta tensión entre interpretaciones clásicas y revisionistas, en este artículo nos proponemos caracterizar las prácticas de investigación de campo (fieldwork) desplegadas en las monografías chicaguenses (tesis doctorales) que luego serían tomadas como hitos fundacionales de la observación participante sociológica por parte de los mentores de la interpretación clásica.Estas prácticas observacionales aplicadas en la investigación empírica de Chicago son interpretadas a partir de dos dimensiones: por una parte desde el punto de vista instrumental/operativo (técnico), recurriendo a la tipología desarrollada por Gold (1958) en su célebre artículo sobre los roles de observación y participación. Por otra parte, desde el punto de vista teórico-epistemológico, teniendo en cuenta su relación con supuestos objetivistas/cientificistas o interpretativos/cualitativos.Esta doble dimensión del análisis (epistemológico/técnico) permite mediar entre las versiones clásicas y revisionistas de la Escuela de Chicago, destacando la aplicación pionera en este contexto de técnicas análogas (al menos superficialmente) a la moderna observación participante (aspecto técnico), pero fundamentadas en general a partir de postulados objetivistas y cientificistas, y no en el marco de las concepciones interpretativas que en la actualidad dan sustento a la investigación cualitativa (aspecto epistemológico).Palabras clave: Escuela de Chicago, Metodología cualitativa, Obervación ParticipanteAbstractThe idea of a Sociological School of Chicago during the interwar period has been persistent –from a perspective that could be considered classical–, under the assumption that it had a special place in the development of qualitative methods of social research (in general) and of participant observation (in particular). However, some authors that focused on the history of sociological research methods have contested the idea that it developed qualitative methods in the modern sense, presenting a revisionist interpretation of the School and its methodological contributions.Given this tension between traditional and revisionist interpretations, this paper examines the practices of field research (fieldwork) portrayed in the Chicagoans’ monographs (doctoral thesis) that were later taken as foundational landmarks of sociological participant observation by the mentors of the above-mentioned classical interpretation.These observational practices applied in empirical investigations conducted by Chicagoans are analyzed from two dimensions: on one hand from the instrumental/operational (technical) standpoint, using the typology developed by Gold (1958) in his famous article on the roles of observation and participation. On the other hand, from the theoreticalepistemological perspective, taking into account their relationship with objectivist/scientistic or either interpretive/qualitative assumptions.This double dimension of analysis (epistemological/technical) allows to mediate between the classical and revisionist versions of the Chicago School, highlighting its pioneering application of research techniques at least superficially similar to modern participant observation (technical aspect), but based on objectivist and scientistic principles, and not on the kind of interpretative concepts that currently support qualitative methodology (epistemological aspect).Key words: Chicago School, Qualitative Methodology, Participant Observation 


2018 ◽  
Author(s):  
Kathleen Wade Reardon ◽  
Katherine S. Corker ◽  
Jennifer L Tackett

There has been a growing conversation about how best to ensure the replicability and credibility of published research in psychology in recent years. However, clinical psychologists have only recently entered this discussion (Leichsenring et al., 2017; Tackett et al., 2017). The pace ofreform in psychological science has been surprisingly rapid, and it can be challenging to keep abreast of the latest developments. However, it is critical that clinical psychologists continue to expand their involvement in this movement. To facilitate this involvement, we review the history of the Society for the Improvement of Psychological Science (SIPS) and its intersection with clinical psychology, as well as some meta-science initiatives deserving of further time and attention. We hope that this article will be useful to clinical psychology researchers and practitioners as (1) an introduction to some of the meta-science projects already underway that may be of use to you in your current work, and (2) an invitation for your contributions to ensure that clinical psychology is as rigorous and trustworthy as we can make it.


2019 ◽  
Vol 72 (3) ◽  
pp. 719-779
Author(s):  
David Gutkin

H. Lawrence Freeman's “Negro Jazz Grand Opera,” Voodoo, was premiered in 1928 in Manhattan's Broadway district. Its reception bespoke competing, racially charged values that underpinned the idea of the “modern” in the 1920s. The white press critiqued the opera for its allegedly anxiety-ridden indebtedness to nineteenth-century European conventions, while the black press hailed it as the pathbreaking work of a “pioneer composer.” Taking the reception history of Voodoo as a starting point, this article shows how Freeman's lifelong project, the creation of what he would call “Negro Grand Opera,” mediated between disparate and sometimes apparently irreconcilable figurations of the modern that spanned the late nineteenth century through the interwar years: Wagnerism, uplift ideology, primitivism, and popular music (including, but not limited to, jazz). I focus on Freeman's inheritance of a worldview that could be called progressivist, evolutionist, or, to borrow a term from Wilson Moses, civilizationist. I then trace the complex relationship between this mode of imagining modernity and subsequent versions of modernism that Freeman engaged with during the first decades of the twentieth century. Through readings of Freeman's aesthetic manifestos and his stylistically syncretic musical corpus I show how ideas about race inflected the process by which the qualitatively modern slips out of joint with temporal modernity. The most substantial musical analysis examines leitmotivic transformations that play out across Freeman's jazz opera American Romance (1924–29): lions become subways; Mississippi becomes New York; and jazz, like modernity itself, keeps metamorphosing. A concluding section considers a broader set of questions concerning the historiography of modernism and modernity.


1970 ◽  
Vol 7 (1) ◽  
pp. 208-215
Author(s):  
Александр Бреусенко-Кузнецов

Статья посвящена проблеме восстановления искусственно прерванной метафизической традиции в отечественной персонологии. Данная проблема принадлежит областям истории психологии и психологии личности, но имеет выходы и в предметные области многих других психологических наук, в частности – клинической психологии. Указана важность соотнесения персонологических концептуализаций учёных-метафизиков с клинической практикой в процессе их опытной верификации. Проведена реконструкция и анализ взглядов на психопатологию и психотерапию представителей метафизической традиции в отечественной психологии личности. Согласно данным взглядам, суть патологии личности – в её уклонении от своего назначения, от подлинного бытия ради неподлинных, онтологически неоправданных форм жизнедеятельности. The article is devoted to the problem of restoration of artificialy interrupted metaphysical tradition in domestic personology. The given problem belongs to the areas of history of psychology and psychology of personality, but provides outcomes in subject matter of many other psychological sciences, in clinical psychology in particular. Importance of correlation between personological conceptualizations of scientists-metaphysicists and clinical practice in the process of their skilled verification is pointed out. The reconstruction and analysis of views at psychopathology and psychotherapy by representatives of metaphysical tradition in domestic psychology of personality have been made. According to the mentioned views, the essence of pathology of personality is in its evasion from the purpose, from original life for the sake of not original, ontologically unjustified forms of ability to live.


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