A Study on the Relationship of International Exchanges in North Korean Films (1945-1972): Centered on the Soviet Union and Eastern Europe

Film Studies ◽  
2020 ◽  
Vol 86 ◽  
pp. 77-113
Author(s):  
Tae Soo Jeong
2021 ◽  
Vol 41 (1) ◽  
pp. 56-70
Author(s):  
Steffi Marung

AbstractIn this article the Soviet-African Modern is presented through an intellectual history of exchanges in a triangular geography, outspreading from Moscow to Paris to Port of Spain and Accra. In this geography, postcolonial conditions in Eastern Europe and Africa became interconnected. This shared postcolonial space extended from the Soviet South to Africa. The glue for the transregional imagination was an engagement with the topos of backwardness. For many of the participants in the debate, the Soviet past was the African present. Focusing on the 1960s and 1970s, three connected perspectives on the relationship between Soviet and African paths to modernity are presented: First, Soviet and Russian scholars interpreting the domestic (post)colonial condition; second, African academics revisiting the Soviet Union as a model for development; and finally, transatlantic intellectuals connecting postcolonial narratives with socialist ones. Drawing on Russian archives, the article furthermore demonstrates that Soviet repositories hold complementary records for African histories.


Author(s):  
John W. Young ◽  
John Kent

This chapter examines US–Soviet relations during the Cold War as well as the question of the genuineness of efforts by the United States and the Soviet Union to achieve disarmament and resolve troublesome disputes. It begins with a discussion of the German question, noting that Germany’s future position was vital to the future of Europe and a particular concern of the Soviets. It then considers the progress of arms control and peace efforts by the United States and the Soviet Union, before concluding with an analysis of the relationship of arms control to the use of armaments in hot war and to some aspects of fighting the Cold War.


Author(s):  
A. Ivanova-Ilyicheva

The 1960-1980s is the time for the development of the wide architectural and construction practice of the Soviet Union of the techniques and methods of world modernism, the adaptation of world experience to the special socio-economic and political circumstances of the country. The public and shopping center on Kalinin Avenue in Moscow is one of the demonstrative experiments in Soviet architecture. It illustrates the functional-typological and spatial-planning findings of XX century architecture, demonstrates the attitude of modernism to the historical urban environment and at the same time fully meets the image of modernity in architecture. It shows the relationship of modernism to the historical urban environment. This ensemble has become an example to be repeated in many cities of the country, including in the South of Russia. The article is devoted to the architecture of the Krasnodar Book House and the Shopping Gallery on Navaginskaya Street in Sochi. They are considered as unique examples of the organization of an extended citywide public and shopping center. The author has carried out a comparative analysis of objects in the context of world and domestic trends in the formation of a functional-spatial type, identified space-planning and formal techniques of modernism in their architecture. On the basis of the conducted field surveys, photographs, study of literature, historical graphic and photographic materials, the now lost original appearance of the objects is restored. Despite the differences in the degree of spatial complexity, functional and imaginative content of the complexes built in Sochi and Krasnodar, the nature of their integration into the historical environment of cities, both objects are typical examples of their stylistic and typological group and are endowed with common recognizable features.


Slavic Review ◽  
2021 ◽  
Vol 80 (2) ◽  
pp. 280-289
Author(s):  
Eli Rosenblatt

This article examines the context and content of the 1936 Soviet Yiddish publication of Neger-Dikhtung in Amerike, which remains to this day the most extensive anthology of African-Diasporic poetry in Yiddish translation. The collection included a critical introduction and translations of nearly one hundred individual poems by twenty-nine poets, both men and women, from across the United States and the Caribbean. This article examines the anthology's position amongst different notions of “the folk” in Soviet Yiddish folkloristics and the relationship of these ideas to Yiddish-language discourse about race and racism, the writings of James Weldon Johnson and W.E.B. Du Bois, with whom Magidoff corresponded, and the Yiddish modernist poetry of Shmuel Halkin, who edited the book series in which the anthology appears. When placed alongside Du Bois's and others’ visits to the Soviet Union in the 1930s, the appearance of African-American and Caribbean poetry in Yiddish translation shows how a transatlantic Jewish avant-garde interpreted and embedded itself within Soviet-African-American cultural exchange in the interwar years. Magidoff served as a Soviet correspondent for NBC and the Associated Press from 1935. He was accused of espionage and expelled from the USSR in 1948.


The article describes the relationship of large-scale economic traditions of the Uzbek people to irrigated agriculture and collective farming. Ethnographic researches which were published in the 1920s and 1930s are analyzed in the aspect of historiography. The relatively low rainfall climate of Uzbekistan has led to the widespread use of irrigated cropland through sophisticated irrigation systems. Folk traditions on irrigation of the foothills and plains of the region provided rich experience in historical development. Therefore, this article describes how these processes attracted many researchers from the Soviet Union. In addition, research on collectivization policies implemented by the Soviet Union during this period was based on the experience of the local population.


2021 ◽  
pp. 1-10
Author(s):  
Wendy Z. Goldman ◽  
Donald Filtzer

On June 22, 1941, the Nazis launched Operation Barbarossa with the mightiest military force ever concentrated in a single theater of war. They occupied large swathes of Soviet territory; surrounded Leningrad in the longest siege in modern history; and reached the outskirts of Moscow. Soviet leaders adopted a policy of total war in which every resource, including labor, was mobilized for war production. The civilian toll was great. The Soviet Union lost more people, in absolute numbers and as a percentage of its population, than any other combatant nation: an estimated 26 million to 27 million people. Almost every Soviet family was affected in some terrible way. This book is the first archivally based history of the home front to explore the relationship of state and society from invasion to liberation. Focusing on the cities and industrial towns, it shows how ordinary citizens, mobilized for “total war,” became central to the Allied victory.


2021 ◽  
pp. 62-83
Author(s):  
Marlene Laruelle

This chapter argues that the perception of Russia as an antifascist power has been reinforced by memory wars that have reshaped the relationship between Russia and its Central and Eastern European neighbors. It examines how the emergence and gradual visibility gained by the narrative of the Soviet Union as an occupier with a totalitarian ideology shocked the Russian elite and public opinion. Given the context of memory wars, the chapter focuses on the issue of defining who was fascist and who colluded with Nazism — the Soviet Union between 1939 and 1941 or the collaborationist forces in Central and Eastern Europe. This chapter then presents Russia's response to the new memories articulated by Central and Eastern European countries on two fronts: legal and historiographical. Ultimately, the chapter highlights how the Ukrainian crisis demonstrated that memories have been instrumental in “real” wars, as all parties claim that their martyrdom and heroism during the Second World War entitle them to some recognition today.


2019 ◽  
pp. 122-155
Author(s):  
Joan Wallach Scott

This chapter argues that, in the second half of the twentieth century, the old public/private distinction was dissolved in the realms of both religion and sexuality. This put into place concepts that prepared a new discourse of secularism in Western Europe and the Anglo-American world—one in which Islam took the place of Soviet communism as a threat to social order. Secularism as a political discourse was eclipsed by the Cold War, although its traces and effects were not. The relationship of the state to religion was reformulated as the Soviet Union came to represent, not the embodiment of secularism as it had been defined in the nineteenth-century anticlerical campaigns but the home of what was derided as godless atheism. In this new discourse, the secular and the Christian were increasingly considered synonymous, and women's sexual emancipation became the primary indicator of gender equality.


Author(s):  
John W. Young ◽  
John Kent

This chapter examines US–Soviet relations during the Cold War as well as the question of the genuineness of efforts by the United States and the Soviet Union to achieve disarmament and resolve troublesome disputes. It begins with a discussion of the German question, noting that Germany’s future position was vital to the future of Europe and a particular concern of the Soviets. It then considers the progress of arms control and peace efforts by the United States and the Soviet Union before concluding with an analysis of the relationship of arms control to the use of armaments in hot war and to some aspects of fighting the Cold War.


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