scholarly journals Paradoxos da cidadania à brasileira: sociologia histórica do Campo jurídico no Brasil * Paradoxes of brazilian citizenship: historical sociology of the juridical Field in Brazil

2014 ◽  
Vol 3 (3) ◽  
pp. 177
Author(s):  
MÁRCIO CANIELLO

<p class="Default"><strong>Resumo: </strong>Partindo da perspectiva analítica da sociologia histórica, este ensaio tem como objetivo demonstrar que a cidadania no Brasil, cingida pela desigualdade, tem um sentido peculiar e paradoxal. Daí, o designativo “à brasileira”. Forjado nos alvores da formação nacional, esse aspecto contraditório permanece incólume no âmbito do campo jurídico no Brasil, mesmo diante das transformações sociais, políticas e econômicas experimentadas pela sociedade brasileira no transcurso de sua história. Este ensaio procura reconstituir a configuração do <em>estatuto da desigualdade civil </em>no Brasil Colonial analisando o código legal coevo e as práticas nas arenas jurídicas para demonstrar que, em função de sua recorrência estrutural até os dias de hoje, é um traço perene da <em>cidadania à brasileira</em>.</p><p class="Default"><strong>Palavras-chave</strong>: cidadania brasileira; desigualdade civil; justiça no Brasil.</p><p class="Default"><strong><br /></strong></p><p class="Default"><strong>Abstract: </strong>Starting from the analytical perspective of the historical sociology, this paper aims to demonstrate that citizenship in Brazil, girt by inequality, has a peculiar and paradoxical sense. Forged at the dawn of national formation, this contradictory aspect remains unscathed within the juridical field in Brazil, despite the social, political and economic transformations experienced by Brazilian society in the course of its history. This essay seeks to reconstruct the configuration of the <em>civil inequality statute </em>in Brazil by analyzing the legal code and the practices in the legal arenas in the sixteenth-century and early seventeenth-century to demonstrate that, due to its structural recurrence up to the present day, is a perennial feature of the Brazilian citizenship.</p><p class="Default"><strong>Keywords</strong>: Brazilian citizenship; civil inequality; Brazilian justice.</p>

2001 ◽  
Vol 44 (1) ◽  
pp. 239-267 ◽  
Author(s):  
PHILIP WITHINGTON

This review reconsiders the place and importance of urban political culture in England between c. 1550 and c. 1750. Relating recent work on urban political culture to trends in political, social, and cultural historiography, it argues that England's towns and boroughs underwent two ‘renaissances’ over the course of the period: a ‘civic renaissance’ and the better-known ‘urban renaissance’. The former was fashioned in the sixteenth century; however, its legacy continued to inform political thought and practice over 150 years later. Similarly, although the latter is generally associated with ‘the long eighteenth century’, its attributes can be traced to at least the Elizabethan era. While central to broader transitions in post-Reformation political culture, these ‘renaissances’ were crucial in restructuring the social relations and social identity of townsmen and women. They also constituted an important but generally neglected dynamic of England's seventeenth-century ‘troubles’.


1985 ◽  
Vol 99 (2) ◽  
pp. 77-108
Author(s):  
Hessel Miedema

AbstractIn preparing his Artists and Artisans in Delft, an important contribution to a better understanding of the social and economic circumstances of the members of the Guild of St. Luke in the seventeenth century, John M. Montias had at his disposal Pro fessor J. L. van der Gouw's transcription of the Delft account book recently acquired by the Municipal Archives there (Note 1). However, he did not discuss it in detail, as it dales from the mid sixteenth century. Thus it seems appropriate to publish it here (with an index of proper names) and to analyse it more closely in conjunction with a Haarlem account book of the same period (Note 2) and various other guild documents. In that analysis the emphasis will lie on the funclion of the guilds and the functions of their members in the guild context.


Author(s):  
A S Shngreiyo

<div><p><em>T</em><em>he origin of the Saint Thomas, who is believed to be buried at Mylapur gradually led to the emergence of San Thome as an important trading post for the Portuguese in the Coromandel Coast. The Portuguese discovered the remnants of the Saint when they excavated the place and it become a major influence in their settlement of the town called San Thome. San Thome slowly developed as an urban center in the sixteenth century. The chapter also attempts to show the crucial role that the Portuguese played in the process of urbanization and in the social and political spheres as well. Down the coast lies another Portuguese port called Nagapattinam probable it was the first Portuguese to settle at Coromandel Coast in the 1520s. The first Portuguese settlers were mostly private traders interested in the rice trade to Sri Lanka. Later it become one of the flourishing ports as many individual Portuguese settle down and do commerce.  It is said that more than seven hundred sailing vessels were frequently docked at the same time on the river. Every year these vessels carried more than twenty thousand measures of rice from here to the western Coast of India. The trade here attracted merchants from all parts of India as well as from Pegu, Malacca and Sumatra. However, both the port did not enjoy for long as it sweep away by the coming of other European countries in the following centuries.</em></p></div>


2020 ◽  
Vol 74 (1) ◽  
pp. 137-161
Author(s):  
Jyoti Gulati Balachandran

AbstractDespite his familiarity with the well established Indo-Persian history‐writing traditions, ‘Abdullāh Muḥammad al-Makkī al-Āṣafī al-Ulughkhānī ‘Ḥājjī al-Dabīr’ (b. 1540) chose to write his history of the Gujarat Sultanate and of other Indo-Muslim polities in Arabic. Ulughkhānī consulted several Persian chronicles produced in Delhi and Ahmedabad, including Sikandar Manjhū’s Mir’āt-i Sikandarī (composed c. 1611) that has served as the standard history of the Gujarat Sultanate for modern historians. Despite its ‘exceptionalism’, Ulughkhānī’s early seventeenth-century Ẓafar al-wālih bi Muẓaffar wa ālihi has largely been seen as a corroborative text to Persian tawārīkh. This article re-evaluates the importance of Ulughkhānī’s Arabic history of Gujarat by situating the text and its author in the social, political and intellectual context of the sixteenth-century western Indian ocean. Specifically, it demonstrates how the several historical digressions in the text are not dispensable aberrations to his narrative but integral to Ulughkhānī’s expansive social horizons at the time of robust commercial, pilgrimage, diplomatic and scholarly connections between Gujarat and the Red Sea regions.


2017 ◽  
Vol 18 (2) ◽  
pp. 195-213 ◽  
Author(s):  
Jonathan Culpeper

Abstract This paper focuses on the influence of Italian conduct manuals, as translated into English, in the second half of the sixteenth century and early seventeenth century. I approach this task in two ways. One is to trace the rise of the term manners, and also to examine the words with which it typically cohabited, thus giving a sense of the discourses of which it was a part. The analysis reveals a dramatic rise in usage of the term in the period 1550–1624, and its role in discourses to do with social regulation, negative evaluation and moralizing. The other is to undertake a detailed comparison of Della Casa’s Galateo and, in particular, Brown and Levinson (1987). The major finding here is the close similarity between the two. Along the way, the paper also airs some theoretical distinctions relating to notions of politeness, notably the distinction between first- and second-order politeness, and touches on some of the features of the social context of Early Modern England.


1998 ◽  
Vol 2 (2) ◽  
pp. 158-179 ◽  
Author(s):  
John W Cairns

This article, in earlier versions presented as a paper to the Edinburgh Roman Law Group on 10 December 1993 and to the joint meeting of the London Roman Law Group and London Legal History Seminar on 7 February 1997, addresses the puzzle of the end of law teaching in the Scottish universities at the start of the seventeenth century at the very time when there was strong pressure for the advocates of the Scots bar to have an academic education in Civil Law. It demonstrates that the answer is to be found in the life of William Welwood, the last Professor of Law in St Andrews, while making some general points about bloodfeud in Scotland, the legal culture of the sixteenth century, and the implications of this for Scottish legal history. It is in two parts, the second of which will appear in the next issue of the Edinburgh Law Review.


Author(s):  
Daniel R. Melamed

If there is a fundamental musical subject of Johann Sebastian Bach’s Mass in B Minor, a compositional problem the work explores, it is the tension between two styles cultivated in church music of Bach’s time. One style was modern and drew on up-to-date music such as the instrumental concerto and the opera aria. The other was old-fashioned and fundamentally vocal, borrowing and adapting the style of Giovanni Pierluigi da Palestrina, his sixteenth-century contemporaries, and his seventeenth-century imitators. The movements that make up Bach’s Mass can be read as exploring the entire spectrum of possibilities offered by these two styles (the modern and the antique), ranging from movements purely in one or the other to a dazzling variety of ways of combining the two. The work illustrates a fundamental opposition in early-eighteenth-century sacred music that Bach confronts and explores in the Mass.


Author(s):  
Koji Yamamoto

Projects began to emerge during the sixteenth century en masse by promising to relieve the poor, improve the balance of trade, raise money for the Crown, and thereby push England’s imperial ambitions abroad. Yet such promises were often too good to be true. This chapter explores how the ‘reformation of abuses’—a fateful slogan associated with England’s break from Rome—came to be used widely in economic contexts, and undermined promised public service under Elizabeth and the early Stuarts. The negative image of the projector soon emerged in response, reaching both upper and lower echelons of society. The chapter reconstructs the social circulation of distrust under Charles, and considers its repercussions. To do this it brings conceptual tools developed in social psychology and sociology to bear upon sources conventionally studied in literary and political history.


Author(s):  
Bridget Heal

Chapter 5 focuses on one particular type of Lutheran devotional image: the crucifix. It examines transformations in Lutheran Passion piety from the early Reformation to the era of Paul Gerhardt (1607–76), using this to illustrate the increasing significance accorded to images. Luther himself had condemned the excesses of late-medieval Passion piety, with its emphasis on compassion for Christ and the Virgin Mary, on physical pain and on tears. From the later sixteenth century onwards, however, Lutheran sermons, devotional literature, prayers and poetry described Christ’s suffering in increasingly graphic terms. Alongside this, late-medieval images of the Passion were restored and new images were produced. Drawing on case studies from the Erzgebirge, a prosperous mining region in southern Saxony, and Upper Lusatia, the chapter investigates the ways in which images of the Passion were used in Lutheran communities during the seventeenth century.


Author(s):  
Erin Webster

The Curious Eye explores early modern debates over two related questions: what are the limits of human vision, and to what extent can these limits be overcome by technological enhancement? Today, in our everyday lives we rely on optical technology to provide us with information about visually remote spaces even as we question the efficacy and ethics of such pursuits. But the debates surrounding the subject of technologically mediated vision have their roots in a much older literary tradition in which the ability to see beyond the limits of natural human vision is associated with philosophical and spiritual insight as well as social and political control. The Curious Eye provides insight into the subject of optically mediated vision by returning to the literature of the seventeenth century, the historical moment in which human visual capacity in the West was first extended through the application of optical technologies to the eye. Bringing imaginative literary works by Francis Bacon, John Milton, Margaret Cavendish, and Aphra Behn together with optical and philosophical treatises by Johannes Kepler, René Descartes, Robert Hooke, Robert Boyle, and Isaac Newton, The Curious Eye explores the social and intellectual impact of the new optical technologies of the seventeenth century on its literature. At the same time, it demonstrates that social, political, and literary concerns are not peripheral to the optical science of the period but rather an integral part of it, the legacy of which we continue to experience.


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