scholarly journals Pemahaman Hadis Misoginis dalam Kitab Uqudul Lujayn di Pondok Pesantren An-Nur Semarang

2018 ◽  
Vol 3 (1) ◽  
pp. 51
Author(s):  
Akhmad Khozin

This research is based on the problems in society related to the rights and roles of women who are neglected, because the indications of Hadith misogynically interpreted by classical commentators, on the one hand upholds the dignity of women, but on the other hand castrates women's rights by limiting the women's role in marriage life and closing their steps to contribute in the environment. The purposes of this study are; (1) to know the extent to which the students' understanding of the Hadiths studied in  uqudul lujayn book; (2) to dig into the understanding built in the study of the lqliya texts related to the misogynical Hadith; (3) to imply the understanding to everyday life. The method used in this study is a qualitative method by presenting data through verbal and then changed into description form, not numbers. The results showed that; (1) the santri who studied lqya lujayn book initially did not understand the existence of the misogynous Hadith and only understood the book and the teacher's information, after in-depth study, the students sought to re-understand by combining; (2) in the classical and hermeneutic method of interpretation  can be understood that there is no misogynist Hadith, but Hadits misogynically interpreted; (3) the understanding is implied on the activities of santriwati an-Nur in everyday life.

Author(s):  
Kabelo O Motasa ◽  
Lilly (S.J.) Nortjé-Meyer

The setting of the Modjadji dynasty is on the one hand in a South African democratic space with an appraisal of women’s rights, and on the other hand in a rural traditionalist setting where women have a designated place under patriarchy. How the queens navigate their rule, in circumstances where the modern and traditional seek to occupy the same space, requires a gender-critical reading. Questions about their ability to autonomously dispense their duties as queens and exercise freedom over their livelihoods in a culture that emanates from a patriarchal rule, inform the core objectives in this article. Diverging from the western form of feminism, which has been suspected of universalising challenges faced by women like Vashti and Esther, to African feminism that is more context-based, helps in unearthing patriarchal traits directly affecting African women. The intention is not to discredit one form of feminism or the other, but to explore how such a fusion can help in the emancipation of women, as this is the goal of African feminism.


Author(s):  
Saheed Aderinto

This chapter focuses on Lagos elite women's sexual politics. Lagos elite women were the first to insert illicit sexuality into their long list of projects aimed at improving women's sociopolitical and economic visibility. Like the male nationalists, they expressed optimism that the 1940s prohibitionist regime would help curb the menace of prostitution, especially the trafficking of girls. With time, the elite women would be disappointed by the paradoxical situation resulting from anti-prostitution laws: on the one hand, they fulfilled the demand for policing prostitutes and controlling the influx of girls into Lagos, but on the other hand, they opened up new arenas for the violation of women's rights.


2019 ◽  
Vol 4 (2) ◽  
pp. 214-221
Author(s):  
Wardah Nuroniyah

Hijab (veil) for female Muslims has been subject to a debate regarding its meanings. On the one hand, it represents the virtue of religious obedience and piety. Still, on the other hand, it is associated with the form of women oppressions in the public domain. At this point, the hijab has been an arena of contesting interpretations. Meanwhile, contemporary Indonesia is witnessing the increase in the use of veil among urban female Muslims that leads to the birth of various hijab wearer communities. One of them is Tuneeca Lover Community (TLC). This community has become a new sphere where female Muslims articulate their ideas about Islam through various activities such as religious gathering, hijab tutorial class, fashion show, and charity activities. This study seeks to answer several questions: Why do these women decide to wear a hijab? Why do they join the TLC? How do they perceive the veil? Is it related to religious doctrines or other factors such as lifestyle? This research employs a qualitative method using documentation and interview to gather the data among 150 members of the TLC.  This research shows that their understanding of the hijab results from the common perception that places the veil as a religious obligation. Nevertheless, each of the members has one's orientation over the hijab. This paper also suggests that they try to transform this understanding into modern settings. As a consequence, they are not only committed to the traditionally spiritual meaning of the hijab but are also nuanced with modern ideas such as lifestyle and particular social class. Their participation in the TLC enables them to reach both goals simultaneously.


2019 ◽  
Vol 15 (1) ◽  
pp. 77-94
Author(s):  
Massimo Leone

Abstract The Casa da Nostalgia, or “Nostalgic house,” in the Taipa area of the special administrative region of Macau, is a museum devoted to temporary exhibitions reconstructing everyday life in the city, especially in the epoch of Portuguese ruling. Just opposite the museum, on the other side of a large pond, a giant casino, the Venetian Macau, reproduces Venice both with its external architecture and its interior design. The article analyzes these two urban settings in order to develop a semiotic understanding of as many ways of symbolically reconstructing cities. On the one hand, cities can be reconstructed in a nostalgic form; the essay inquires on the origin and the consequences of urban nostalgia; on the other hand, cities can be reconstructed as ersatz. The article further investigates the dialectics between predominantly temporal or prevailingly spatial urban reconstructions, with reference to the socio-cultural dynamics that have changed Macau in the last decades. The article concludes with the methodological suggestion that the study of urban re-constructions requires the combined efforts of several disciplines, jointly investigating why, how, but also to what effect cities are re-built.


2021 ◽  
Vol 9 (2) ◽  
pp. 271-284
Author(s):  
Massimo Raffa

Abstract This contribution is meant to shed light on how ancient Greek music theorists structure argumentations and address their readership in order to be understandable, effective and persuasive. On the one hand, some of the most important treatises, e.g. Ptolemy’s Harmonics (with Porphyry’s Commentary) and what remains of Archytas’ and Theophrastus’ works, are taken as case studies; on the other hand, the paper deals with some argumentative patterns recurring in harmonics demonstrations, especially with reference to the usage of everyday life experience as evidence supporting acoustic and harmonic theories.


Author(s):  
Fran Amery

This chapter assesses abortion debates in the 1980s and 1990s. By this point, anti-abortion actors were attempting to solve their PR problem by mimicking their opponents’ arguments, moving away from a conservative emphasis on morality and vice, and towards an appropriation of the liberal-paternalist and feminist arguments that had been put forward in support of legal abortion. This was done by adopting seemingly feminist language in talking about medical power, exploitation and women’s rights. Pro-choice and feminist actors, on the other hand, typically avoided challenging the logics underpinning the Abortion Act. Few alternatives to the current, highly medicalised system of abortion provision were proffered; rather, pro-choice actors were forced into a reactive position defending the Abortion Act from anti-abortion attacks.


Humanities ◽  
2019 ◽  
Vol 8 (3) ◽  
pp. 139
Author(s):  
Dieter Neubert

The title of the volume “Future Africa—beyond the nation?” has several implications. Nation is presented as an entity relevant to identification and identity; and in the combination with “future”, nation implies a political vision. It is not hard to find good examples in respect of these implications. However, there are other entities important for to political identification. Often, they do not go beyond the nation but refer to smaller collective identities, such as ethnicity. The revived debate on “the middle class” implies that particular social groupings, such as class, may play a role, too. The question is how relevant are the nation and other collective political identities in Africa, and are they exclusive? Looking at the case of Kenya, we see on the one hand that collective (political) identities, such as ethnicity, are mobilized especially during elections. On the other hand, these collective identities are less dominant in everyday life and give way to different conducts of life (conceptualized as “milieus”) that are less politicized. We see people maneuvering between multiple “we’s”. Strong political identities are mobilized only in particular conflict-loaded situations that restructure identities in simple binary oppositions of “we” and “they”.


Hawwa ◽  
2016 ◽  
Vol 14 (1) ◽  
pp. 53-77
Author(s):  
Ousseina Alidou

The post-Cold War conditions created new socio-political spaces in Kenya for new articulations of Muslim women’s public activism and leadership. This essay focuses on two such Muslim women in terms of their leadership responses to issues of Muslim women’s rights in Kenya as framed within a secular paradigm, on the one hand, and within an Islamic one, on the other. In spite of their differences, the essay concludes the efforts of the two leaders complement each other in fundamental ways, especially with regards to their contributions to the national debates on theShari’aand the reform of the Kadhi’s Court.


Author(s):  
Stefan Bittmann

In Japan, new developments in the field of robotics are being received with interest and enthusiasm by the population and used in everyday life. This can be explained on the one hand by a long tradition of stories that report positively on artificial servants for humans. These stories continue into modern manga comics. Robots take on positive roles, expanding the capabilities of humans and being of service to them. On the other hand, Japanese religions and philosophies such as Buddhism and Shintoism influence attitudes towards robots.


1988 ◽  
Vol 36 (4) ◽  
pp. 42-43
Author(s):  
Analúcia Dias Schliemann

Children learn much mathematics in everyday life. When they buy things, for example, they have to count their money and calculate their change. Counting money is a special type of counting. On the one hand, when children count objects, they establish a one-to-one correspondence bet ween objects and number words; only absolute value, as opposed to relative value, is involved. On the other hand, when counting money children must bear in mind both types of value; while they deal with the coins one by one (absolute value), they must also take into account the relative value of the coins. Counting money thus helps children understand the decomposition of numbers; a large amount (for example, sixty-eight) is made up of smaller amounts—tens and ones—that can be repeated (six tens and eight one). All these ideas—relative and absolute value, decomposition, and repetition of equal values—are basic both to the understanding of the decimal system and to the undertanding of important properties of arithmetic operations.


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