Waste

2019 ◽  
pp. 119-150
Author(s):  
Marissa K. López

Chapter 4 opens with a discussion of the mass graves of unidentified immigrants discovered in South Texas in 2014. How, confronted with these decayed, dismembered border bodies, can literature and art move us beyond horror into a more just tomorrow? To answer, the author turns to two Chicanx science fiction novels: Morales’s The Rag Doll Plagues (1992) and Pita and Sánchez’s Lunar Braceros (2009). Morales’s novel begins in colonial Mexico with a tale of La Mona, an unidentified plague similar to AIDS, and ends in a Los Angeles of the future, now known as LAMEX, beset by a similar disease curable only by the infusion of blood from “pure” Mexicans and threatened by waves of trash, which have taken on the characteristics of an animated organism, rolling in from the Pacific. Lunar Braceros, about nuclear waste workers of the future living on the moon, presents trash as a similarly transformative threat. Both novels offer conflicted visions of the human body as simultaneously of and apart from the land, a vulnerable but powerful catalyzing agent for change. The author frames this chapter with analyses of works in Mexican Canadian digital installation artist Rafael Lozano-Hemmer’s Relational Architecture series.

2013 ◽  
Vol 3 (4) ◽  
pp. 12-26 ◽  
Author(s):  
Kristin Miller

This article contemplates the way Northern and Southern California have been used in science fiction films since the 1970s. Continuing a trend the author traces to the 1940s novels Earth Abides and Ape and Essence, Northern California represents possible utopian futures while Southern California represents dystopia. The article includes a photo essay featuring science fiction film stills held up against their filming locations in Los Angeles and the Bay Area.


Author(s):  
Jonathan R. Eller

This chapter examines the dark themes and moods that characterize some of Ray Bradbury's short stories, a reflection of his deep ambivalence toward an increasingly destabilized world. Bradbury never developed a postmodernist dislike of where technology and science had brought the world, but he always remained wary of where science may lead mankind in the future. This predictive urge led him to use his science fiction stories to work through some of the issues left unresolved in his failed novels. This chapter discusses “—And the Moon Be Still as Bright” and several of Bradbury's tales, written in the 1946–1948 period, which are distinguished from other Bradbury stories of the period by their science fiction trappings, their unrelieved darkness, the lack of any familiar points of reference, and their relative obscurity within the Bradbury canon. It also considers the relationship stories that eased Bradbury through his impasse with Modernist themes.


Author(s):  
Michael Szollosy

Public perceptions of robots and artificial intelligence (AI)—both positive and negative—are hopelessly misinformed, based far too much on science fiction rather than science fact. However, these fictions can be instructive, and reveal to us important anxieties that exist in the public imagination, both towards robots and AI and about the human condition more generally. These anxieties are based on little-understood processes (such as anthropomorphization and projection), but cannot be dismissed merely as inaccuracies in need of correction. Our demonization of robots and AI illustrate two-hundred-year-old fears about the consequences of the Enlightenment and industrialization. Idealistic hopes projected onto robots and AI, in contrast, reveal other anxieties, about our mortality—and the transhumanist desire to transcend the limitations of our physical bodies—and about the future of our species. This chapter reviews these issues and considers some of their broader implications for our future lives with living machines.


Thesis Eleven ◽  
2018 ◽  
Vol 145 (1) ◽  
pp. 77-98 ◽  
Author(s):  
Jose Jowel Canuday

In popular imagery, the littorals of Sulu and Zamboanga conjure visions of pirates, terrorists, and bandits marauding its rough seas, open shores, and rugged mountains. These bleak accounts render the region nothing but a violent and peripheral southern Philippine backdoor inconspicuous to the sophisticated constituencies of the world’s metropolitan centres. Obscured from these imageries are the lasting cosmopolitan traits of openness, flexibility, and reception of local folk to trans-local cultural streams that marked Sulu and Zamboanga as a globalised space across the ages and oceans. The distinctive features of these cosmopolitan sensibilities are strikingly discernible in inter-generationally shared narratives, artefacts, and performances that were continually renewed from the days when Sulu and Zamboanga served as a borderless trading and cultural enclave nestled at the crossroads of the Pacific and the Indian Oceans. These enduring cosmopolitan sensibilities are embodied in the blending, among others, of the time-honoured dance of pangalay and the pop-musical dance genre celebrated on actual, analogue, and digitally-mediated spaces of the contemporary world. Furthermore, these embodied sensibilities are evident in song compositions that proclaim the humanistic themes of hope, peace, and prosperity to their place and the world in ways that exemplify the local people’s broader sense of connections beyond the narrow association of family, community, ethnicity, religion, and identity. This mixed bag of age-old and recent imaginaries and cultural traffic evoke a sociality that link the social spaces of the troubled but once and current globalised region to continuing acts of transcendence in history, memory, and visions of the future. In these marginalized places, we can see an unyielding tradition of cultural re-adaptation and creativity made up of myriad everyday acts that are down-to-earth, pragmatic, interstitial, and practical cosmopolitanism.


2021 ◽  
Vol 7 (13) ◽  
pp. eaaz5691
Author(s):  
Kimberly Blisniuk ◽  
Katherine Scharer ◽  
Warren D. Sharp ◽  
Roland Burgmann ◽  
Colin Amos ◽  
...  

The San Andreas fault has the highest calculated time-dependent probability for large-magnitude earthquakes in southern California. However, where the fault is multistranded east of the Los Angeles metropolitan area, it has been uncertain which strand has the fastest slip rate and, therefore, which has the highest probability of a destructive earthquake. Reconstruction of offset Pleistocene-Holocene landforms dated using the uranium-thorium soil carbonate and beryllium-10 surface exposure techniques indicates slip rates of 24.1 ± 3 millimeter per year for the San Andreas fault, with 21.6 ± 2 and 2.5 ± 1 millimeters per year for the Mission Creek and Banning strands, respectively. These data establish the Mission Creek strand as the primary fault bounding the Pacific and North American plates at this latitude and imply that 6 to 9 meters of elastic strain has accumulated along the fault since the most recent surface-rupturing earthquake, highlighting the potential for large earthquakes along this strand.


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