Typical Religious and Cultural Contents and Its Succession to Humanity Succession : The World Religious Culture Festival in Jeollabuk-do Province

2021 ◽  
Vol 61 ◽  
pp. 45-69
Author(s):  
Jin-Hyung Kim
Keyword(s):  
Religious Culture ◽  
The World

scholarly journals TEOLOGI BURUH : Agama dan Sikap Pasrah Perempuan Buruh Sanggan Batik

2015 ◽  
Vol 11 (2) ◽  
Author(s):  
Rita Rahmawati ◽  
M. Muslih Husein ◽  
Asmuni Hayat
Keyword(s):  
Labor Relations ◽  
Religious Culture ◽  
Social Conditions ◽  
Employment Relationship ◽  
Raw Material ◽  
Descriptive Research ◽  
Belief In God ◽  
The World ◽  
Material Procurement ◽  
Qualitative Descriptive

This qualitative descriptive research aimed to describe in detail the meaning of the values of religion and expression of women's resignation batik workers in the struggle of the production process, and the factors that influence it. Research was taken place in Pekalongan city and data obtained through observation, interviews, and literary studies. The results showed that deep belief in God is the foundation of understanding of the value of religion in the world of work as well when they interact with the skipper and other workers. The expression of resignation is seen almost in all stages from raw material procurement, production to marketing. Surrender women sanggan also evident in labor relations and outside the employment relationship, which is due to the fact that the religious elite is skipper and social conditions of patriarchal religious culture.

scholarly journals PERAN ISTIGHASAH DALAM MENGURANGI KECEMASAN SISWA MENGHADAPI UJIAN NASIONAL DI UPTD SMAN I MOJO KEDIRI: KAJIAN FENOMENOLOGIS PSIKOSUFISTIK PENDIDIKAN ISLAM

2014 ◽  
Vol 2 (2) ◽  
Author(s):  
Ainani Zakiyatul Fuadah
Keyword(s):  
Neural Network ◽  
Religious Culture ◽  
Human Being ◽  
Network Systems ◽  
The World

Istighathah, on the day before UN, has been a religious culture in SMAN 1 Mojo.This istighathah is supported by various parties ranging from the school, the viceprincipal, the teachers, the UN committee and all UN participants. This existence,for Sufi Psychology, which contains dhikir (remembrance) reading and prayer cannormalize function of neural network systems, cells and organs throughout thebody. In the world of Sufism, istighathah with remembrance has an importantposition in an effort to draw closer to Allah SWT. And this istighathah has becomeroutine annually before the administration of UN. This is because istighathah ashield that can provide encouragement for every human being to be serious intrying and praying and not easily discouraged when facing failure in UN. Theresults of this study are, first, istighathah at SMAN 1 Mojo has become routinebefore UN, either daily or collectively. There is a belief possessed by most studentsof SMAN 1 Mojo that can reduce the anxieties in which the result can producecalmness physically and mentally when they are facing UN.Key words: Istighathah, Students, National Exam

Sacramental Expressions

2017 ◽  
Author(s):  
John Hayes
Keyword(s):  
Cultural Practices ◽  
New South ◽  
Religious Culture ◽  
Cultural Work ◽  
The World ◽  
Related Group

This chapter looks closely at a related group of practices and beliefs: grave decoration, Christmas lore, folk sermons, baptism, and praying spots. It traces the New South practice of decorating graves with household objects to African cultural practices, and New South Christmas lore (and related lore) to legends circulating in modernizing England. Connecting these with other practices and oral forms common among folk Christians, it shows that they all display a strong sacramental impulse—the longing to manifest the sacred in tangible, material ways. While the dominant religious culture wrought a “disenchantment” of the world, the cultural work of folk Christians envisioned an enchanted world where seemingly ordinary, mundane things were transformed and infused with sacred meaning.

Tales of Conversion and Call

2017 ◽  
Author(s):  
John Hayes
Keyword(s):  
New South ◽  
Religious Tradition ◽  
Religious Culture ◽  
Sharp Contrast ◽  
Religious Authority ◽  
Geographic Scope ◽  
Cultural Productions ◽  
Close Analysis ◽  
The World ◽  
Characteristic Features

This chapter explores two interrelated oral forms: conversion and call narratives. It establishes that they were cultural productions of the New South era, and that they wove elements of African and European religious tradition together to craft a distinct understanding of Christianity’s place in the world—either as an initiate enters into it, or as a religious authority proclaims it. The speakers, dates, and geographic scope of these narratives are traced, and then a close analysis of the oral forms highlights their characteristic features. The vision articulated in the narratives is shown to be very different from the dominant religious culture, where religious authority was professionalized and Christianity was associated with the safe stability of the home. In sharp contrast, the narratives imagine the wildness and liminality of Christianity.

Vanity Fair and the Celestial City

2018 ◽  
Author(s):  
Isabel Rivers
Keyword(s):  
Eighteenth Century ◽  
Church Of England ◽  
Roman Catholic ◽  
Religious Culture ◽  
Pilgrim's Progress ◽  
Vanity Fair ◽  
Religious Books ◽  
The World ◽  
Long Eighteenth Century ◽  
Looking Back

In John Bunyan’s The Pilgrim’s Progress, the pilgrims cannot reach the Celestial City without passing through Vanity Fair, where everything is bought and sold. In recent years there has been much analysis of commerce and consumption in Britain during the long eighteenth century, and of the dramatic expansion of popular publishing. Similarly, much has been written on the extraordinary effects of the evangelical revivals of the eighteenth century in Britain, Europe, and North America. But how did popular religious culture and the world of print interact? What religious books were read, and how? Who chose them? How did they get into people’s hands? This study attempts to answer these questions in detail. It explores the works written, edited, abridged, and promoted by Protestant dissenters, Methodists both Arminian and Calvinist, and Church of England evangelicals in the period 1720 to 1800, while also looking back to seventeenth-century and earlier sources and forward to republication and dissemination up to the nineteenth century. Part I is concerned with the publishing and distribution of religious books by commercial booksellers and religious societies, and the means by which readers obtained them and how they responded to what they read. Part II shows that some of the most important publications were new versions of earlier nonconformist, episcopalian, Roman Catholic, and North American works. Part III explores the main literary kinds, including annotated Bibles, devotional guides, exemplary lives, and hymns. The book discusses c.200 writers and provides detailed case studies of popular and influential works.

THE WORLD BETWEEN PARADISE AND HELL: “FEAST OF THE THREE KINGS” BY H. BOSCH (Rev.: Maizuls M.R. Between Christ and Antichrist: “The adoration of the Magi” by H. Bosch. M.: Alpina non-fiction, 2021. 238 p.)

2021 ◽  
Vol 29 (1) ◽  
pp. 218-222
Author(s):  
Anna Gerstein ◽  
Keyword(s):  
Early Modern ◽  
Religious Culture ◽  
The Other ◽  
Spiritual World ◽  
Non Fiction ◽  
Secular World ◽  
Hieronymus Bosch ◽  
The World

The review pays special attention to the features of early Modern spiritual world and ideas of the Other by looking at the figures depicted on the triptych by Hieronymus Bosch. Paintings with biblical plots can give us information not only on the religious culture, but also on the secular world where the painter was living, displaying new discoveries of science, new lands and societies previously unknown to Europeans.

The Baha'i faith and Caodaism

2007 ◽  
Vol 43 (3) ◽  
pp. 301-317 ◽  
Author(s):  
Adam Possamai ◽  
Alphia Possamai-Inesedy
Keyword(s):  
Public Sphere ◽  
Religious Diversity ◽  
Religious Culture ◽  
Western World ◽  
Ethnic Communities ◽  
Way Of Life ◽  
Baha'i Faith ◽  
Norms And Values ◽  
The World ◽  
A Site

In Australia, new immigrant and ethnic communities constitute the largest segment of the phenomenon of increasing religious diversity and change. These groups celebrate and maintain a way of life and a religious culture from elsewhere, but they are also working in Australian society: not just resisting pressures for assimilation, but helping members to translate the norms and values of their land of origin into the new Australian context. In this process, a de-secularization of the world at both local and global levels occurs; indeed, while offering support to migrants, these groups offer a site of `cultural security' to them and simultaneously promote and diffuse their religion in Australia's public sphere. This article focuses on the Baha'i faith and Caodaism; two groups with an ever-increasing growth in the Western world, and an involvement at local, national and international levels. The research shows that these two groups have had different measures of success in Australia, highlighting the fact that the de-secularization process does not have the same intensity among these groups. This article aims at finding the reason behind this difference of intensity.

John Quincy Adams at Prayer

2013 ◽  
Vol 82 (3) ◽  
pp. 649-658
Author(s):  
Sara Georgini
Keyword(s):  
Religious Faith ◽  
Religious History ◽  
Religious Culture ◽  
The World ◽  
Religious Poetics ◽  
The Many ◽  
Articles Of Faith ◽  
Lecture Tour

At seventy-three years old, John Quincy Adams embarked on a winter lecture tour to share his views “On Faith” and drew on his “intercourse with the world” to describe the “many liberal minded and intelligent persons—almost persuaded to become Christians” whom he had met. So powerful was Adams's religious message that when his youngest son came across the manuscript years later, he simply docketed it: “Two sermons/JQA.” The speech, delivered from Boston to Salem and Hartford to Brooklyn—but never printed—laid out his decades of seeking and the formulation of Adams's own theology. Overall, Adams came to believe that man's unity of faith, hope, and charity could defeat earthly ills and clarify choices in the early republic's burgeoning religious marketplace. “Faith must have its bounds, and perhaps the most difficult and delicate question in morals is to define them clearly,” Adams said, praising the American government's nonintervention in forming official articles of faith. “But allow me to say that this unbounded freedom of religious faith, far from absolving any individual from the obligation of believing, does but impose it upon them, with a tenfold force.” This insight was especially true of Adams's own religious history. Therefore this essay offers a reintroduction to America's sixth president based on the diverse circles of prayer that he moved through, and the religious poetics that he created to narrate that pilgrimage. It ends with a glimpse of the curious afterlife that American religious culture assigned to him.

scholarly journals Significance of Hindu Pilgrimage; study of Pashupathinath and Kashi Vishwonath

Patan Pragya ◽  
2020 ◽  
Vol 7 (1) ◽  
pp. 43-54
Author(s):  
Bishnu Prasad Dahal
Keyword(s):  
Religious Tradition ◽  
Human Science ◽  
Religious Culture ◽  
Human Welfare ◽  
Cultural System ◽  
Cross Border ◽  
The World ◽  
Human Psyche ◽  
Almost All

Pilgrimage is one of the most common phenomena found in religious culture, occurring in just about every major religious tradition. Pilgrimage has adapted to a purportedly secularizing world, and even benefited from contemporary modes of transportation and communication. All pilgrims provide the message of human welfare, development of universe and religious and spiritual promotions for the welfare of society, way to truth, salvation and many more through interactions, observations of pilgrimage, but for understanding the cultural system in both intrinsic and extrinsic ways, or as insider and outsider, a human science paradigm would be better as it covers the totality thus attempting to reveal the “whole” of the culture, human psyche and functions at play.  It was found that no any kind of discriminations, differences, inequalities on the basis of caste, class, gender, ethnicity etc. among pilgrimage during the visit. Almost all respondents felt the harmony, cohesion and friendly during the visit though cross-border. All Shiva shrines promote the welfare of animals, human and the world. Harmony, cohesion, solidarity and brotherhood and sisterhood were found good. Any kind of discriminations, differences, inequalities were not found on the basis of caste, class, gender, ethnicity etc.

scholarly journals PEMETAAN POTENSI WISATA HALAL DI KABUPATEN SUMENEP, JAWA TIMUR, INDONESIA

2019 ◽  
Vol 5 (2) ◽  
Author(s):  
Fredy Kurniawan ◽  
Adi Soeprijanto ◽  
Harus Laksana Guntur ◽  
Mahendra Wardhana ◽  
Imam Abadi ◽  
...  
Keyword(s):  
Economic Development ◽  
Foreign Exchange ◽  
Religious Culture ◽  
Local Production ◽  
Muslim Community ◽  
Muslim Population ◽  
Tourist Attractions ◽  
The World ◽  
Beach Tourism ◽  
Tourism Potential

Tourism activities are one thing for supporting regions and the country's economic development, through foreign exchange, tax revenues, and other levies. Tourism activities in one area can increase employment, accelerate the construction of facilities and infrastructure. Tourism also be able to introduce the local production goods for local and foreign tourists. Recently, the Muslim community is the largest community in the world and Indonesia is one of the countries with the most Muslim population. Seeing this opportunity, the Indonesian government in 2012 began for introducing halal tourism in Indonesia. Sumenep, East Java, Indonesia has a variety of tourism potential that can be developed into halal tourism. This study has been mapped all potential for halal tourism in Sumenep, East Java, Indonesia. The potential of halal tourism in Sumenep which has been successfully mapped includes object of food, beach tourism, traditional weapon (keris) tours, centers of batik Sumenep, religious tours, historical tours and natural tours. Hotel and hostelry was also available so that the tourist can plan their vacation in the desire time. Transportation between tourist attractions can also be accessed easily. All tourism objects are includes the criteria of Halal tourism. It can be summarized as Sumenep Halal tour package. This potential was also supported by the religious culture of Sumenep people. This mapping will make it easier for Muslim tourists in particular to access halal tourism in Sumenep, East Java, Indonesia.

Sign in / Sign up

Export Citation Format

Share Document