Contesting the City: Street Vending in Chicago and Mumbai

Author(s):  
Amy Schoenecker
Keyword(s):  
2020 ◽  
Vol 3 (1) ◽  
pp. 26-40
Author(s):  
Diwan Setiawan ◽  
Sri Wulandari

Bandung is a city that has a variety of culinary, it makes this city as a culinary tourism destination that highly demanded by both domestic and foreign tourists. Based on data from the Department of Culture and Tourism of Bandung, Bandung has a legendary street food culinary that is highly favored by culinary enthusiasts who visit this city. Street food culinary is snacks that have been around for a long time with authentic flavors and stories behind, some of popular street food culinary are bandros, combro, colenak, ketan bakar, cireng ​​and others. The rapid development of culinary potential in this city has caused many new street foods that enriches culinary diversity in Bandung so that culinary enthusiasts need an information media contains of information about culinary in this city, especially authentic street food culinary which is starting to be hard to find. Through qualitative methods and data collection techniques by means of field studies such as observation, interviews and questionnaires, it is necessary to design an application-based information media. The final results of this research is user interface design for the media that informs Bandung street food culinary. Inspired by the word kabita which comes from Sundanese means tempted to taste food, was chosen as the name of the application that informs culinary street food in the city of Bandung that aims to facilitate culinary enthusiasts to get that information


1997 ◽  
Vol 19 (3) ◽  
pp. 313 ◽  
Author(s):  
Margaret E. Harrison ◽  
Clare E. McVey

2018 ◽  
Vol 21 (3) ◽  
pp. 306-321 ◽  
Author(s):  
Lorena Muñoz

During the past 20 years, street vendors in various cities in the Global South have resisted aggressive state sanctioned removals and relocation strategies by organizing for vendors’ rights, protesting, and creating street vending member organizations with flexible relationships to the local state. Through these means, street vendors claim “rights in the city,” even as the bodies they inhabit and the spaces they produce are devalued by state legitimizing systems. In this article, I present a case study of the Union de Tianguistas y Comerciantes Ambulantes del Estado de Quintana Roo, a “bottom-up” driven, flexible street vending membership organization not formalized by the state in Cancún. I argue that the Union becomes a platform for street vendors to claim rights to the city, and exemplifies vending systems that combine economic activities with leisure spaces in marginalized urban areas, and circumvent strict vending regulations without being absorbed into or directly monitored by the state. Highlighting the Union’s sustainable practices of spatial transformation, and vision of self-managed spaces of socioeconomic urban life in Cancún, illuminates how the members of the Union claim rights to the city as an example of a process of awakening toward imagining possibilities for urban futures that moves away from the state and capitalists systems, and akin to what Lefebvre termed autogestion toward resisting neoliberal ideologies that currently dominate urban planning projects in the Global South.


2021 ◽  
pp. 109-129
Author(s):  
Calla Hummel

Chapter 5 develops an ethnography of street vendors, their organizations, and the city officials who they interact with in the city of La Paz, Bolivia. The chapter is based on 14 months of ethnographic fieldwork in the city over four research trips in 2012, 2014 to 2015, 2018, and 2019 as well as administrative data on 31,906 street vending licenses in the city. Fieldwork included interviews, participant observation at dozens of meetings between bureaucrats and organized vendors, ride-alongs with the Municipal Guard, a street vendor survey, working as a street vendor in a clothing market, and selling wedding services with a street vendor cooperative. The theory’s observable implications are illustrated with ethnographic evidence, survey results, and license data from La Paz. I discuss how street vending has changed in the city and how officials have intervened in collective action decisions as the informal sector grew. The chapter demonstrates that officials increased benefits to organized vendors as the costs of regulating markets increased. Additionally, the leaders that take advantage of these offers tend to have more resources than their colleagues, and as the offers increased, so did the level of organization among the city’s street vendors. The chapter also discusses the many trade-offs that officials make in implementing different policies, and how officials manage the often combative organizations that they encourage.


Urban History ◽  
2016 ◽  
Vol 43 (4) ◽  
pp. 642-642
Author(s):  
CARRIE RENTSCHLER

ABSTRACTThis essay examines a body of films that represent and re-enact the infamous 1964 Catherine Genovese rape and murder, helping to define the crime as a problem of bystander non-intervention exacerbated by urban living conditions and the ‘high rise anxieties’ of apartment dwellers. The moving image culture around the Genovese case tells a story about male violence against women in the city through the perspective of urban apartment dwellers, who are portrayed as bystander witnesses to both the city and to the social relations of stranger sociability in the city. Films depict the killing of Kitty Genovese, sometimes through fictional analogues to her and the crime, as an outcome of failed witnessing, explicating those failures around changing ideas about urban social relations between strangers, and ways of surveilling the city street from apartment windows. By portraying urban bystanders as primarily non-interventionist spectators of the Genovese rape and murder, films locate the conditions of femicide and responsibility for it in detached modes of seeing and encountering strangers. By analysing film as forms of historic documentation and imagination, as artifacts of historically and contextually different ways of telling and revising the story of the Genovese murder as one of bystander non-intervention in gender violence in the city, the essay conceptualizes film and filmic re-enactments as a mode of paying witness to the past.


2020 ◽  
pp. 089692052097678
Author(s):  
Sara Bruene ◽  
Moshoula Capous-Desyllas

Street vending was criminalized in the city of Los Angeles since the 1930s. The Los Angeles Street Vendor Campaign (LASVC) utilized several framing tactics over the last several years in order to mobilize participants to decriminalize and legalize the profession of street vending. This article applies frame alignment theory to illustrate how the LASVC reached its goals. This case study utilizes qualitative interviews of key players in the LASVC movement and a content analysis of LASVC’S Facebook page to document their push toward decriminalization over the course of 1 year. The LASVC transformed their narrative from issues of immigration and labor rights and reframed street vending as a women’s justice issue. By doing so, the LASVC extended the boundaries of their frames to incorporate the voices of women of color whose online and on-the-ground efforts to mobilize a larger population manifested during an era of the fourth wave feminism.


Author(s):  
John Henderson

Plague remains the paradigm against which reactions to many epidemics are often judged. This book examines how a major city fought, suffered, and survived the impact of plague. Going beyond traditional oppositions between rich and poor, the book provides a nuanced and more compassionate interpretation of government policies in practice, by recreating the very human reactions and survival strategies of families and individuals. From the evocation of the overcrowded conditions in isolation hospitals to the splendor of religious processions, the book analyzes Florentine reactions within a wider European context to assess the effect of state policies on the city, street, and family. It unearths the forgotten stories of doctors and administrators struggling to cope with the sick and dying, and of those who were left bereft and confused by the sudden loss of relatives.


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