scholarly journals Peran Wanita dan Relasi Gender dalam Keluarga Buruh Tani Wanita di Regu Tanam Mulyo Asri Desa Pontang Kecamatan Ambulu Kabupaten Jember

Jurnal KIRANA ◽  
2021 ◽  
Vol 2 (1) ◽  
pp. 42
Author(s):  
Aulia Syifa Abdillah ◽  
Diah Puspaningrum

This study aims to determine gender roles and gender relations in the family of female farm workers in the Mulyo Asri women's planting team in Pontang Village, Ambulu Sub-district, Jember District. The theory used in the research uses the theory of Gender. This study used a qualitative approach, with the method of determining informants using purposive sampling technique. Data collection techniques in this study by means of in-depth interviews, observation, and documentation study. Methods of data analysis in this study using the analysis method of Harvard and Miles and Huberman. The data validity test used technical triangulation and source triangulation testing techniques. The results of this study are the division of labor in the family of female farm workers, which includes productive activities, reproductive activities, and social activities. From an emic perspective, the participation of a wife in work is something that is normal and often happens. From an ethical perspective, there is a gender issue, namely the existence of a heavier workload experienced by the wife. The relationship that exists in the family of female farm workers is in the form of access to control over resources and benefits carried out by the family of female farm workers in Pontang Village, Ambulu Sub-district, Jember District. Keywords: Gender Roles, Gender Relations, Farm Workers, Family

Author(s):  
Sidiq Aji Pamungkas ◽  
Sarwaji Surwandi ◽  
Muhammad Rohmadi

The equality of gender roles between men and women is a problem / polemic due to differences in gender roles. Social agreements place women to be regulated by men in life. This study discusses subordination of women in short story of Kompas newspaper on 2017. This is important to understand because understanding about subordination of women can be used as a standard of behavior to achieve harmonious and democratic community life. This type of research is descriptive qualitative with content analysis strategies. The research data was obtained from short story documents published in the Kompas newspaper in July 2017 to December 2017. The sampling technique used was purposive sampling. Data collection techniques use library research techniques. Data validity uses theory triangulation. The results showed that the subordination of women in Kompas short stories in 2017 in the form of a decision to determine the number of children was a man's decision and the decision of a girl's mate was under a man's decision as the head of the family (patriarchal culture).


2019 ◽  
Vol 3 (1) ◽  
pp. 53
Author(s):  
Herien Puspitawati ◽  
Paula Faulkner ◽  
Ma'mun Sarma ◽  
Tin Herawati

<p>The objectives of this study are described as follows: (1) To examine the conditions of<br />social, economic and demographic characteristics of poor farmer families who live at<br />uplands and lowlands areas, (2) to describe the social-cultural and agroecosystem<br />conditions of poor farmer families who live at uplands and lowlands areas, (3) To<br />explain type of gender relations of poor farmer families who live at uplands and<br />lowlands areas, and (4) to analyze factors that influenced subjective family well-being<br />of poor farmer families who live at uplands and lowlands areas. The chosen research<br />sites were Nanggung Sub-district, Bogor District as an upland area, and West Teluk<br />Jambe Sub-district, Karawang District, West Java Province as a lowland area. The total<br />of 189 farmer families was used for this study (n= 90 in uplands district areas, and n=<br />99 in lowlands district areas). It was found that the conditions of social-cultural and<br />agroecosystem differ between upland and lowland areas. In general, both upland and<br />lowland areas gender roles on farming activities, in terms of access and control to<br />agricultural resources, were dominated by men. Family well-being was directly<br />influenced by higher education of husband and wife, indirectly influenced by less<br />economic pressure of the family, directly influenced by higher gender relations between<br />husband and wife, and directly influenced by less or higher external support. Thus,<br />wealthy farmer families were the family that had educated husband and wife, less<br />economic pressures, equal gender relations and partnerships, and less or more receive<br />external supports. It is recommended that the next study should add variables of family<br />coping strategies related to family economic pressure and gender roles between husband<br />and wife.</p>


Author(s):  
Elena L. Kruglova ◽  

The article presents the main characteristics inherent in the Russian family as a small social group in line with a new gender order. In the 21st century one may see the new traits, characteristics and functions of the gender and gender relations, which is reflected in the emergence of a new gender order, which sociologists and feminologists have started talking about. The concept of a gender order is briefly defined and a historical retrospective of its emergence is given. The author marks three main subjects in which the changes taking place in the Russian family in recent decades are analyzed. First of all, it is the variability of family scenarios, which consists in different gender compositions of families (if we take the example of a country with officially permitted homosexual marriages); in matters of the childbirth, divorce, housekeeping practices, etc. Secondly, it is a change in gender roles, which is manifested in the growth of economic activity of women, their growing financial independence within the family, with the simultaneous transfer of the household responsibilities to a man. That plot leads to a third feature: changes in the family lifestyle what is most clearly evidenced by the strengthened educational function of the father. The family simultaneously reflects changes in a gender order and generates them, which speaks in favor of the relevance of the topic being studied.


Author(s):  
Mário Franco ◽  
Patricia Piceti

Purpose The purpose of this paper is to understand the family dynamics factors and gender roles influencing the functioning of copreneurial business practices, to propose a conceptual framework based on these factors/roles. Design/methodology/approach For this purpose, a qualitative approach was adopted, through the analysis of seven businesses created by copreneurial couples in an emerging economy – Brazil. Data were obtained from an open interview with each member of the selected couples who are in charge of firm management. Findings The empirical evidence obtained shows that the most important factors for successful copreneurial family businesses are professionalization, dividing the couple’s tasks and business management. Trust, communication, flexibility and common goals are other essential relational-based factors for the good functioning of this type of family business and stability in the personal relationship. Practical implications It is clear that professionalization and the separation of positions and functions are fundamental for a balance between business management and the couple’s marital life. When couples are in harmony and considering factors such as trust, communication and flexibility (relational-based factors), the firm’s life-cycle and business success become real and more effective. Originality/value From the family dynamics factors and gender roles, this study focused on one of the most important and integrated family firm relationships, copreneurial couples. As there is little research on the heterogeneity of family firms runs specifically by copreneurial couples, this study is particularly important and innovative in the context of a developing economy, such as Brazil. Based on empirical evidence, this study was proposed an integrative and holistic framework that shows the functioning of copreneurial businesses practices.


2020 ◽  
pp. 121-148
Author(s):  
Tony Tian-Ren Lin

The demands of Prosperity Gospel Pentecostalism on the family and gender roles are many. The home is a space where the paradox of Prosperity Gospel Pentecostalism is lived out daily. In traditional Christianity, the family is supposed to be a small-scale replica of the church, where there is a father who serves as the priest, a mother who is his assistant, and a congregation, represented by children who need instruction and guidance. This chapter shows how Prosperity Gospel Pentecostalism shapes family dynamics and the logic they use to bridge their family reality to the religious ideal.


2013 ◽  
Vol 3 (1) ◽  
pp. 108-124
Author(s):  
Travis Warren Cooper

This article examines evangelical gender paradigms as expressed through a 700 Club cooking segment facilitated by Gordon Robertson, the son of Pat Robertson – founder of the Christian Broadcasting Network (CBN), The 700 Club, Christian Coalition, and one-time presidential candidate. Several themes converge within this cooking show, including health and nutrition, family ritual, and gender roles. Using the cooking segment as data, I draw on scholarship on body, gender, family and ritual to argue that evangelical discourses are labile in their responses to recent socio-cultural shifts and suggest that ‘Sunday Dinners: Cooking with Gordon’ defies caricatures of evangelical gender formation and signals a shift to soft-patriarchy and quasi-egalitarianism, at least within public, visual discourse. ‘Sunday Dinners’ underscores the centrality of the family in evangelical discourse – even as conceptions of gender are in flux – as it seeks to facilitate everyday rituals via cooking and eating together.


1989 ◽  
Vol 48 (4) ◽  
pp. 741-756 ◽  
Author(s):  
Hy van Luong

In the literature on the process of socioeconomic transformation, a major debate centers on the questions of how and how much indigenous traditions, including kinship structures, are transformed by the larger political economic framework (Sahlins 1985, Hobsbawm 1983, Wolf 1982). Marxist theoretical analyses tend to emphasize the eventual demise of gender inequality and male-oriented (patrilineal, patrilocal, and patriarchical) kinship systems—kinship systems within which gender relations are also embedded (cf. Engels 1972). The analytical literature on Vietnamese kinship and gender in the socialist era is certainly not an exception in this regard. It is pervaded with general propositions regarding the nuclearization of the family (Houtart and Lemercinier 1981, Werner 1981) and the political-economy-based transformation of the system toward a structure of egalitarian gender relations (e.g., Lê thḷ Nhâm-Tuyêt 1973).


Hawwa ◽  
2004 ◽  
Vol 2 (2) ◽  
pp. 141-171 ◽  
Author(s):  
Homa Hoodfar

AbstractIn their attempts to "modernize" and bring about socio-economic change, Afghan governments have been preoccupied with restructuring the institutions of marriage and family, and women's role within them, since the 1880s. Serious commitment to introduce legal reform and democratize the family and gender roles cost King Amanullah his throne (1919–1929). From 1930 to 1976 the government attempted a gradual approach introducing reforms piecemeal which had little impact beyond the capital and major cities. After the coup d'état in 1973 and the installation of socialism, the regime introduced a new family decree (known as Number 7) in October 1978 and aggressively pursued women's education and the reform of family laws. This policy incensed the conservative communities and tribal societies, who rebelled against the government; the ensuing Russian occupation brought about the resistance movements and subsequent civil war that has wreaked havoc on Afghanistan for more than two decades. Many conservatives who had tried to resist the intended changes regarding family law and education for girls and "protect" their women, who represented the males honor, decided to leave the country with their families. More than six million Afghans moved to neighboring countries, mostly to Iran and Pakistan. Examining data collected among Afghan refugees in Iran from 1999 to 2002, this paper argues that, ironically, living in exile has brought about the very changes resistance to which had forced them into the refugee situation. Forced to cope with a crisis situation, they developed economic and social survival strategies that altered women's role. Moreover, that exposure to an Islamic society very different from their own brought about structural and ideological changes in the family and in gender roles which legal reforms in Afghanistan had failed to induce. Given the considerable size of the refugee population in Iran (but also in Pakistan and elsewhere) and the destruction of the old fabric(s) of Afghan society, this paper argues that these changes may be irreversible.


Sign in / Sign up

Export Citation Format

Share Document