scholarly journals De postkoloniale geschiedenis in polyfonie

2021 ◽  
Vol 31 ◽  
pp. 159-164
Author(s):  
Judyta Kuznik

This article focuses on the book Het andere postkoloniale oog, edited by Michiel van Kempen and published in 2020 by the publishing house Verloren. This book had the goal to present never before mentioned aspects of the colonial history of the Netherlands and its influence on cultural practices of the colonised cultures within the last four centuries. Because of the numerous contributions amassed there, the article discusses in depth only a few. These contributions distinguished themselves either through an original academic approach to the topic or the positioning with regard to postcolonial theories usage. The first part of this book involves the need for the re-evaluation of the Dutch colonial history in many parts of the world, to name Suriname as an example. This re-evaluation is highly relevant, as is comes in a time when recent social movements push the mostly unknown parts of the Dutch colonial history into the spotlight. In the second part, this is followed by an attempt to answer the question whether postcolonial theories are essential for the writing bound to the colonial history of the Dutch. As is shown by some contributions, postcolonial theories can stimulate new discussions, especially in cases which do not fit the existing theoretical schemes. And yet, it seems that they are not crucial in discussions about the influence between colonised cultures, though their use might prove fruitful. The article closes with an evaluation of the analysed texts.

1991 ◽  
Vol 25 (1) ◽  
pp. 33-52 ◽  
Author(s):  
C. Fasseur

In 1976 I published an article in the Acta Historiae Neerlandicae (an annual series of publications in English on the history of The Netherlands, alas abruptly discontinued in 1982 for financial reasons) in which I tried to summarize the main causes of the decline of the cultivation system in Java (Fasseur, 1976, 143–62). Being then a young and ambitious historian with little respect for the big names in the field of Indonesian sciences, I stated that the literature on the cultivation system contained many misunderstandings as to the origins of the ‘decay’ of the system. In this connection I mentioned in particular Wertheim's well-known study on Indonesian Society in Transition and Clifford Geertz's stimulating essay on Agricultural Involution (1963). Although this latter book is certainly not without its shortcomings, it has greatly obliged all historians by reviving the interest in the role played by the cultivation system in the development of Java during the last century and a half. The period of the cultivation system, in the words of Geertz, was ‘the classic stage’ of colonial history, ‘the most decisive of the Dutch era’. Although I did not realize that fully in 1975, it was thus an opportune moment to publish, twelve years after Geertz's provocative study, a doctoral dissertation on the history of the system. The main flaw of Geertz's work was its weak historical component. The only ‘historical’ data Agricultural Involution provided, were borrowed from an agricultural atlas ofJava published in 1926.


1957 ◽  
Vol 16 (4) ◽  
pp. 591-594 ◽  
Author(s):  
Robert van Niel

This year academic circles in the Netherlands are celebrating the centennial of the birth of C. Snouck Hurgronje; Arabist, scholar of Indonesian affairs, and formateur of Dutch colonial policy. Most Dutch scholars and many students of Indonesian affairs would readily agree that few men have had as intimate acquaintance with the Indonesian archipelago and its people and have had as wide a reputation as an expert on this part of the world as the late Snouck Hurgronje. Unfortunately his writings and policies are known to English-reading scholars only at second hand. Except for a few brief articles, only his books, Mekka and The Achehnese, and his lectures in Mohammedanism have appeared in English. Other important writings have appeared in German and French, but the great bulk are in Dutch. There are presently plans to translate some parts of Snouck Hurgronje's collected works and also to make available certain writings which were done after the collected works were published, but the publication plans for these translations and reprints are still indefinite.


2021 ◽  
Author(s):  
Henk-Jan Dekker

In an effort to fight climate change, many cities try to boost their cycling levels. They often look towards the Dutch for guidance. However, historians have only begun to uncover how and why the Netherlands became the premier cycling country of the world. Why were Dutch cyclists so successful in their fight for a place on the road? Cycling Pathways: The Politics and Governance of Dutch Cycling Infrastructure, 1920-2020 explores the long political struggle that culminated in today’s high cycling levels. Delving into the archives, it uncovers the important role of social movements and shows in detail how these interacted with national, provincial, and urban engineers and policymakers to govern the distribution of road space and construction of cycling infrastructure. It discusses a wide range of topics, ranging from activists to engineering committees, from urban commuters to recreational cyclists and from the early 1900s to today in order to uncover the long and all-but-forgotten history of Dutch cycling governance.


2021 ◽  
Author(s):  
Klaas Berkel ◽  
Guus Termeer

The University of Groningen has been an international university since its foundation in 1614. The first professors formed a rich international community, and many students came from outside the Netherlands, especially from areas now belonging to Germany. Internationalization, a popular slogan nowadays, is therefore nothing new, but its meaning has changed over time. How did the University of Groningen grow from a provincial institution established for religious reasons into a top-100 university with 36,000 students, of whom 25% come from abroad and almost half of the academic staff is of foreign descent? What is the identity of this four-century-old university that is still strongly anchored in the northern part of the Netherlands but that also has a mind that is open to the world? The history of the university, as told by Klaas van Berkel and Guus Termeer, ends with a short paragraph on the impact of the corona crisis.


Author(s):  
Agata Łuksza

The author recognizes Włodzimierz Perzyński’s comedy Aszantka as a meaningful remnant of „blackness” in the history of Polish theatre, and therefore she uses it as a point of entrance into a broader inquiry about the entanglement of Polish society into European colonial project, and the ideas, values, and cultural practices it entailed. That is why in the article the author attempts to reconstruct possible concepts and images of “blackness” which Warsaw dwellers might have shared at the end of the 19th century by analysing the reception of the performances of alleged representatives of Ashanti people in the Warsaw circus in 1888. From “Ashanti” performances on, the popularity of this type of entertainment – so called ethnographic shows or human zoos – grew in the colonized capital of the Kingdom of Poland. The author points to “savageness” and “nakedness” as constitutive traits of “blackness” which she understands as a specific human condition, experienced both by overseas colonized societies as well as subaltern social groups (to which “Aszantka” from Perzyński’s comedy belonged) in European societies.


1929 ◽  
Vol 23 (1) ◽  
pp. 1-29 ◽  
Author(s):  
Manley O. Hudson

Several important events have marked the seventh year in the history of the Permanent Court of International Justice. The court was in session at The Hague from February 6, 1928, to April 26, 1928 (thirteenth session); from June 15, 1928, to September 13, 1928 (fourteenth session); and from November 12, 1928, to November 21, 1928 (fifteenth session). It handed down two advisory opinions (Nos. 15 and 16) and two judgments (Nos. 12 and 13), and several important orders. It lost the services of two eminent judges through the resignation of Judge John Bassett Moore and the death of Judge André Weiss. A settlement was reached with the Netherlands Government of the long-standing question as to the privileges and immunities of the judges and registry officials; and, what is perhaps more important for the court’s future, the signatories of the court’s protocol of signature began the consideration of changes in the court’s statute in the light of seven years’ experience. The seventh year marks progress in the establishment of the court’s position as the chief agency in the world for the international administration of justice, as it marks also changes which will affect the future of the court.


2000 ◽  
Vol 13 (1) ◽  
pp. 3-31 ◽  
Author(s):  
Bradley Bryan

A critical knowledge of the evolution of the idea of property would embody, in some respects, the most remarkable portion of mental history of mankind.– L.H. MorganNow you try and say what is involved in seeing something as something. It is not easy.– Ludwig WittgensteinIn this paper I argue that a comparison of English and Aboriginal conceptions of property yields insight into the ontologically specific grounds that inform institutionalized socio-cultural practices like property. Where the foundations of English conceptions of property are highly rationalistic, Aboriginal conceptions eschew categorization and are indicative of a highly nuanced and different way of understanding the worldliness of a human being. As such, a comparison of such conceptions becomes not simply a comparison of ways of owning and possessing, but a cross-cultural comparison of ways of relating to the world at large for what are ostensibly economic purposes.To argue this is to assume that there is much more going on within culture that is determinative of ways of being than to simply assume that all cultures share universal cultural traits. In this paper I therefore discuss some of the philosophical foundations that underlie Western conceptions of the human’s relation to the world as embodied in principles of property law, as well as looking at the philosophical significance of that view. I also look at the way various Aboriginal peoples in Canada understand their own relationship to the world-at-large as it is expressed in what they understand as the property regimes of their society.


Quaerendo ◽  
2009 ◽  
Vol 39 (3-4) ◽  
pp. 209-224
Author(s):  
Klara Broekhuijsen

AbstractThis contribution narrates the history of the Alexander Willem Byvanck Genootschap, a society dedicated to the study of all Northern Netherlandish illuminated manuscripts in the world, and of all illuminated manuscripts preserved in collections in the Netherlands.


Author(s):  
Henk Ten Napel

In the centre of the City of London one can find the Dutch Church Austin Friars. Thanks to the Charter granted in 1550 by King Edward VI, the Dutch refugees were allowed to start their services in the church of the old monastery of the Augustine Friars. What makes the history of the Dutch Church in London so special is the fact that the church can lay claim to being the oldest institutionalised Dutch protestant church in the world. As such it was a source of inspiration for the protestant church in the Netherlands in its formative years during the sixteenth century. Despite its long history, the Dutch Church is still alive and well today. This article will look at the origin of this church and the challenges it faced and the developments it experienced during the 466 years of its existence.


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