scholarly journals FOREIGN CONVICTS EXECUTION: CRIMINAL JURISDICTION BENEATH INTERNATIONAL TENSION

2017 ◽  
Vol 96 ◽  
Author(s):  
Tajudin . ◽  
Solihin Niar Ramadhan

The existence ofthe death penalty remains a controversial issue in several countries around the world. Although many countries have abolished the death penalty in its criminal law system, Indonesia still retainsthe capital punishment within its criminal law policy.In Practice, theexecutionhasbeen implemented long agodespite the fact that it leaves a lot of problems. There are many reactions from other countries when prosecutors process to execute foreign nationals. On fact, many head of state request to president of Republic of Indonesia to change the punishment or give forgiveness.This journal will discuss the main problemsencountered in the implementation of the death penalty in Indonesia. The problems are: Firstly,the imposition of the death penalty for foreign nationals in order to implement the national jurisdiction underinternational community’s pressure. Secondly,the postponement of death sentence associated with the theory of retribution and human rights.<br />Keyword: The death penalty, retribution theory, human rights.

2017 ◽  
Vol 5 (3) ◽  
Author(s):  
Tajudin ◽  
Solihin Niar Ramadhan

<p align="center"><strong><em>Abstract</em></strong></p><p><em>The existence of</em><em>the </em><em>death penalty remains a controversial issue in several countries around the world. Although many countries have abolished </em><em>the </em><em>death penalty in its criminal law system, Indonesia still retain</em><em>sthe </em><em>capital punishment within its criminal law policy.</em><em>In Practice, t</em><em>heexecutionha</em><em>s</em><em>been </em><em>implemented</em><em> long ago</em><em>despite the fact that it leaves</em><em> a lot of problems.</em><em> There are many reactions from other countries when prosecutors process to execute foreign nationals. On fact, many head of state request to president of Republic of Indonesia to change the punishment or give forgiveness.</em><em>This journal will discuss the main problemsencountered in the implementation of the death penalty in Indonesia. </em><em>The p</em><em>roblems</em><em> are: Firstly,the </em><em>imposition of the death penalty for foreign nationals in order to implement the </em><em>national jurisdiction </em><em>underinternational community</em><em>’s pressure. Secondly,the postponement of </em><em>death sentence associated with the theory of retribution and human rights.</em><em></em></p><em>Keyword: The death penalty, retribution theory, human rights</em>


2020 ◽  
Vol 2 (1) ◽  
Author(s):  
Tedy Nopriandi ◽  
Risky Fany Ardhiansyah

The death penalty is one of old criminal type as the age of human life, and the most controversial crime in of all criminal systems, both in countries that adhere to the Common Law System and in countries that embrace Civil Law, Islamic Law and Socialist Law. There are two main thoughts about the death penalty, namely: first, those who want to keep it based on the force provisions, and second are those who wish to the abolition as a whole. Indonesia includes a country that still maintains capital punishment in a positive legal system. This paper aims to resolve problems of the death penalty concept concerning the controversy purpose of the death penalty and to analyze the regulations, procedures and philosophies regarding the death penalty in Indonesia, Saudi Arabia and China. This paper uses normative juridical research and the methods based on the doctrine and developed by the author. The approach used the legal approach, historical approach and comparative approach, then analyzed by the customary method.The result of the study shows that the death penalty can be seen from the philosophical aspects of Indonesian criminal law, as well as the philosophical aspects of Islamic and Chinese criminal law. So that everything can not be separated from the essential legal objectives, namely for the creation of justice. Death penalty in Islamic law turns out the concept of restorative justice specifically for the crime of deliberate killing (al-qatl al-'amd), which the execution highly depends on the victim’s family. The victim’s family, in this case, has the right to choose whether qisas (death penalty) or their apologize for the murder suspect, and diyat payment. While China in the implementation of death penalty applies the concept of rehabilitation, which in the execution of the death penalty is called a death penalty delay for two years and in its implementation, the defendant is given a job and control them. Whereas in Indonesia, capital punishment is a specific criminal offence and threatened with alternatives and is still a draft Criminal Code.


Asy-Syari ah ◽  
2016 ◽  
Vol 18 (1) ◽  
pp. 185-198
Author(s):  
Tajul Arifin

AbstractThis research mainly uses statistical data published by the United Nations Office on Drugs and Crime (UNDDC) in April 2014 to support the hypothesis of this research that “Human Rights Activists in Indonesia as in other countries have failed in comprehending the wisdom (hikmah) of the application of Capital Punishment”. This study found that: (1) the hypothesis of this research was strongly supported by the data; (2) the application of Syari`ah Criminal Law in Saudi Arabia has been an unchallenged proof for the wisdom (hikmah) behind the application of Capital Punishment by keeping the level of murder crime to a low rate which sharply contrast to many countries which apply positive laws which are based on a social contract between the ruler and the ruled, such as in The United States and Mexico; and (3) In upholding the true justice in Islamic Criminal Law, punishment can only be awarded to the criminals in a society where the Islamic ideal of social justice has been achieved. AbstrakPenelitian ini menggunakan data statistik yang diterbitkan oleh United Nations Office on Drugs and Crime (UNDDC) pada bulan April 2014 untuk mendukung hipotesis dari penelitian ini bahwa "Aktivis HAM di Indonesia seperti di negara-negara lain telah gagal dalam memahami hikmah dari penerapan hukuman mati". Studi ini menemukan bahwa: (1) hipotesis penelitian ini sangat didukung oleh data; (2) penerapan Hukum Pidana Syari`ah di Arab Saudi telah menjadi bukti tak terbantahkan untuk menunjukkan hikmah di balik penerapan hukuman mati dengan menjaga tingkat kejahatan pembunuhan pada tingkat yang sangat rendah yang sangat berlawanan dengan yang terjadi di banyak negara yang menerapkan hukum positif yang didasarkan pada kontrak sosial antara penguasa dan rakyat, seperti di Amerika Serikat dan Meksiko; dan (3) dalam menegakkan keadilan sejati dalam Hukum Pidana Islam, hukuman hanya dapat diberikan kepada penjahat dalam masyarakat di mana keadilan sosial yang ideal menurut Islam telah dicapai.


Author(s):  
I Made Pasek Budiawan

Imposition of the death penalty by the judge in the criminal justice process Indonesia still remains a debate among groups that agread with the group that oppose it. But in some laws for special crimes such as terrorism, corruption, narcotics, psychotropic substances, and a human rights capital punishment is still regulated, as well as of the criminal code and the concept of the criminal code by 2015 capital punishment is still based. The  existence of the group that did not agree with the conception and application of this dying, argued that human life bussiness, my God, not the man to lift the perspective of the scientific criminal law that a death penalty still exists in all criminal acts by perpetrators of crimes with widespread impact as well as detrimental to the wider community the research for criminal santions was important to examine the existence of the norms of law as a basic for corrector by maximum capital punishment in Indonesia. Penjatuhan pidana mati oleh hakim dalam proses peradilan pidana Indonesia masih tetap menjadi perdebatan antara kelompok yang setuju dengan kelompok yang menentangnya. Namun dalam beberapa undang-undang tindak pidana khusus seperti terorisme, korupsi, narkotika, psikotropika dan peradilan hak asasi manusia pidana mati masih diatur, begitu juga KUHP dan konsep KUHP tahun 2015 pidana mati masih tetap dicanangkan. Adanya kelompok yang tidak setuju dengan konsepsi dan aplikasi pidana  mati ini berdalih bahwa nyawa manusia menjadi urusan Tuhan, bukan menjadi kewenangan manusia untuk mencabutnya. Perspektif keilmuan hukum pidana bahwa pidana mati masih eksis untuk diberlakukan sepanjang tindak pidana yang dilakukan pelaku menyangkut kejahatan luar biasa dengan dampak luas serta merugikan masyarakat luas. Penelitian terhadap sanksi pidana mati penting dilakukan guna meneliti keberadaan norma hukum sebagai dasar pembenar dijatuhkannya pidana mati ini di Indonesia.


FIAT JUSTISIA ◽  
2021 ◽  
Vol 15 (1) ◽  
pp. 25-38
Author(s):  
Ahmad Irzal Fardiansyah

The death penalty in Indonesia is still maintained to combat crime within the Indonesian criminal law reform. Although many states have it removed, Indonesia would have the sole discretion to keep it. Despite the opposition, the death penalty application still has a juridical and sociological basis, so it is still legal to be maintained. Indonesia itself has overshadowed the death penalty with a form of legality according to international law so that the position of Indonesia that still maintain the death penalty cannot be blamed. Moreover, sociologically, Indonesian people still accept those who commit an offence who may have profound implications that could lead to the death penalty. This issue is what became the basis for lawmakers in Indonesia to keep it. This research uses the doctrinal method toexamine various regulations regarding capital punishment and non-doctrinal to understand the community's situation related to the existence of capital punishment in Indonesia. The death penalty is a more effective deterrent and therefore prevents crime better. With the death penalty, others were about to commit a similar crime is expected not to commit the crime. The death penalty is more effectively immobilizing offenders. Perpetrators, in principle, still manage to have the desire to commit the crime again after release. The death penalty for perpetrators of crimes is not a violation of human rights, but rather to respect human rights itself, namely for victims of crime. The setting and the application of the death penalty in Indonesia until now is still needed. They are considering that there are still many crimes that undermine humanity's values or the crimes that harm the State and crackdown on corruption in society.


2012 ◽  
Vol 36 (2) ◽  
Author(s):  
Muhammad Hatta

<p>Abstrak: Secara tegas, hukum pidana Islam dan Indonesia mengatur tentang hukuman mati. Tetapi, di Indonesia eksistensi hukuman mati masih menjadi perdebatan. Ada pendapat bahwa hukuman mati bertentangan dengan Hak Asasi Manusia (HAM) dan ada juga menilai hukuman mati dimaksudkan untuk melindungi kepentingan umum. Untuk mengkaji pertentangan pandangan tersebut, perlu dilakukan analisis secara kritis dengan mengunakan pendekatan yuridis normatif. Disimpulkan bahwa dalam pelaksanaan hukuman mati, baik hukum pidana Islam maupun Indonesia mem- berlakukan secara hati-hati dan dengan batasan yang telah ditentukan oleh undang- undang. Dengan batasan-batasan inilah diharapakan dapat mengimbangi pandangan antara yang mendukung dan menolak hukuman mati di Indonesia. Hukuman mati dalam hukum pidana Islam untuk melindungi agama, jiwa, harta, akal, dan keturunan yang merupakan karunia Allah SWT. yang harus dilindungi, di mana pelanggarnya pantas dihukum mati.</p><p><br />Abstract: The Debate of Capital Punishment in Indonesia: A Comparative Study between Islamic and Indonesian Criminal Law. Strictly speaking, the Islamic and Indonesian criminal law provide for capital punishment. However, the existence of the death penalty in Indonesia is still debatable. It is assumed that the death penalty is against human rights, but others consider it as to protect the public interest. In order to discuss the contravening views, this paper is an attempt to critically analyzed the issu by using a normative juridical approach. It is concluded in its implementation of capital punishment both the in Islamic and Indonesian criminal law is carefully applied and with the limits prescribed by law. Such restrictions are expected to balance the views between the pro and against capital punishment in Indonesia. The death penalty in Islamic criminal law is to protect religion, life, property, intellect and descendant. The five basic human rights is given by the Almighty God that should be protected, the violator of which is liable for capital punishment.</p><p><br />Kata Kunci: hukuman mati, hukum pidana, Islam</p>


2021 ◽  
Vol 4 (3) ◽  
Author(s):  
Ravi Agsel Pratama ◽  
Mitro Subroto

Indonesia, which is trying to reorganize in the field of criminal law reform, cannot be separated from the issue of the death penalty. Of course this will have an impact on the context of the formation of the new Criminal Code (KUHP) made by the Indonesian people themselves which have long been aspired to. In addition, the increasing number of death penalty sentences handed down against criminals makes the author interested in studying the existence of capital punishment sanctions, especially in the aspect of human rights and also in the perspective of the correctional system. This is because the death penalty has conflicting values and concepts in the Constitution and the Indonesian Correctional System. In this study, the researcher conducted a normative analysis which resulted in the conclusion that convicts on death row would be able to carry out the coaching program without coercion. 


2020 ◽  
Vol 6 (1) ◽  
pp. 104
Author(s):  
Ni Komang Ratih Kumala Dewi

Capital punishment is the heaviest crime and difficult to apply in a country of law considering the death penalty is one of the acts of human rights violations, but to make someone discourage of committing a crime there needs to be rules or penalties that can provide a deterrent effect and provide security for the community from all form of crime. The purpose of writing is directed to find out the regulation of the Death Penalty in the Criminal Law Code which is stipulated in several articles in the Criminal Code and the existence of capital punishment in the legal system in Indonesia in terms of human rights perspective, which of course would be contrary to human rights, especially the right to life, however capital punishment is also needed as an effort to prevent the occurrence of crimes, especially those classified as serious


2017 ◽  
Vol 16 (1) ◽  
pp. 125
Author(s):  
Roni Efendi

Debatable of the death penalty actually based on the issue of justice, humanity and the prevention of the possibility of crime. The reasons for the rejection of the death penalty are not justified in the view of life as well as humanitarian factors and the imposition of capital punishment will not be able to prevent crime and reduce crime rates. But for those who agree with the imposition of capital punishment because of the sense of justice and peace that is in the community. The portrait is just a glimpse of the issue that colored the discourse on the pros and cons of the existence of capital punishment. Between the retensionist and the abilitionist against true the death penalty has an argument each based on his theoretical framework and norms. Indonesia as one of the countries with the European Continental legal system still apply the death penalty in punishment system beside Saudi Arabia with qhisash which  applid in Islamic Law system. Both countries have a legal standing built on the meta norms, their theories and philosophies each of course has its own urgency to be discussed in the midst of countries that condemn the existence of capital punishment. Here's an article that analyzes comparative relation to the application of thedeath penaltyin both countries that embraces the different legal system, from this comparative study will contribute thoughts in the reform of criminal law in Indonesia.


1999 ◽  
Vol 71 (12) ◽  
pp. 352-357
Author(s):  
Dragan Jovašević

Although death penalty was abolished by the 1992 Constitution of the Federal Republic of Yugoslavia and by the 1993 Yugoslav Criminal Code for crimes provided by federal laws, it still exists as a penalty in our criminal law system. It is provided by the constitutions and criminal codes of the republics for the most serious forms of crimes - first degree murder and aggravated robbery. This is the reason for the fact that the new 1997 Law on enforcement of criminal sentences still contains provisions on the procedure, manner and conditions for enforcement of the capital punishment. The new legislation provides different, more humane and democratic and sometimes original solutions for a number of issues and sometimes original solutions for a number of issues related to the enforcement of the capital punishment.


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