scholarly journals THE POSITION OF ADOPTED CHILDREN AS THE HEIR OF DZAWIL ARHAM IN ISLAMIC INHERITANCE LAW SYSTEM (Study on Religious Court Verdict Number: 0002 / Pdt.P / 2013 / Pa.Kp)

2021 ◽  
Vol 2 (2) ◽  
pp. 79-97
Author(s):  
Moh Ali ◽  
M Hendarto

This research aims to obtain clarity on the appropriate basis of the jury's consideration to set the different classifications of adopted children in the acquisition of the property of the heirs from their adoptive parents as well as the right of an heir dzawil arham in receiving a rest distribution of inheritance as contained in the Decree of the Religious Court Number 0002 / Pdt.P / 2013 / PA.KP based on the perspective of Islamic Law. This research uses a type of Normative Law research by using legislative and an analytical approach. The results show that the determination of classification is different for Applicant I and Petitioner II adopted children in the acquisition of property inherited by their parents as contained in the Determination of Religious Court Number: 0002 / Pdt.P / 2013 / Pa.Kp is not appropriate because both applicants are not included in 10 (ten) group of heirs dzawil arham which agreed upon by the four imams of the sect and not included in group of heirs that arranged in Article 174 paragraph (1) which used as a basis by the judges

2020 ◽  
Vol 7 (1) ◽  
pp. 94-106
Author(s):  
Muhammad Lutfi Syarifuddin

In practice, in Indonesia children adoption has become a public phenomenon in society and is part of the family law system because it involves individual interests in the family. In the case of adoption, parents need to pay attention to the best interests of the child and be implemented based on local customs, applicable laws and regulations, this has been regulated in Article 39 of the Child Protection Act. Adoption of children is divided into two types, namely adoption of children between Indonesian citizens (domestic adoption) and adoption of Indonesian citizens by foreign citizens (adoption between countries). Appointment of children must be done by legal process, through the establishment or decision of the Court. The research method is normative juridical research. Based on the research results, the inheritance Indonesian citizens rights in the Indonesian inheritance law case are implemented based on Islamic law, adopted children do not inherit from adoptive parents and remain the biological parents. Under customary law, the inheritance of adopted children depends on customary law in the area. By law adoption children do not inherit from adoptive parents, and adopted children remain the heirs of their biological parents.


2019 ◽  
Vol 6 (1) ◽  
pp. 14
Author(s):  
Adawiyah Nasution

<h1>The purpose of this study is to assess the legal provisions of the children under Law No. 23 of 2002 and to explain the consequences of the child's adoption law. In addition, to know the legal protection of adopted children under the Child Protection Act is reviewed from Islamic Law Preformance law Practice in Indonesia. To examine the matter, a descriptive study was conducted with a normative juridical approach that was conducted only on the written rules. The collection of data is derived from the literature research and supported field research studies on the appointment of Court and Civil registry office. Primary data collection tools are informant with the interview guidelines whereas data analysis is done with a qualitative approach using the logical and inductive thinking logic in the field of law. In the content of this article shows that, firstly, the consequences of child adoption generally arise with the appointment of a court by not deciding the adoption of adopted children with their biological parents, which switching is the right of custody. In the case of inheritance, the appointment of children based on the determination of the Court of Justice is entitled to the inheritance of his adoptive parents based on wills. Thirdly, with the determination of the adoption of children from the courts, the consequence is the protection of adopted children can be assured of the custody of the law and the inheritance of its adoptive parents.</h1><h1> </h1>


LEGALITAS ◽  
2021 ◽  
Vol 5 (2) ◽  
pp. 1
Author(s):  
Abdul Rokhim

In general, adoption according to law is the transfer of a child to adoptive parents from the biological parents in its entirety and is carried out according to legal local customs. So, the biological parents have let go of the child, and the responsibility shifts to the parents who adopted him. Although the Qur'an does not give adopted children the right to inherit from their adoptive parents, this is regulated in the Compilation of Islamic Law which is a human product from various schools of thought and made as a source of law in our country by providing provisions. that adopted children are entitled to receive a share of the inheritance.The legal position of the adopted child will result in that in general the child will have an inheritance relationship with the adoptive parents and inherit from the original parent will be removed based on Article 209 Paragraph 2 Compilation of Islamic Law (KHI), adopted children who do not receive a will will be given mandatory will. The position of adopted children according to Islamic inheritance law is not getting their inheritance rights from their adoptive parents, but still as legitimate children based on a court decision by not deciding the lineage / blood with their biological parents, because the principle of adoption according to the Islamic Law Compilation is a manifestation of faith that carrying a humanitarian mission that is manifested in the form of maintenance in its growth and development by fulfilling all its needs.Regarding the distribution of inheritance in the Compilation of Islamic Law Article 209 paragraph (2) for adopted children who do not receive a will but are given what is called a will, obligatory maximum of 1/3 (one third) of the inheritance of their adoptive parents, as stated in Article 195 paragraph (2) will allow a maximum will of only 1/3 of the inheritance unless all the heirs agree.


Author(s):  
Erha Saufan Hadana Hukum Islam

This research was written with the background to find out how Islamic law responds to the issue of adoption, the rights obtained by adopted children and their position in inheritance. This research is a normative juridical research based on library data. The results of the study found that adoption in the perspective of Islamic law does not recognize adoption which makes it an absolute biological child, but the fulfillment of their rights such as clothing, food and education must still be fulfilled by adoptive parents. Regarding the position in inheritance, the child does not have the right to the inheritance of the adoptive parents, but may get a will not more than one third (1/3) of the assets left behind.


2021 ◽  
Vol 1 (3) ◽  
pp. 232-239
Author(s):  
Nur Farikha ◽  
M. Ali Syaifudin Zuhri

When a human couple performs a marriage, then both are not blessed with a child. One way for the couple is to adopt a child, the law is fine as long as it fulfills the conditions prescribed by religion. This was done by the Prophet Muhammad. Adoption of children must meet state requirements, namely through court channels. Because something related to the rules certainly has a positive impact on the public, namely maslahah ummah. There are several legal consequences when someone is adopted as a child, one of which is if one of the adoptive parents or the adopted child has died there is an appreciation given by one of them. The author conducted this research to describe the concept of wills for adopted children in the distribution of inheritance according to KHI and Prof. Wahbah Zuhaili. The author in this study uses the analytical approach research method, namely an approach that is carried out by analyzing the thoughts of a character in this case Prof. Zuhaili, and its comparison with KHI. The conclusion found in this study is the wills of the compulsory will be something very new in Islam, especially when it comes to adopted children. Therefore, the concept of inheritance for adopted children is in the form of a mandatory will, which has been stipulated in the Islamic Law Compilation that a will when it is not disclosed by the adoptive parents, the adopted child will still receive a will, at most a third of the assets of the adoptive parents. Meanwhile, Prof. Wahbah Zuhaili stated that the will is obligatory for relatives and parents (people who are related by blood) because they are prevented from inheriting.


Jurnal Akta ◽  
2017 ◽  
Vol 4 (3) ◽  
pp. 433
Author(s):  
Yanuar Dwiyan Putra ◽  
Sri Endah Wahyuningsih

Research on "Implementation Arrangement of Article 209 Compilation of Islamic Law About Testament Required To Child Lift Through Notary Act Notarized In Notarial Form" aims To know and analyze the basic law of mandatory testament to adopted child in terms of Islamic inheritance law and Compilation of Islamic Law, To know and analyzing the legal consequences of the mandatory provision of the adopted child, To know and analyze the notary's responsibility as a mandatory certificate deed for adopted children.The basis of the law of provision of natural must must be preceded by the love and affection of adoptive parents to adopted children, so that parents want to be fair to their adopted children. The will is basically only given to the heirs who do not receive the inheritance due to being heaved by the heirs who are closer to the heirs. Provision of a mandatory will to an adopted child if it is based on Article 209 paragraph (2) of the Compilation of Islamic Law shall not cause any legal consequences resulting in a dispute between the adopted child and the principal heir of the heir. Because in Article 209 paragraph (2) Compilation of Islamic Law explains "Against adopted child who does not receive will is given a will as much as 1/3 of the inheritance of his adoptive parents". Notary besides being responsible in making the deed of will is also responsible in its implementation.Keywords: Wills Wajibah, Adopted Children, Compilation of Islamic Law, Notary Public


2019 ◽  
Vol 4 (1) ◽  
pp. 1
Author(s):  
Ade Kurniawan Akbar

Abstract: The inheritance law is an approved law regarding the transfer of assets issued by a person who is delayed and the consequences for his heirs. In a will which is also called a mandatory will, a will is usually given to people who are not heirs. Mandatory obligation is a mandatory requirement for every Muslim to provide part of the inheritance to family members needed and for adopted children. The type of research used in this journal is a normative legal research method. Normative research or library research is legal research conducted by examining library material or mere secondary data. Normative legal research is to consider the relationship between the legal sciences and positive law. Mandatory wills are made as a basis by the Compilation of Islamic Law to provide part of the inheritance's inheritance for adopted children who may not be given a will by the testator, or adoptive parents who are not given a will by the heir (adopted child). The existence of mandatory provisions in the Compilation of Islamic Law is a bridge that determines the inequality that has occurred so far between adopted children and adoptive parents who have not inherited from each other, because there is indeed no provision to inherit each other between.Keywords: Mandatory Testament; Adopted Child; Islamic law;


2019 ◽  
Vol 2 (2) ◽  
pp. 307-317
Author(s):  
Emy Eliamega Saragih ◽  
Mustamam Mustamam ◽  
Mukidi Mukidi

Islamic teachings determine that the Koran and the Hadith are the main references in resolving every problem faced by mankind, especially Muslims. Likewise in solving inheritance problems, the Koran and Hadith have explained clearly and in detail. Whereas for matters that have not yet been regulated or there is no agreement on the ulama, such as inheritance for a transvestite. The problem in this study, regarding the position of girls in the distribution of inheritance law according to Islam, concerning inheritance rights of siblings of fathers who leave a daughter in the perspective of Islamic law and on the basis of judges' consideration in determining the determination of heirs in the decision of case register No. 40/Pdt.G/2017/PA.Mdn. This research is a normative juridical approach with a case approach by analyzing Decision No. 40/Pdt.G/2017/PA. Mdn). The data source of this research is secondary data obtained from the results of library research. Data analysis used in this study is qualitative data analysis. Based on the research results obtained, that the position of girls in the distribution of inheritance law according to Islam is the same as that of boys, namely both have the right to inherit the inheritance of their parents or relatives. It's just that, the male portion is bigger than the female part, which is two parts of the two girls. The inheritance rights of the father's siblings who leave a daughter in the perspective of Islamic law are based on bi ghairihi asabah, because they inherit from men and women together. The basis of the judge's consideration in determining the determination of the heir in the decision of case register No. 40 / Pdt.G/2017/PA.Mdn, is Article 174 paragraph (2) KHI and Al-Quran Letter of Examination verse 176. The panel of judges has mistakenly interpreted the substance of the Examination paragraph 176 and also interpreted the provisions of Article 174 paragraph (2) KHI.


2020 ◽  
Vol 8 (2) ◽  
pp. 281
Author(s):  
Lisa Carterina Kunadi ◽  
Diana Tantri Cahyaningsih

<p>Abstract<br />This article discusses the legal protection of adopted children for the inheritance rights of adoptive  parents in the Civil Law system in Indonesia. Writing this law is a type of normative legal research that acts prescriptively. The research data is primary data and secondary data. Based on the results of research that can be known, the adoption of children carried out by adoptive parents will require that there is legal protection for the adopted child which is the right of the adopted child to obtain an inheritance from his adoptive parents. The results of the study explaining 4 Court Decisions that have issued these considerations are in accordance with the regulations reviewed in the perspective of Civil Law. The adopted child still has the right to get the inheritance from his adoptive parents.<br />Keywords: Legal Protection; Inheritance Rights; Adopted Children</p><p>Abstrak<br />Artikel ini bertujuan untuk mengetahui perlindungan hukum terhadap anak angkat atas hak waris  orang tua angkatnya dalam sistem Hukum Perdata di Indonesia. Penulisan hukum ini merupakan jenis penelitian hukum normatif yang bersifat preskriptif. Pendekatan penelitian menggunakan pendekatan Undang–Undang dan pendekatan kasus serta jenis data-data berupa data primer dan data sekunder. Berdasarkan hasil penelitian dapat diketahui, bahwa pengangkatan anak yang dilakukan oleh orang tua angkat akan mengakibatkan harus adanya suatu perlindungan hukum bagi anak angkat tersebut yang satunya adalah hak anak angkat untuk mendapatkan warisan dari orang tua angkatnya. Hasil penelitian menjelaskan bahwa berdasarkan 4 Putusan Pengadilan yang telah diteliti tersebut pertimbangan hakim sudah sesuai dengan peraturan perundang–undangan yang ditinjau dari perspektif Hukum Perdata. Anak angkat tetap mendapatkan haknya yaitu hak untuk mendapatkan warisan dari orang tua angkatnya.<br />Kata Kunci: Perlindungan Hukum; Hak Waris; Anak Angkat</p>


2014 ◽  
Vol 9 (2) ◽  
pp. 243
Author(s):  
Prabowo Setyo Aji

<p>Seiring dengan perkembangan zaman, pengangkatan anak menjadi suatu kebutuhan dalam masyarakat. Khususnya bagi pasangan suami istri yang belum dikaruniai anak. Selain itu faktor ekonomi dan faktor kepercayaan lainnya juga menjadi penyebab dilakukannya pengangkatan anak. Penelitian ini bertujuan untuk menganalisis faktor-faktor apa saja yang mempengaruhi seseorang atau keluarga dalam melakukan pengangkatan anak di Kabupaten Pemalang yang terjadi selama tahun 2012, bagaimana prosedur serta pelaksanaan penerbitan catatan pinggir pada akta kelahiran terhadap pengangkatan anak dan apa akibat hukum yang ditimbulkan bagi orang tua maupun anak angkat pasca penerbitan catatan pinggir pada akta kelahiran terhadap pengangkatan anak. Jenis penelitian yang di gunakan adalah yuridis sosiologis. Hasil penelitian ini menunjukkan bahwa faktor pendorong yang sering melatarbelakangi masyarakat dalam melakukan pengangkatan anak adalah untuk meneruskan keturunan. Pelaksanaan pengangkatan anak di Kabupaten Pemalang berdasarkan perundang-undangan dimulai dari Dinas Sosial setempat, kemudian tahap selanjutnya yaitu mengajukan permohonan penetapan pengangkatan anak kepada Pengadilan Negeri maupun Pengadilan Agama. Setelah penetapan pengangkatan anak dikabulkan kemudian pemohon segera melaporkan kepada Dinas Kependudukan dan Pencatatan Sipil untuk dibuat catatan pinggir pada akta kelahiran anak yang diangkat sebagai wujud pencatatan peristiwa penting pada administrasi kependudukan. Akibat hukum yang timbul dari peristiwa pengangkatan anak yakni beralihnya hak dan kewajiban orang tua kandung kepada orang tua angkat terhadap anak yang diangkat. Jika penetapan pengangkatan anak dikabulkan oleh Pengadilan Negeri, maka anak angkat tersebut mendapatkan hak sebagaimana ia anak kandung, namun jika penetapan pengangkatan anak dikabulkan oleh Pengadilan Agama, maka anak angkat tersebut hanya memiliki hak berupa wasiat wajibah.</p><p><br /><em>Along with the times, adoption becomes a necessity in society, especially for couples who have not been blessed with children. In addition to economic factors and other trust factors also cause does adoption. This study aimed to analyze the factors that influence a person or family in doing adoptions in Pemalang, Central Java that occurred during the year 2012, what is the procedure and implementation of the issuance of the marginal note on the birth certificate of the child adoption and what legal consequences arising for parents and adopted children after publishing a sidenote on the birth certificate of the child adoption. This type of research that is in use is the socio-juridical . The results of this study indicate that the drivers are often behind the adoption community in doing is to continue the descent. Implementation of adoption in Pemalang based legislation starts from the local Social Service. The next step is to apply for the determination of adoption to the District Court and Religious Court. After determination of adoption is granted then the applicant immediately report to the Department of Population and Civil Registration to be made marginal notes on the adopted child’s birth certificate as a form of recording important events in the population administration. Legal consequences arising from the transfer of the events of adoption rights and obligations of the biological parents to the adoptive parents of the adopted child. If the determination of adoption is granted by the District Court, the adopted child is getting the right as he is the biological child, but if the determination of adoption is granted by the Religious Courts, the adopted child only has the right form was borrowed.</em></p>


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