biological child
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Author(s):  
Tewes Wischmann ◽  
Petra Thorn

Abstract Infertility is perceived by many of those affected by it as one of the most stressful episodes in life. Assisted reproduction can help only some of the people with a desire for children to experience the birth of a biological child. Most people who remain involuntarily childless eventually come to terms with the situation; their psychological well-being is not lastingly affected. However, they should envisage a ‘plan B’ as early as possible. The prospect of permanent childlessness should not be an unmentionable topic, neither for couples themselves nor for the doctors treating them.


2021 ◽  
Vol 1 (2) ◽  
pp. 176-183
Author(s):  
Abdullah Sani Kurniadinata ◽  
Muhammad Shaleh ◽  
Riyan Juliantoro

            This thesis aims to find out how the practice of adopting traditional children, and how the position of children adopted by Langkat Pepadun and Saibatin customs, to find out how to adopt Langkat Pepadun and Saibatin traditional children in a positive and Islamic legal perspective. This research uses field research methods, and is a type of qualitative research. This analytic research is a continuation of descriptive research which aims not only to describe certain characteristics, but also to analyze and explain why and how it happened. The approach used in this study uses an empirical normative approach. The data criteria used were interviews, literature studies, and documentation studies. The adoption of traditional children is carried out if there is a marriage of different ethnic groups and is carried out before the wedding and is carried out openly and in cash, namely by way of deliberation and presenting the parties concerned with the help of local traditional leaders. And the position of the adopted child in the customs is equated with the biological child, in the sense that his care and affection is the same as that of the biological child by not breaking the lineage relationship of the adopted child with his biological parents. The adoption of the traditional children of is done only for someone who comes from outside the tribe in order to get recognition from the ethnic group and so that the Langkat tribe itself does not lose its status in adat as indigenous people. Keywords: Adoption of children


2021 ◽  
Vol 10 (2) ◽  
pp. 174
Author(s):  
Hera Nurdiana

 Konsep pengangkatan anak dalam hukum Islam tidak mengenal pengangkatan anak dalam arti menjadi anak kandung secara mutlak, sedang yang ada hanya diperbolehkan atau suruhan untuk memelihara dengan tujuan memperlakukan anak dalam segi kecintaan pemberian “nafkah“, pendidikan atau pelayanan dalam segala kebutuhan yang bukan memperlakukan sebagai anak kandung (nasab).Kata kunci: anak, pengangkatan, hukum Islam The concept of adoption in Islamic law does not recognize the adoption of a child in the sense of being an absolute biological child, and that there is only permissible or guardianship for the purpose of treating the child in terms of the love of the provision of "income", education or service in any need not treated as a child bladder (nasab).Keywords: child, rapture, Islamic law


2021 ◽  
Vol 9 (1) ◽  
Author(s):  
Tri Minarti

Dayak Pakpak tribe is one of the Dayak tribes in Sintang regency, it is located at Nanga Ungai village, Kayan Hulu Subdistrict, whereas at there the distribution of inheritance uses a customary law until nowadays.The research discussion designed toward the performance distribution of inheritance on Dayak Pakpak community by the Temenggung adat which related to the Customary Law of Dayak Papak in Nanga Ungai Village, Kayan Hulu subdistrict.The approach used in this research is a Sociological Juridical Method. The approach is defined as problem analysis through legal research of factual facts in institution concerned or toward the community which covered as problems handled in the research.As results, the implementation of inheritance distribution on Dayak Pakpak community by the Temenggung adat are suitable with a customary law of Dayak Papak in Nanga Ungai Village, Kayan Hulu subdistrict, which is implementedby Temenggung with the beneficiary in accordance with the beneficiary’s orders for the period of his lifetime, as for the group who gets the inheritance biological child, wife/husband, parents (father/mother:only if the person concerned dies), grandchildren (in case the child is no longer there) and grand children (in case the grandchild is not there).In conclusion, according to the customary law of Dayak Papak in Nanga Ungai Village, Kayan Hulu District, it is carried out by Temenggung together with the heirs in accordance with the heir’s orders during his lifetime. The group who gets the inheritance Natural children, wife / husband, parents (father / mother if the person concerned dies), grandchildren (in this case the child is no longer there) and grandchildren (in this case the grandchild is not there). Then after, if there is a debate in those family mentioned in receiving the assets, it should be resolved by gathering together as means of talk for finding solution and the Head of Custom together with the Temenggung must be engaged.


Author(s):  
Mustamam Mustamam
Keyword(s):  

A grant is a type of gift made by one person to another when the donor and recipient of the grant is still alive. Grants, in any law, are basically irrevocable unless they meet certain conditions.       A grant is the giving of an object voluntarily and it is done without reward from someone to another person who is still alive to have. A grant cannot be withdrawn except for a grant from the parent to the child, that is to say that the ability to withdraw the grant only applies to parents who donate something to their child. It means that the parents give grants to their children by paying attention to the values of justice.The results of this study indicate that the Religious Court Medan Number 1934 / Pdt.G / 2013 / PA.Mdn which was decided on 26 May 2014 regarding the land given by the grantor was declared revoked or cancelled because the fact shows that first, the life of the grantor at that time was very poor and suffered from diabetes. Second, according to the plaintiff, the grantees had stolen the plantation owner's land certificate. Third, according to witnesses, the grantees refused to support or help the grantor when he was poor. Revocation of this grant is also in accordance with Article 212 of the Compilation of Islamic Law which states that a grant cannot be revoked or cancelled unless it is a grant from the parents to their biological child. This is why the court declared that the grant was null and void. Keywords : Grant, Revocation, Grantor, Grantees.


Author(s):  
Erha Saufan Hadana Hukum Islam

This research was written with the background to find out how Islamic law responds to the issue of adoption, the rights obtained by adopted children and their position in inheritance. This research is a normative juridical research based on library data. The results of the study found that adoption in the perspective of Islamic law does not recognize adoption which makes it an absolute biological child, but the fulfillment of their rights such as clothing, food and education must still be fulfilled by adoptive parents. Regarding the position in inheritance, the child does not have the right to the inheritance of the adoptive parents, but may get a will not more than one third (1/3) of the assets left behind.


Women ◽  
2020 ◽  
Vol 1 (1) ◽  
pp. 29-45
Author(s):  
Rachel Royfman ◽  
Tariq A. Shah ◽  
Puneet Sindhwani ◽  
Nagalakshmi Nadiminty ◽  
Tomer Avidor-Reiss

Clinically, infertility is defined as the inability to conceive after a certain period. In contrast, sterility is defined as the inability to produce a biological child; however, this is not a practical definition that can be applied in a clinical setting to a patient’s diagnosis. Unlike infertility, sterility is rarely discussed in biomedical and clinical literature and is often used synonymously with infertility. Infertility affects about 10% of couples globally, but the prevalence of sterility remains unknown. We divide sterility into three subtypes natural, clinical, and hardship. To estimate sterility prevalence, we analyzed primary literature and meta-analysis papers on the rates of live births and pregnancies throughout several treatments of infertile couples (e.g., untreated patients, in vitro fertilization-treated, and patients administered other treatments). This analysis indicates that all treatments fail in delivering a biological child to most couples, suggesting that most infertile couples may fail to conceive. More comprehensive primary studies are needed to provide a precise estimate of sterility. Furthermore, research is needed to study the causes of sterility, as well as develop methods for diagnosis and treatment that are financially affordable and emotionally tolerable. Altogether, sterility is an under-discussed condition that is more common than expected, as many infertile couples are unable to conceive and are, in effect, sterile.


2020 ◽  
Vol 5 (1) ◽  
pp. 75
Author(s):  
I Gusti Ngurah Bayu Pratama Putra ◽  
Abdul Rachmad Budiono ◽  
Hariyanto Susilo

This study discussed the Balinese customary law regarding the position and inheritance rights of natural children who were adopted by their grander. This study used an empirical legal study, which was a method of legal study that sought to see and examine the law can work in people’s lives. The results of the study showed that the adoption of a natural child by his grandfather was legal according to Balinese customary law, the position of a natural child adopted by his grandfather was the same as his biological child. State law only had a role to strengthen the prevailing customary law. The right to inherit natural children who were adopted by their grandfathers were the same as biological children, including the inheritance of their rights and obligations both as a child and as a member of an indigenous village community.


Author(s):  
Sukiati Sukiati ◽  
Ratih Lusiani Bancin

Marriage registration becomes a very important element for the validity of marriage. An unregistered marriage has a direct effect on the woman (wife) and child. This problem is one of references for the importance of registering marriage. Marriage registration aims to fulfill women and children’s rights as legal subjects. The work intends to explain how urgent the registration of marriage is in protecting women and children. Using research libraries, data are collected by exploring data sources that are relevant to the topics discussed. This study concludes that the legal impact arising from neglecting marriage registration is not easy. When a dispute occurs, the wife of an unregistered marriage cannot sue her husband. In this case, the wife's position is very weak. Likewise with children, the status of children born is considered as illegitimate children. The child’s unclear status in the eyes of the law causes the parent-child relationship is not strong, so parents may be able to deny his biological child. 


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