scholarly journals Reexamining Empathy in Autism: The Role of Empathic Disequilibrium in Autism and Autistic Traits

2021 ◽  
Author(s):  
Ido Shalev ◽  
Varun Warrier ◽  
David M Greenberg ◽  
Paula Smith ◽  
Carrie Allison ◽  
...  
Keyword(s):  
Response Surface ◽  
Empirical Evidence ◽  
Analytical Approach ◽  
Polynomial Regression ◽  
Autistic Traits ◽  
Cognitive Empathy ◽  
Autism Diagnosis ◽  
Self Reports ◽  
Autistic Population

Abstract Background: While many autistics report feelings of excessive empathy, their experience is not reflected by most of the current literature, which typically, but not always, suggests that autism is characterized by intact emotional empathy and reduced cognitive empathy. To try and bridge this gap in empirical findings and with respect to individuals' experiences, we examined a novel conceptualization of empathy termed empathic disequilibrium, i.e., the imbalance between emotional and cognitive empathy. Empathic disequilibrium was previously found to predict autistic traits in non-autistic population, suggesting it is an important empathy measure. Here, we aimed to extend the generalizability of empathic disequilibrium to the autistic population and to provide a better analytical approach to examine this construct.Methods: We analyzed self-reports of empathy and autistic traits in a large cohort (N = 4,914) of autistic and non-autistic individuals. We applied a polynomial regression with response surface analysis to examine empathic disequilibrium and total empathy as predictors of an autism diagnosis and autistic traits. Results: Total empathy and empathic disequilibrium each predicted autism. There was a higher probability for diagnosis in individuals with lower total empathy, but also in individuals with higher emotional relative to cognitive empathy. Linear and non-linear patterns linked empathy, empathic disequilibrium, and autistic traits and diagnosis, with empathic disequilibrium being more prominent in females. Conclusions: Empathic disequilibrium might allow for a more nuanced and sensitive understanding of empathy and its link with autism. This study provides empirical evidence that empathic disequilibrium is at least as informative as empathy for assessing autism, and offers a novel analytical approach for examining the role of empathy at the phenomenological level.

scholarly journals Does empathy always inhibit amorality and offending?

Psihologija ◽  
2015 ◽  
Vol 48 (3) ◽  
pp. 213-232 ◽  
Author(s):  
Tatjana Vukosavljevic-Gvozden ◽  
Goran Opacic ◽  
Ivana Perunicic-Mladenovic
Keyword(s):  
Cognitive Empathy ◽  
Criminal History ◽  
The Other ◽  
Control Group ◽  
Emotional Empathy ◽  
Specific Nature ◽  
Self Reports ◽  
Different Types ◽  
Male Prisoners

Results of previous studies have been inconsistent over the role of emotional and cognitive empathy in aggressive and antisocial behavior. The aim of this study is to clarify the specific nature of the empathic profiles associated with different types of amoral behavior (induced by impulsivity, frustration and brutality), measured through self-reports. The sample consists of male prisoners who have committed violent and non-violent types of offenses (robberies and thefts) and the control group with no criminal history (N=200). Results demonstrate that general amorality which combines all three types of amoral attitudes is negatively associated both with emotional and cognitive empathy, but the association with the emotional empathy is much stronger one. On the other hand, amorality induced by frustration (characterized by resentment, dark picture of reality which justifies personal Machiavellianism) is positively associated with cognitive empathy which might be used for manipulation. These results provide guidelines for empathy trainings for offenders, highlighting the significance of increasing emotional empathy

Membangun Fondasi Keilmuan Ekonomi Islam: Telaah Metodologi Muhammad Akram Khan

2017 ◽  
Vol 1 (2) ◽  
pp. 152-170
Author(s):  
Ahmad Ubaidillah
Keyword(s):  
General Theory ◽  
Empirical Evidence ◽  
Inductive Method ◽  
Ethical Values ◽  
Institutional Conditions ◽  
Faith Based ◽  
Behavioral Parameters ◽  
Science Methodology ◽  
Islamic Society

Throughout my experience in tracking down and reading books on faith-based economics, in this case Islam, there are no books that specifically list the title of "Islamic economics". If there is, it is only initiated or introduced. Most books coming down to us still use the titles starting with the word, for example, system, concept, principle, or the doctrine of Islamic economics. Why do the authors of the book Islamic economics seem not dared to give his book title with label "science"? I presume that Islamic economics has not been considered as a science. In building a science, methodology is required. Islamic Economics also requires a well-established methodology to build the foundation of science. The study answers questions; how is methodology which is offered by Muhammad Akram Khan to build Islamic economics. The method used in this research is the study of literature with qualitative approach.The result of study concludes that Khan offers methodology of Islamic economics, if summarized, written as follows: First, Islamic economics uses a framework derived from the texts of divinity (revelation). Second, Islamic economics uses the inductive method, which gives witness to the truth or falsity assumptions and predictions about the two criteria of rationality and empirical evidence. Third, Islamic economy is built on ethical values ​​such as justice, virtue, moderation, sacrifice, caring for others, in the analysis, as behavioral parameters. Fourth, Islamic economics is a normative discipline. Islamic Economics investigates ways and means to change the existing economy with Islamic economy. Fifth, Islamic economics ask different questions with conventional economics. Its attention is on welfare (falah) human and creating social and institutional conditions that maximize falah in society. Clearly, Islamic economics strongly supports research programs that help maximize falah. Furthermore, Khan elaborates several issues related to the methodology that often appears in the forum of Islamic economists. There are some problems that Khan proposes, they are the interaction with modern economics, the role of revelation, assuming ideal Islamic society, and the general theory of Islamic economics.

Conceptualizing and Measuring Affective and Cognitive Empathy

2020 ◽  
pp. 8-30
Author(s):  
Ross Buck ◽  
Zhan Xu
Keyword(s):  
Mental States ◽  
Cognitive Empathy ◽  
Emotional Empathy ◽  
Symbolic Communication ◽  
Current State ◽  
Communication Processes ◽  
Neuroscience Research ◽  
Emotion Displays ◽  
Central Nervous Systems

Individual differences in the ability to recognize emotion displays relate strongly to emotional intelligence, and emotional and social competence. However, there is a difference between the ability to judge the emotions of another person (i.e., emotional empathy) and the ability to take the perspective of another person, including making accurate appraisals, attributions, and inferences about the mental states of others (i.e., cognitive empathy). In this chapter, we review the concept of emotional empathy and the current state of the field, including emerging and converging evidence from neuroscience research that emotional and cognitive empathy involve doubly dissociable brain systems. We also discuss emerging literature on the physiological mechanisms underlying empathy in the peripheral and central nervous systems. We then distinguish spontaneous and symbolic communication processes to show how cognitive empathy emerges from emotional empathy during development. Development starts with the prelinguistic mutual contingent responsiveness of infant and caregiver yielding “raw” primary intersubjectivity, then secondary and tertiary intersubjectivity advances with increasing social experience, and finally cognitive empathic abilities expand in perspective taking and Theory of Mind (ToM) skills. We then present an Affect-Reason-Involvement (ARI) model to guide the conceptualization and measurement of emotional and cognitive empathy. We consider emotion correlation scores as a flexible and valid approach to empathy measurement, with implications for understanding the role of discrete emotions in decision making. Finally, we apply this reasoning to recent studies of the role of emotion and empathy in bullying.

scholarly journals Less Illusion of a Just World in People with Formally Diagnosed Autism and Higher Autistic Traits

2020 ◽  
Author(s):  
Alex Bertrams
Keyword(s):  
Information Processing ◽  
Individual Differences ◽  
Locus Of Control ◽  
Autistic Traits ◽  
Well Being ◽  
Autism Diagnosis ◽  
Just World ◽  
External Locus ◽  
General Belief ◽  
Autistic People

AbstractPeople differ in how strongly they believe that, in general, one gets what (s)he deserves (i.e., individual differences in the general belief in a just world). In this study (N = 588; n = 60 with a formal autism diagnosis), whether or not autistic people and those with high autistic traits have a relatively low general belief in a just world is examined. The results revealed the expected relationship between autism/higher autistic traits and a lower general belief in a just world. In a subsample (n = 388), personal belief in a just world, external locus of control, and self-deception mediated this relationship. These findings are discussed in terms of autistic strengths (less biased information processing) and problems (lowered well-being).

scholarly journals Eating Problems in Autistic Females and Males: A Co-twin Control Study

2021 ◽  
Author(s):  
Karl Lundin Remnélius ◽  
Janina Neufeld ◽  
Johan Isaksson ◽  
Sven Bölte
Keyword(s):  
Autistic Traits ◽  
Social Contexts ◽  
Shared Environment ◽  
Eating Problems ◽  
Autism Diagnosis ◽  
Sensory Sensitivity ◽  
Adult Twins ◽  
The Relationship ◽  
Unmeasured Confounders ◽  
Control Study

AbstractThis study investigated the association between autism and self-reported eating problems and the influence of gender on the association, in a sample of adolescent and adult twins (N = 192). Autistic traits and autism diagnosis were associated with both total and specific eating problems, including selective eating and sensory sensitivity during mealtimes. Interaction effects indicated a stronger association between autistic traits and total eating problems in females, as well as more difficulties with eating in social contexts among autistic females. In within-pair analyses, where unmeasured confounders including genes and shared environment are implicitly controlled for, the association was lost within monozygotic pairs, which might further indicate a genetic influence on the relationship between autism and eating problems.

Hostility to Hospitality: Authors’ Response

2020 ◽  
Vol 9 (2) ◽  
pp. 149-152
Author(s):  
Michael J. Balboni
Keyword(s):  
Pastoral Care ◽  
Empirical Evidence ◽  
Spiritual Care ◽  
Religious Communities ◽  
Holistic Care ◽  
Social Forces ◽  
Medical Institutions ◽  
Body And Soul ◽  
Constructive Criticism

AbstractThis article offers a brief response to constructive criticism of the book featured in this edition of Spiritual Care. Hostility to Hospitality argues that the role of spirituality within the care of sick patients, despite clear empirical evidence demonstrating its importance, remains deeply contested because of bias against religious communities. Deeply flawed conceptualizations of the nature of religion and the secular camouflage how a society's commitment to immanence functions like a spirituality. A secular framework weakens how spiritual communities can positively influence medical institutions or socialize professional guilds in caring for the whole patient. The diminishment of communities that champion compassion as a chief end, pave a way for hostile economic, technological, and bureaucratic forces to suppress our ability to fully care for patients in body and soul. Rather than being neutral as purported, the secular structures of medicine manipulate and use pastoral care for its own immanent ends. Hostility to Hospitality argues that unless pluralism is embraced, allowing for a diversity of religious communities to influence the structures of medicine, compassionate and holistic care will increasingly become unlikely as impersonal social forces increase.

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