scholarly journals Risk perception and behavioral response to COVID-19 in Iraqi Kurdistan Region

2020 ◽  
Author(s):  
Sherzad Shabu ◽  
Karwan M Amen ◽  
Kazhan I. Mahmood ◽  
Nazar P. Shabila
Keyword(s):  
Risk Perception ◽  
Behavioral Response ◽  
Perceived Threat ◽  
Kurdistan Region ◽  
Protective Behavior ◽  
Protective Behaviors ◽  
Serious Illness ◽  
Personal Risk ◽  
Iraqi Kurdistan ◽  
Threat Level

Abstract Background Understanding how people perceive the risk of the coronavirus disease (COVID-19) outbreak and its impact on undertaking protective behavior can guide the public health policymakers in taking the required measures to limit the magnitude of this outbreak. This study aimed to understand the risk perception and the behavioral response of the university academics and students towards the COVID-19. Methods A self-administered online survey was conducted among the academic staff and university students in Iraqi Kurdistan Region. The survey questionnaire included eight main questions about the main aspects of personal risk perception and behavioral response to COVID-19 based on a five or nine-point ordinal scale. The eight questions included the number of contacts, the perceived threat level of COVID-19, personal risk perception, ability to avoid infection, frequency of undertaking the protective measures, adherence to the curfew, the negative impact of COVID-19 on life, and sources of obtaining information. Results A total of 976 individuals participated in the study with a mean age ± SD of 25.8±9.7 years. The respondents had the highest perceived threat level towards COVID-19 (mean score = 2.79) in comparison to other medical threats. Around 62% of respondents had no contacts outside their homes. A high percentage of the respondents perceived their risk of getting infection, serious illness, and death as highly unlikely (26.9%, 29.7%, and 41.7%, respectively). The percentage of the respondents who applied these measures frequently or always was high for most of the behaviors, except for wearing masks, wearing gloves, and avoiding touching face. There was a significant ( P <0.001) weak positive correlation between risk perception with protective behaviors; overall risk (beta = 0.080, r=0.189), risk of getting infection (beta=0.066, r=0.179), risk of getting serious illness (beta=0.070, r=0.176) and risk of death (beta=0.058, r=0.154). Conclusion The perceived risk of getting infection with COVID-19 is relatively low. The respondents follow protective behavior measures reasonably. However, the frequency of undertaking some important protective behaviors is relatively low. The risk perception of COVID-19 has a weakly positive impact on following protective behavior. Changing behavior remains a challenge even for the well educated and well aware people.

scholarly journals Acceptability of COVID-19 Vaccines and Protective Behavior among Adults in Taiwan: Associations between Risk Perception and Willingness to Vaccinate against COVID-19

2021 ◽  
Vol 18 (11) ◽  
pp. 5579
Author(s):  
Feng-Jen Tsai ◽  
Hsiu-Wen Yang ◽  
Chia-Ping Lin ◽  
Jeffrey Zen Liu
Keyword(s):  
Risk Perception ◽  
Final Analysis ◽  
Personal Health ◽  
College Level ◽  
Protective Behavior ◽  
Protective Behaviors ◽  
Cross Sectional ◽  
Vaccine Acceptance ◽  
The Impact ◽  
To Receive

This study aims to evaluate acceptance of COVID-19 vaccines and the impact of risk perception on vaccine acceptance and personal health protective behaviors in Taiwan. A nationwide cross-sectional study was conducted from 19 to 30 October 2020; 1020 participants were included in the final analysis; chi-square and logistic regression analyses were conducted. In total, 52.7% of participants were willing to receive COVID-19 vaccines, 63.5% perceived the severity of COVID-19 in Taiwan as “not serious”, and nearly 40% were worried about COVID-19 infection. Participants with higher perceived severity of COVID-19 had significantly higher odds of refusing the vaccine (OR = 1.546), while those worried about infection had lower odds of poor health protective behaviors (OR = 0.685). Vaccine refusal reasons included “the EUA process is not strict enough” (48.7%) and “side effects” (30.3%). Those who had previously refused other vaccinations were 2.44 times more likely to refuse the COVID-19 vaccines. Participants’ age had an influence on COVID-19 vaccine acceptance. In general, the Taiwanese public’s acceptance of the vaccine was lower than that in other high-income countries. Elderly participants and those with college-level education and above who had previously refused vaccines had lower willingness to receive a COVID-19 vaccine. Risk perception was positively associated with personal health protective behaviors but negatively associated with COVID-19 vaccine acceptance.

scholarly journals Risk Perception and Protective Behaviors During the Rise of the COVID-19 Outbreak in Italy

2021 ◽  
Vol 11 ◽  
Author(s):  
Lucia Savadori ◽  
Marco Lauriola
Keyword(s):  
Risk Perception ◽  
Social Norms ◽  
Risk Perceptions ◽  
Structural Equation ◽  
Sociodemographic Factors ◽  
Equation Model ◽  
Protective Behavior ◽  
Protective Behaviors ◽  
Social Closeness ◽  
Cultural Worldviews

Risk perception is important in determining health-protective behavior. During the rise of the COVID-19 epidemic, we tested a comprehensive structural equation model of risk perception to explain adherence to protective behaviors in a crisis context using a survey of 572 Italian citizens. We identified two categories of protective behaviors, labeled promoting hygiene and cleaning, and avoiding social closeness. Social norms and risk perceptions were the more proximal antecedents of both categories. Cultural worldviews, affect, and experience of COVID-19 were the more distal predictors. Promoting hygiene and cleaning was triggered by the negative affective attitude toward coronavirus and mediated by an affective appraisal of risk. The deliberate dimension of risk perception (perceived likelihood) predicted only avoiding social closeness. Social norms predicted both types of behaviors and mediated the relations of cultural worldviews. Individualism (vs. communitarianism), more than hierarchy (vs. egalitarianism), shaped the affective evaluation of coronavirus. The model was an acceptable fit to the data and accounted for 20% and 29% of the variance in promoting hygiene and cleaning, and avoiding social closeness, respectively. The findings were robust to the effect of sociodemographic factors (age, gender, education, socioeconomic status, and zone of the country). Taken together, our findings confirmed the empirical distinction between affective and deliberate processes in risk perception, supported the validity of the affect heuristic, and highlighted the role of social norms as an account for why individualistic people were less likely to follow the prescribed health-protective behaviors. Implications for risk communication are discussed.

scholarly journals Changes in risk perception and protective behavior during the first week of the COVID-19 pandemic in the United States

2020 ◽  
Author(s):  
Toby Wise ◽  
Tomislav Damir Zbozinek ◽  
Giorgia Michelini ◽  
Cindy C. Hagan ◽  
dean mobbs
Keyword(s):  
United States ◽  
Risk Perception ◽  
Behavioral Interventions ◽  
Large Scale ◽  
The United States ◽  
Medical Attention ◽  
Protective Behavior ◽  
Protective Behaviors ◽  
Social Distancing ◽  
Us Government

By mid-March 2020, the COVID-19 pandemic spread to over 100 countries and all 50 states in the US. Government efforts to minimize the spread of disease emphasized behavioral interventions, including raising awareness of the disease and encouraging protective behaviors such as social distancing and hand washing, and seeking medical attention if experiencing symptoms. However, it is unclear to what extent individuals are aware of the risks associated with the disease, how they are altering their behavior, factors which could influence the spread of the virus to vulnerable populations. We characterized risk perception and engagement in preventative measures in 1591 United States based individuals over the first week of the pandemic (March 11th-16th 2020) and examined the extent to which protective behaviors are predicted by individuals’ perception of risk. Over 5 days, subjects demonstrated growing awareness of the risk posed by the virus, and largely reported engaging in protective behaviors with increasing frequency. However, they underestimated their personal risk of infection relative to the average person in the country. We found that engagement in social distancing and handwashing was most strongly predicted by the perceived likelihood of personally being infected, rather than likelihood of transmission or severity of potential transmitted infections. However, substantial variability emerged among individuals, and using data-driven methods we found a subgroup of subjects who are largely disengaged, unaware, and not practicing protective behaviors. Our results have implications for our understanding of how risk perception and protective behaviors can facilitate early interventions during large-scale pandemics.

scholarly journals Risk Perception and Protective Behavior in the Context of COVID-19: a Qualitative Exploration

2021 ◽  
Author(s):  
Salma Siddiqui ◽  
Azher Hameed Qamar
Keyword(s):  
Risk Perception ◽  
Information Flow ◽  
Health Professionals ◽  
Meaning Making ◽  
Protective Behavior ◽  
Protective Behaviors ◽  
Related Information ◽  
First Case ◽  
The Media ◽  
Qualitative Exploration

AbstractAs a result of the devastating health effects of the COVID-19 outbreak, the lockdown has been considered a safety measure in many countries. In Pakistan, the first case of COVID-19 was reported in February 2020. The purpose of this qualitative study was to investigate people’s risk perception and protective behavior during the lockdown. Twenty-two (22) participants from eight big cities across Pakistan were interviewed. A six-step reflective thematic analysis was used for data analysis. The study focused on risk perception and protective behaviors. Our main analytical goal was to understand how risk perception shapes human behavior in the context of lockdown, pandemic-related information flow, and corresponding meaning-making. The study revealed that people influenced by information and advice campaigns form a perception of risk that has shaped their protective behavior. They used familiar means of coping with distress, including the search for strength through religious belief practices and following the precautions recommended by health professionals through the media.

scholarly journals The Relation of Threat Level and Age With Protective Behavior Intentions During Covid-19 in Germany

2021 ◽  
pp. 109019812198996
Author(s):  
Nadine C. Lages ◽  
Karoline Villinger ◽  
Julia E. Koller ◽  
Isabel Brünecke ◽  
Joke M. Debbeler ◽  
...  
Keyword(s):  
Personal Hygiene ◽  
Future Research ◽  
Protective Behavior ◽  
Protective Behaviors ◽  
Social Distancing ◽  
Hygiene Behavior ◽  
Behavior Intentions ◽  
Threat Level ◽  
Using Data ◽  
The Impact

To contain the spread of Covid-19, engagement in protective behaviors across the population is of great importance. The present study investigated protective behavior intentions during the early phases of Covid-19 in Germany (February 2–April 3, 2020) as a function of threat level and age using data from 4,940 participants in the EUCLID project. Results indicated that the intention to engage in social distancing increased sharply with threat level. Intentions for personal hygiene also increased, although to a lesser extent. While age only had a small overall effect on behavioral intentions, differential patterns emerged. After the lockdown was introduced, the impact of age decreased for social distancing and hygiene behavior intentions but increased for seeing a doctor. Since containing the Covid-19 pandemic depends on high adoption rates of protective behaviors, future research should track sustained phases of the pandemic, including the easing of restrictions and possible new waves of infections.

Rekindling the Flame: Zoroastrianism in Iraqi Kurdistan

2019 ◽  
Vol 7 (2) ◽  
pp. 161-188
Author(s):  
Samme Dick
Keyword(s):  
Historical Context ◽  
Islamic State ◽  
Organisational Structure ◽  
Kurdistan Region ◽  
Legislative Change ◽  
Iraqi Kurdistan ◽  
The World ◽  
Legislative Changes ◽  
New Religion

This article examines the emergence of Zoroastrianism in the Kurdistan Region of Iraq since 2015 as a new religion inspired by Kurdish nationalism, feminism, ecologism and humanism. The author argues that the emergence of Zoroastrianism at this particular time is due to a combination of the rise of the Islamic State in Iraq and the Levant in 2014, legislative change and the importance some Kurdish nationalists historically attached to Zoroastrianism as the suggested original religion of the Kurds. The article outlines the historical context of Zoroastrianism in Kurdistan, and then explores the origins, beliefs and organisational structure of Kurdish Zoroastrianism. Also discussed are the legislative changes enabling the rise of the movement since 2015. This study draws on interviews with Kurdish Zoroastrian leaders as well as with representatives from the World Zoroastrian Organization, the Kurdistan Regional Government’s Ministry of Endowments and Religious Affairs and the Alliance of Iraqi Minorities.ABSTRACT IN KURMANJIJi nû ve pêxistina agir: Baweriya Zerduştî li Kurdistana IraqêEv gotar, li ser peydabûna Zerduştiyê li Herêma Kurdistanê ya Iraqê hûr dibe, ku ji 2015an vir ve wek dînekî nû yê ji netewegeriya kurd, femînîzm, ekolojîzm û humanîzmê îlham wergirtî tê dîtin. Nivîskar îddia dike ku peydabûna Zerduştiyê ya bi taybetî wê demê ji ber hejmareke sedeman e: di 2014an de peydabûn û xurtbûna Dewleta Îslamî li Iraqê û Levantê, guherîna qanûnî û girîngiya nêrîna hin netewegerên kurd ku ji aliyê dîrokî Zerduştiyê wek dînê resen ê kurdan dibînin. Gotar, çarçoveya dîrokî ya Zerduştiyê li Kurdistanê bi kurtî rave dike û paşê li kok, bawerî û avahiya rêxistinî ya Zerduştiya kurdî dikole. Ji hêleke din, nîqaş dike ku guherînên hiqûqî ji 2015an vir ve rê li ber xurtbûna tevgerê vekiriye. Ev xebat xwe dispêre hevpeyvînên bi rêberên Zerduştiyên kurd re ligel hin şandeyên ji Rêxistina Zerduştiyan a Cîhanê, Wezareta Bexş û Karên Dînî ya Hikumeta Herêma Kurdistanê û Hevpeymaniya Kêmîneyên Iraqê.ABSTRACT IN SORANIGeşandinewey agireke: Zerdeştêtî le Kurdistanî ÊraqdaEm babete timaşay rewşî  wediyarkewtinî Zerdeştêtî dekat le Kurdistanî Êraqda, le sall 2010da wek ayînêkî nwê debînrêt ke le netewegerîy kurdî, fêmênîzm, jîngeparêzî û mirovparêzî îlham werdegirêt. Nûser bangeşey ewe dekat ke derkewtinî Zerdeştêtî lem kateda ke Dewlletî Îslamî Da'îş le Şam û Êraq le 2013 ser helldeda û be yasa rêgey pê dedirêt, şitêkî giringe  bo gerranewey kurd bo  ayînî neteweyî xoy wek ewey ke hendêk kurdî neteweperist  basî deken.  Babeteke rîşey mêjûyî Zerdeştêtî le Kurdistan nîşan dedat, herwaş rîşey  bawerr û binaẍey damezrawey Zerdeştêtî dedate ber roşnayî. Dîsan guftugoy gorranî yasa lew bareyewe bote hoyî derkewtinî em ayîne le 2015da. Em babete legell serok û bawerrdaranî Zerdeştîy le Kurdistan û damezrawey Zerdeştîyanî cîhanî û legell wezaretî karubarî ayînî le ḧukumetî herêmî Kurdistan û damezrawey kemînekanî Êraqda çawpêkewtinî encam dawe.ABSTRACT IN ZAZAKINewe ra geşkerdişê adirî: Kurdîstanê Îraqî de zerduştîyeNa meqale qayîtê zerduştîye kena ke sey bawerîya newîye serra 2015î ra nat Herêmê Kurdîstanî yê Îraqî de vejîyaye û hetê neteweperwerîya kurdan, femînîzm, dorûverperwerîye û merdimperwerîye ra îlham girewt. Nuştox musneno ke vejîyayîşê zerduştî yê ê demî çend sebeban ra qewimîya: hêzdarbîyayîşê DAÎŞ yê serra 2014î, vurîyayîşê qanûnî û tayê neteweperwerê kurdan ê ke tarîx de giranî daye zerduştîye ser ke aye sey dînê kurdan o eslî pêşnîyaz bikerê. Na meqale xulasaya kontekstê tarîxî yê zerduştîya Kurdîstanî dana û dima esl, bawerî û awanîya rêxistinan yê zerduştîya kurdan ser o cigêrayîş kena. Ser o kî vurîyayîşê qanûnî munaqeşe benê. Nê vurîyayîşî serra 2015î ra nat vejîyayîşê tevger kerd mumkîn. No cigêrayîş roportajanê bi serekanê kurdan ê zerduştîye û bi temsîlkaranê Rêxistina Zerduştîyan a Dinya, Wezaretê Ewqaf û Kar û Barê Dînî yê hukmatê Herêmê Kurdîstanî û Yewîya Eqalîyetanê Îraqî esas gêno

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