Politics and popular song: youth, authority, and popular music in East Africa

Author(s):  
Alex Perullo
2020 ◽  
pp. 41-62
Author(s):  
Rohan McWilliam

Chapter 3 explores the world of elite leisure in both its high and low forms to uncover how the aristocracy continued to shape the West End in the first half of the nineteenth century. This chapter is devoted to nightlife and is intended to show that one purpose of pleasure districts was to construct the idea of the night-time economy. The chapter explores the world of gentlemens’ clubs and other locations of masculine pleasure before moving into an examination of opera, ballet, and gambling; both sources of aristocratic networks. The second half of the chapter then looks at the world of low life in the Covent Garden and Maiden Lane areas; territory of the ‘flash’ and the bohemians. Affluent gentlemen explored what they saw as the ‘underworld’. Here was a world of disreputable bars and spaces for popular song. There is a detailed analysis of venues such as the Cider Cellars which shaped the development of popular music and culture with its bawdy ballads.


Author(s):  
StanisŁaw Wielanek
Keyword(s):  

This chapter explores Stanisław Wielanek's recording of Yiddish-tinged 'oldies' Party na Nalewkach (A Party in Nalewki Street). Released on vinyl in 1980 and later available on cassette, until recently the album was hard to find in either format. Whatever the reason for its disappearance, Wielanek's album has now reappeared on CD with a new cover and title, and with five new selections added to the earlier version's sixteen. Aficionados of Jewish popular song will find a veritable lost continent of fascinating repertoire attractively arranged and performed by Wielanek and his band, Kapela Warszawska. Something of an archaeologist and troubadour, Wielanek first discovered the genre of szmonces as an ardent collector of musical folklore from Warsaw. The encounter was inevitable, since, as Wielanek says, Jewish songwriters dominated the field of popular music in Poland between the wars.


Popular Music ◽  
2003 ◽  
Vol 22 (3) ◽  
pp. 283-298 ◽  
Author(s):  
Ulf Lindberg

The approach of this article complements those of previous critics that account for the rise of the ‘mature’ style of Tin Pan Alley chiefly in terms of the internal logic of the field of American popular music. It suggests that the so-called golden age of the Alley (ca. 1920–1940) should be considered in broader cultural terms, provided by modernisation and especially the growth of a ‘cool’, urban sensibility, representing a crucial reassessment of Victorian emotional style. In their contributions to this reassessment, the Alley greats stretched the conventions of popular song-writing in a number of ways, usually described vaguely in terms of ‘wit’, ‘sophistication’ and the like. Qualifying these concepts by lyrical analysis, the article suggests that the self-reflexive use of irony, linguistic play and ‘realist’ imperatives makes a number of songs approach contemporary ‘high’ literature in such a way that it makes sense to speak of a popular modernism.


Resonance ◽  
2020 ◽  
Vol 1 (2) ◽  
pp. 132-162
Author(s):  
Roopa Bala Singh

This study unearths 20th-century U.S. music histories to demonstrate that racism accompanied the entry of yoga into American “belonging” and domestication, while “Indians” were excluded. There are three yoga song sites in this study; each presents a composite of racial constructions that utilize Othering tropes long deployed to affirm White supremacy and legitimize colonial power. I analyze the sound world, lyrics, and films of (1) the 1941 popular song “The Yogi Who Lost His Will Power,” by Orrin Tucker and His Orchestra; (2) the 1960 chart-topper “Yogi,” which catapulted the Ivy Three to one-hit-wonder status; and, (3) the 1967 Elvis Presley song “Yoga Is as Yoga Does, ” from the movie Easy Come, Easy Go. Questions that guide this study include: How does racist displacement appear in historic contexts of sonic productions and U.S. proliferation in yoga? What racial stereotypes accompanied yoga’s entry into American cultural discourse? I argue the evidence supports three key findings: (1) yoga’s movement into American popular culture is inextricably tied to racism and Othering; (2) widely circulating stereotypes of Indians, yoga, and yogis in American popular music include classic racist tropes, such as the grinning Sambo, and (3) the logic of elimination operates to hide U.S. music histories of racialized yoga. I conclude that U.S. yoga and its musical and cultural productions, branded as peaceful and flexible, camouflage the settler nation and White supremacy. The article concludes with a forecast for the importance of music studies to the nascent field of critical yoga studies.


Popular Music ◽  
1990 ◽  
Vol 9 (3) ◽  
pp. 321-349
Author(s):  
Martha de Ulhôa Carvalho

During the 1960s bossa nova was the trademark of Brazilian popular music. In the 1980s a second wave of Brazilian popular artists, such as Milton Nascimento, Djavan, Ivan Lins and Caetano Veloso, has emerged on to the international popular music scene. These artists have been issuing and distributing their records through international labels, and have also had their music recorded by other artists and groups like Pat Metheny and Manhattan Transfer (recipient of a Grammy for their album Brasil). Milton Nascimento, who since 1968 has been playing in concerts around the world with jazz musicians such as saxophonist Wayne Shorter, also receives good reviews in Europe. The Observer describes Milton Nascimento as ‘one of the top musicians in the world’, whose poetry ‘… fuses emotion, feeling, experience, dreams, [and] hopes’ with ‘a burnished voice … tempered with a taut edge at times’, and ‘beautiful melodies which are deceptively intense and powerful even when surrounded by funky keyboards or lush strings’. For the reviewer: ‘His songs have summed up the collective feelings of a nation’. And for Brazilians what is the meaning of Milton Nascimento's music?


2020 ◽  
Author(s):  
Julia Merrill

Different disciplines have shown interest in the auditory evaluation of song and speech production. Existing voice assessments have specific purposes and are used mainly by voice professionals to evaluate voices in clinical, linguistic, and pedagogical contexts. However, the voice in the context of art has been increasingly of interest to researchers in disciplines such as psychology or musicology, particularly those who focus on reactions and sensations that reflect the impact singing voices have on our everyday lives. To facilitate such research with participants from a larger population, a tool is needed that untrained listeners can use to generate comprehensive vocal profiles representing the particularities of different voices. To achieve this goal, in an interview (N = 20) and a group study (N = 48), free voice descriptions by untrained listeners of 23 primarily popular music singing voices were compared with terms used by voice professionals, revealing a set of nine bipolar items indicating sound quality, pitch changes, mode of phonation (song or speech), articulation, and overall expression. For validation, these items were used for the evaluation of six popular song voices by trained and untrained listeners in a German (N = 216) and an English (N = 50) sample. Providing proof of concept, a discriminant analysis revealed that the tool could be used to satisfactorily distinguish between these voices. As neither expertise nor language had an effect on the evaluation, this short tool can be used in future research whenever evaluations of singing voices in English or German are needed.


Author(s):  
ROSS COLE

Abstract This article argues that songwriting can be an autobiographical activity. I trace a long-standing mistrust of self-expression in popular music through a branch of scholarship fixated with performance and personification, demonstrating its underlying affinities with post-structuralism and modernist dreams of impersonality. What we have lost as a result of this undue insistence on mediation is an awareness of the two-way traffic between life and lyrical craft. A poetics of song should pay increased attention to this intricate relationship – not reducing lyrics to biographical contingencies, but rather viewing autobiography itself as a complex process of self-reading, a public act of autobiographical making. My argument is illustrated with reference to three contemporary singer-songwriters who have interpreted aspects of their lives through song: Vic Chesnutt, Sun Kil Moon (Mark Kozelek) and Anohni (formerly of Antony and the Johnsons). Their work ultimately traverses and obscures the interstices between experience and imagination.


2014 ◽  
Vol 24 ◽  
pp. 78-79
Author(s):  
Si Waite

Indeterminate techniques borrowed from experimental music can be applied to the composition and performance of popular, song-based material. The author makes the case for treating computer-based systems as collaborators in creating works that are both sensuous and cerebral.


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