Are Korean Moderates Amoral? : Comparison on Moral Foundations among Different Political Orientation Groups

2015 ◽  
Vol 49 (5) ◽  
pp. 113
Author(s):  
Seung Hye Seok ◽  
YeiBeech Jang ◽  
Seoung Ho Ryu
2019 ◽  
Vol 118 (11) ◽  
pp. 365-371
Author(s):  
J Dorasamy ◽  
Mr Jirushlan Dorasamy

Studies, especially in the North America, have shown a relationship between political orientation and moralfoundation. This study investigated whether moral judgements differ from the political orientation of participantsin South Africa moral judgment and the extent to which moral foundations are influenced by politicalorientation.Further, the study investigated the possibility of similar patterns with the North AmericanConservative-Liberal spectrum and the moral foundation. There were 300participants, 78 males and 222 females,who completed an online questionnaire relating to moral foundation and political orientation. The results partiallysupported the hypothesis relating to Liberal and Conservative orientation in South Africa. Further, this studypartially predicted the Liberal-Conservative orientation with patterns in the moral foundation, whilst showingsimilar findings to the North American studies. A growing rate of a neutral/moderate society is evidenced in SouthAfrica and abroad, thereby showing the emergence of a more open approach to both a political and generalstance.”””


2020 ◽  
pp. 003329411989990
Author(s):  
Burcu Tekeş ◽  
E. Olcay Imamoğlu ◽  
Fatih Özdemir ◽  
Bengi Öner-Özkan

The aims of this study were to test: (a) the association of political orientations with morality orientations, specified by moral foundations theory, on a sample of young adults from Turkey, representing a collectivistic culture; and (b) the statistically mediating roles of needs for cognition and recognition in the links between political orientation and morality endorsements. According to the results (a) right-wing orientation and need for recognition were associated with all the three binding foundations (i.e., in-group/loyalty, authority/respect, and purity/sanctity); (b) right-wing orientation was associated with binding foundations also indirectly via the role of need for recognition; (c) regarding individualizing foundations, left-wing orientation and need for cognition were associated with fairness/reciprocity, whereas only gender was associated with harm/care; and (d) left-wing orientation was associated with fairness dimension also indirectly via the role of need for cognition. The cultural relevance of moral foundations theory as well as the roles of needs for cognition and recognition are discussed.


2009 ◽  
Vol 47 (3) ◽  
pp. 169-173 ◽  
Author(s):  
Florian van Leeuwen ◽  
Justin H. Park

2018 ◽  
Author(s):  
Tom Pyszczynski ◽  
Pelin Kesebir ◽  
Matt Motyl ◽  
Andrea Yetzer ◽  
Jacqueline M. Anson

We conceptualized ideological consistency as the extent to which an individual’s attitudes toward diverse political issues are coherent among themselves from an ideological standpoint. Four studies compared the ideological consistency of self-identified liberals and conservatives. Across diverse samples, attitudes, and consistency measures, liberals were more ideologically consistent than conservatives. In other words, conservatives’ individual-level attitudes toward diverse political issues (e.g., abortion, gun control, welfare) were more dispersed across the political spectrum than were liberals’ attitudes. Study 4 demonstrated that variability across commitments to different moral foundations predicted ideological consistency and mediated the relationship between political orientation and ideological consistency.


2019 ◽  
Vol 47 (2) ◽  
pp. 123-139 ◽  
Author(s):  
Laura E. Captari ◽  
Laura Shannonhouse ◽  
Joshua N. Hook ◽  
Jamie D. Aten ◽  
Edward B. Davis ◽  
...  

Debates about immigration policy have sparked increasingly negative attitudes toward refugees, particularly those of Muslim identification. Research to date has found that post-immigration prejudice and discrimination, often reinforced at a systemic level, pose an additional psychological burden to refugees. The present study explored associations between cultural humility, moral foundations, political orientation, religious commitment, and xenophobia toward Syrian refugees. Data were collected from adults ( N = 996) in the United States during the 2016 presidential election cycle. Cultural humility was positively correlated with openness to immigration and moral foundations of care and fairness, and inversely related to prejudicial attitudes, perceived real and symbolic threat, and moral foundations of loyalty, authority, and purity. Over and above political identification and religiosity, cultural humility was found to be uniquely associated with more positive attitudes toward Syrian refugees. Additionally, the relationship between the moral foundations of care and fairness and positive attitudes toward refugees was mediated by cultural humility. Findings are discussed in light of the biblical mandate within Christianity to welcome foreigners and advocate for the vulnerable, while balancing compassion with wisdom. In addition to approaching psychological care with refugees through the lens of cultural humility, psychologists have a unique opportunity to advocate for this population through systems-level intervention. We discuss ways to cultivate the moral foundations of care and fairness at church and community levels, which may facilitate greater cultural humility.


Author(s):  
Craig A. Harper ◽  
Liam Satchell ◽  
Dean Fido ◽  
Robert Latzman

In the current context of the global pandemic of coronavirus disease-2019 (COVID-19), health professionals are working with social scientists to inform government policy on how to slow the spread of the virus. An increasing amount of social scientific research has looked at the role of public message framing, for instance, but few studies have thus far examined the role of individual differences in emotional and personality-based variables in predicting virus-mitigating behaviors. In this study we recruited a large international community sample (N = 324) to complete measures of self-perceived risk of contracting COVID-19, fear of the virus, moral foundations, political orientation, and behavior change in response to the pandemic. Consistently, the only predictor of positive behavior change (e.g., social distancing, improved hand hygiene) was fear of COVID-19, with no effect of politically-relevant variables. We discuss these data in relation to the potentially functional nature of fear in global health crises.


2014 ◽  
Vol 5 (1) ◽  
pp. 9-12 ◽  
Author(s):  
Kilian James Garvey ◽  
Timothy G. Ford

Is moral cognition rational or intuitive? This paper tests two competing theories of moral cognition: rational (i.e., Piaget and Kohlberg) vs. intuitive (i.e., Shweder and Haidt) through an investigation of the relationships of each to Haidt’s pluralistic moral theory. This theory claims that, in addition to an individualizing foundation (i.e., justice and harm avoidance), morality also includes a binding foundation (i.e., group and authority deference). Three-hundred and seventy-one undergraduates from two colleges in Maine (USA) completed a survey comprised of measures of rational and intuitive cognition, political orientation, disgust sensitivity, and the individualizing and binding moral foundations. The study found that rational thinking was the strongest predictor for both of the individualizing (harm/care and fairness/reciprocity) and two of the three binding moral foundations (ingroup/loyalty and authority/respect). Political orientation and disgust sensitivity, found in past studies to be related to these two moral foundation subscales were related, but more weakly, relative to rationality.  While Haidt claims that moral cognition is intuitive, we found a more complex picture: low rational and high intuitive scores are characteristic of the binding moral foundations but the opposite is true of the individualizing moral foundations.           


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