Political Orientations and Morality Judgments in the Turkish Context: Considering the Roles of the Needs for Cognition and Recognition

2020 ◽  
pp. 003329411989990
Author(s):  
Burcu Tekeş ◽  
E. Olcay Imamoğlu ◽  
Fatih Özdemir ◽  
Bengi Öner-Özkan

The aims of this study were to test: (a) the association of political orientations with morality orientations, specified by moral foundations theory, on a sample of young adults from Turkey, representing a collectivistic culture; and (b) the statistically mediating roles of needs for cognition and recognition in the links between political orientation and morality endorsements. According to the results (a) right-wing orientation and need for recognition were associated with all the three binding foundations (i.e., in-group/loyalty, authority/respect, and purity/sanctity); (b) right-wing orientation was associated with binding foundations also indirectly via the role of need for recognition; (c) regarding individualizing foundations, left-wing orientation and need for cognition were associated with fairness/reciprocity, whereas only gender was associated with harm/care; and (d) left-wing orientation was associated with fairness dimension also indirectly via the role of need for cognition. The cultural relevance of moral foundations theory as well as the roles of needs for cognition and recognition are discussed.

1998 ◽  
Vol 31 (3) ◽  
pp. 249-269 ◽  
Author(s):  
Petr Matějů ◽  
Klára Vlachová

This article is an attempt to identify the role of politically relevant values and attitudes in voting behaviour in the Czech Republic. In view of the results of earlier analyses, which show there has been a process of intense crystallization of left–right political axis of the Czech political spectrum, this paper aims to demonstrate the specific roles of declared and value-based left–right political orientations, the effects of external and internal political efficacy, the feelings of anomie, and the required role of state. The analysis of data from the ISSP survey carried out at the end of 1996 shows that a person's declared position on the left–right axis of political orientation has far stronger influence on voting behaviour than does his or her position on the left–right scale based on socio-economic values traditionally underlying left–right political orientations. This difference indicates, among other things, that in the Czech Republic the declared right-wing political orientations so far acted as barrier to voting for left-wing political parties, for which people would likely vote if they voted according to their value-based left-wing orientations.


2017 ◽  
Vol 13 (4) ◽  
pp. 667-687 ◽  
Author(s):  
Patrizia Milesi

Based on the view of morality proposed by the Moral Foundations Theory, this paper investigates whether voting intention is associated with moral foundation endorsement in not perfectly bipolar electoral contexts. Three studies carried out in Italy from 2010 to 2013, showed that controlling for ideological orientation, moral foundation endorsement is associated with voting intention. In Study 1 and 3, in fictitious and real national elections, intention to vote for right-wing political groups rather than for left-wing rivals was associated with Sanctity, confirming previous results obtained in the U.S. Furthermore, as a function of the specific competing political groups in each of the examined contexts other moral foundations predicted voting intention. In Study 1, Care and Authority predicted voting intention for the major political groups rather than for an autonomist party that aimed at decreasing central government’s fiscal power in favor of fiscal regional autonomy. In Study 3, Loyalty predicted the intention to vote for the major parliamentarian parties rather than for a movement that aimed at capturing disaffection towards traditional politics. In Study 2, at real regional elections, Loyalty predicted voting intention for the incumbent right-wing governor rather than for the challengers and Fairness predicted voting intention for left-wing extra-parliamentarian political groups rather than for the major left-wing party. Thus multiple moral concerns can be associated with voting intention. In fragmented and unstable electoral contexts, at each election the context of the competing political groups may elicit specific moral concerns that can contribute to affect voting intention beyond ideological orientation.


2020 ◽  
Vol 16 (1) ◽  
pp. 128-147 ◽  
Author(s):  
Silvia Di Battista ◽  
Monica Pivetti ◽  
Annukka Vainio ◽  
Chiara Berti

Sacred values are moral foundations that may make public and political debates among groups hard to resolve. A taboo trade-off framework offers the opportunity of measuring the inviolability and the “sacralization” of moral foundations. In this study, moral foundations in a taboo trade-off framework were assessed in a convenience sample of Italians (N = 224) using a new measure to assess sacred values, the Omission as a Compromise on Moral Foundations scale (OC-MF). The OC-MF measures the willingness of individuals to omit moral foundations in exchange for money. It was predicted that Italian center and left-wing participants would be less willing to compromise individualizing moral foundations as opposed to binding ones, and that center and right-wing participants would be less willing to compromise on binding moral foundations than left-wing participants. Confirmatory Factor Analyses demonstrated the two-factor structure of the OC-MF: individualizing and binding. As predicted, Repeated Measures Anova showed that political orientation was related with differential adoptions of moral foundations as sacred values, with center and left-wing participants refusing to compromise more on individualizing than on binding moral foundations. Moreover, left-wing participants were more willing to compromise on binding moral foundations than center and right-wing participants. The OC-MF shows the hypothesized differences between Italian political groups and offers a new understanding of moral reasoning. These findings provide opportunities for improving ideological debates concerning sacred values.


2021 ◽  
Vol 34 (1) ◽  
pp. 18-52
Author(s):  
Thomas Grünhage ◽  
Martin Reuter

AbstractThough meat-consumption is known to be a key factor in environmental damage, veganism and vegetarianism are still perceived to be left-wing-phenomena, ironically not penetrating to those who hold ideologies of conservation. Logical contradictions and historical counter-examples cast doubt on a substantive connection between political orientation and meat-eating. Instead, common psychological factors may predispose people toward both: left vs. right-wing political orientation and self-restrictive vs. omnivore eating preferences. Moral foundations have been shown to explain why even seemingly contradictory issue stances are brought forward in the context of the same ideological or political orientation. Here, we expand on these findings by showing the moral foundations to connect political orientation and vegan and vegetarian eating preferences as well as specific strategies of meat-eating justification in a large German sample. Specifically, the binding foundations authority and purity as well as avoidance tendencies are shown to differentially interact with meat-eating across the political spectrum with stronger effects for left-wing adherents and centrists than for the right-wing. Mediation analyses reveal that substantive parts of the association between political orientation and self-restriction in eating are attributable to differences in the moral makeup of left- and right-wing adherents. Connecting our results to prior work on the explanatory power of moral foundations for the political polarization of environmentalism, we discuss how our results may inform inter-ideologically appealing communications of reducing meat consumption, which is a worthwhile and necessary goal for mitigating climate change.


2017 ◽  
Vol 39 (3) ◽  
pp. 263-282 ◽  
Author(s):  
Jordan P. LaBouff ◽  
Matthew Humphreys ◽  
Megan Johnson Shen

Research by Graham and Haidt (2010) suggests that beliefs, rituals, and other social aspects of religion establish moral communities. As such, they suggest religion is most strongly associated with the group-focused “binding” moral foundations of ingroup/loyalty, authority/respect, and purity/sanctity. Two studies tested this hypothesis, investigating the role of political orientation in these relationships. These studies supported our hypothesis that general religiosity is positively associated with each of the group-focused moral foundations, even when controlling for the role of political orientation. Further, we find religious and political orientations interact such that low-religious political liberals are least likely to endorse group-focused moral intuitions. Results are discussed in a moral foundations framework and consider the role of religiosity's association with political orientation and group-focused moral foundations.


2018 ◽  
Vol 11 (1) ◽  
pp. 46-58 ◽  
Author(s):  
Silvia Di Battista ◽  
Monica Pivetti ◽  
Chiara Berti

Background:This study investigates the role of political orientation and religiosity in Italy for moral foundations endorsement, in light of Haidt and Graham’sMoral Foundations Theory. This theory hypothesizes that moral systems are based on five dimensions (i.e.,Harm/care, Fairness/reciprocity, Ingroup/loyalty, Authority/respect, and Purity/sanctity) that, in turn, can be grouped into two broader dimensions (BindingandIndividualizing).Objective:We aim to explore and extend the moral foundation assumptions to the Italian context predicting greater endorsement of binding values among Italian Right-wingers as compared with Left-wingers. Given that the relations between politics and Catholic Church have always been intertwined in modern Italy, we also extend this line of inquiry by examining the role of religiosity.Method:Two hundred and forty-eight Italian participants filled out a self-report measure including theMoral Foundations Questionnaires.Results: Individuals attach considerable relevance to individualizing moral foundations rather than to binding moral foundations; conservatives and regular religious attenders attach more relevance to binding moral foundations as compared with individuals with a Left-wing political orientation and less religious people.Conclusions:Our results show that the Italians’ political orientation emerges as a significant element in the differential adoption of moral foundations. Furthermore, considering the historical and fundamental role of the Catholic religion in the Italian society and political life, our results confirm that binding values are particularly valued in groups such as practicing Catholic, where institutions, families, and authorities are valued.


Thesis Eleven ◽  
2021 ◽  
pp. 072551362110059
Author(s):  
Tamir Bar-On

In this paper, I argue that the Alt-Right needs to be taken seriously by the liberal establishment, the general public, and leftist cultural elites for five main reasons: 1) its ‘right-wing Gramscianism’ borrows from the French New Right ( Nouvelle Droite – ND) and the French and pan-European Identitarian movement. This means that it is engaged in the continuation of a larger Euro-American metapolitical struggle to change hearts and minds on issues related to white nationalism, anti-Semitism, and racialism; 2) it is indebted to the metapolitical evolution of sectors of the violent neo-Nazi and earlier white nationalist movements in the USA; 3) this metapolitical orientation uses the mass media, the internet, and social media in general to reach and influence the masses of Americans; 4) the ‘cultural war’ means that the Alt-Right’s spokesman Richard Spencer, French ND leader Alain de Benoist, and other intellectuals see themselves as a type of Leninist vanguard on the radical right, which borrows from left-wing authors such as Antonio Gramsci and their positions in order to win the metapolitical struggle against ‘dominant’ liberal and left-wing political and cultural elites; and 5) this ‘cultural war’ is intellectually and philosophically sophisticated because it understands the crucial role of culture in destabilizing liberal society and makes use of important philosophers such as Friedrich Nietzsche, Carl Schmitt, Julius Evola and others in order to give credence to its revolutionary, racialist, and anti-liberal ideals.


2015 ◽  
Vol 9 (2) ◽  
pp. 72-83
Author(s):  
Andrej Findor

Abstract The article interconnects the research on welfare attitudes and welfare chauvinism with moral psychology in order to develop an interdisciplinary analytical approach designed for studying attitudes to welfare policies and potentially overcoming the divisions prevalent in many European democracies. It introduces Moral Foundations Theory (MFT) - an empirical approach to analysing intuitions, reasoning, and emotions constituting moral judgment - and outlines its understanding of competing versions of fairness and distributive justice. The potential contributions of MFT are exemplified on a case study situated in contemporary Slovakia which deals with two conflicting conceptions of fairness, as equity and as equality, embodied in the diverging attitudes towards an amendment to the Act on the Assistance in Material Need (2013). The article argues that MFT and related research programmes are irreplaceable components in an interdisciplinary study of the plurality of welfare policy attitudes. It also highlights the transformative potential of MFT and related research programmes in devising interventions aimed at changing (political) attitudes to welfare and reducing their polarisation.


2019 ◽  
Vol 4 (1) ◽  
pp. 7-22 ◽  
Author(s):  
Richard Romancini ◽  
Fernanda Castilho

The new right-wing Brazilian Non-Partisan School Movement (in Portuguese, Escola Sem Partido, or ESP) was created in 2004 to denounce indoctrination in schools. It has, however, had greater repercussions via a strong presence on social media. The objective of this article is to analyse these discussions on Twitter. ESPs official discourse and theoretical discussions about the role of social networks supported this study. The content and network analyses of the tweets reveal the following relevant conclusions: the dissemination of content is much stronger than any discussion, on the part of both the new right wing and the left-wing partisans; there is a predominance of ESP supporters in a discussion that has characteristics of an anti-public sphere; communication between these two groups is weak; and the tone of the content spread by ESP supporters resonates with many features of president-elect Jair Bolsonaros communication style.


2021 ◽  
Vol 6 (2) ◽  
Author(s):  
Kjetil Klette Bøhler

This article investigates the role of music in presidential election campaigns and political movements inspired by theoretical arguments in Henri Lefebvre’s Rhythmanalysis, John Dewey ́s pragmatist rethinking of aesthetics and existing scholarship on the politics of music. Specifically, it explores how musical rhythms and melodies enable new forms of political awareness, participation, and critique in an increasingly polarized Brazil through an ethnomusicological exploration of how left-wing and right-wing movements used music to disseminate politics during the 2018 election that culminated in the presidency of Jair Messias Bolsonaro. Three lessons can be learned. First, in Brazil, music breathes life, energy, and affective engagement into politics—sung arguments and joyful rhythms enrich public events and street demonstrations in complex and dynamic ways. Second, music is used by right-wing and left-wing movements in unique ways. For Bolsonaro supporters and right-wing movements, jingles, produced as part of larger election campaigns, were disseminated through massive sound cars in the heart of São Paulo while demonstrators sang the national anthem and waved Brazilian flags. In contrast, leftist musical politics appears to be more spontaneous and bohemian. Third, music has the ability to both humanize and popularize bolsonarismo movements that threaten human rights and the rights of ethnic minorities, among others, in contemporary Brazil. To contest bolsonarismo, Trumpism, and other forms of extreme right-wing populism, we cannot close our ears and listen only to grooves of resistance and songs of freedom performed by leftists. We must also listen to the music of the right.


Sign in / Sign up

Export Citation Format

Share Document