scholarly journals Przedmioty metalowe w stylu zakopiańskim Marcina Jarry

Artifex Novus ◽  
2021 ◽  
pp. 42-65
Author(s):  
Joanna Paprocka-Gajek

Abstrakt: W lutym 1887 r. mosiężnicy Marcin Jarra i Marceli Jakubowski otworzyli w Krakowie pod własnymi nazwiskami filię znanej warszawskiej wytwórni wyrobów platerowych Norblin, Bracia Buch i T. Werner. Firma wprowadziła na rynek galicyjski przedmioty wykonane z posrebrzanego metalu, naśladujące wyroby srebrne (galanterię stołową, przedmioty do sprawowania kultu, naczynia toaletowe). W 1900 r. wspólnicy wyróżnieni zostali za platerowane przedmioty m.in. na Wystawie Światowej w Paryżu. Niestety, w tym też roku rozwiązali spółkę i każdy z nich kontynuował własną produkcję. Firma nad nazwą M. Jarry istniała zapewne do 1927 r. Przedmioty w stylu zakopiańskim produkowane były w latach 1900–1917 (?). Dekoracje do tych przedmiotów powstały wg rysunków St. Witkiewicza i Wł. Matlakowskiego. Oferta w stylu zakopiańskim jest znana dzięki jedynemu zachowanemu katalogowi z ponad 50 wzorami. Egzemplarze w stylu zakopiańskim należą do rzadkich i to zarówno w zabiorach muzealnych, jak i kolekcjach prywatnych. Summary: Famous braziers, Marcin Jarra and Marcel Jakubowski, opened under their own names the first Cracow branch of Norblin, Bracia Buch i T. Werner, a famous Warsaw plate factory. Established in February 1887, the company introduced items crafted from silvered metal that imitated silverware (such as crockery, items of religious value, or toilette accessories) onto the Galician market. In 1900, both associates were distinguished for their wares on the World’s Fair in Paris. Alas, in the same year they disbanded their company; each of them continued their own production. The M. Jarra company continued to operate till 1927. Their line of products characterized by the Zakopane style was manufactured in years 1900–1917. Decorations to said products were based on the drawings of St. Witkiewicz and Wl. Matlakowski. This offer is known thanks to the one preserved catalogue featuring around 50 patterns. Zakopane styled items are rare both in private and museum collections. Tłumaczenie: Jakub Młynarczyk

2020 ◽  
pp. 1-21
Author(s):  
Michael C. Hawkins

This introductory chapter provides a background of the Philippine Village exhibit at the St. Louis World's Fair in 1904. Despite the supposedly comprehensive nature of the Philippine display, the exhibit was ultimately called upon to serve two sometimes divergent scientific and pedagogical functions. On the one hand, the Philippine Village was a self-contained exhibit, set apart as an inclusive continuum of indigenous types ranging from the “head-hunting,” “dog-eating,” savage Igorots to the highly civilized Philippine Scouts and Constabulary. By viewing these communities in quick successive comparison, onlookers could draw broad lessons from the “demotic” differences in dress, materials, cultural customs, and habits. The Philippine exhibit was also meant to be an interactive display promoting a sense of otherization and cultural affirmation. This book examines a particularly soft spot in the subjective and contested colonial discourse between colonizer and colonized at the Louisiana Purchase Exposition—that of the Philippine Muslims, also known as Moros. The chapter then describes the Moro Village, which was constructed to effectively commodify and exoticize the mundane aspects of Moro life.


2021 ◽  
pp. 159-191
Author(s):  
Erin R. Pineda

This chapter considers the limitations of civil rights disobedience in transforming white citizens. Building on the work of James Baldwin, Charles Mills, and Elizabeth Spelman and chronicling a “failed” protest at the 1964 World’s Fair, this chapter attends to the discursive techniques of disavowal that white citizens and state officials used to dismiss black activism as inappropriate, irresponsible, gratuitous, and violent—thereby avoiding the claims such protest made upon them, while preserving their own innocence and moral standing. In stepping outside the South and the familiar set of events that make up the public memory of the “short” civil rights movement, this chapter also suggests that some aspects of campaigns like the one in Birmingham were enabled—and publicly legitimated—by the very techniques of disavowal that limited the movement’s radical potentialities.


1985 ◽  
Vol 80 (2) ◽  
pp. 145-148 ◽  
Author(s):  
R. D. Ward ◽  
A. L. Ribeiro ◽  
L. Ryan ◽  
A. L. Falcão ◽  
E. F. Rangel

The males of the sandfly Lutzomyia longipalpis occur in two forms, one which bears a single pair of pale spots on tergite 4 and another in which an additional pair of spots characterizes tergite 3. Almost complete reproductive isolation between sumpatric populations of the two forms and between allopatric populations of the one-spot form has been reported (Ward et al., 1983). Micromorphological differences in cuticular structures on the spots have also been observed and may be sites of pheromone release (Lane & Ward, 1984). Detais of the known distribution of the two are based on the examination of new specimens captured in Brazil during 1982, as well as museum collections and specimens from other laboratories. Males with a single pair of pale spots have been found from Mexico to southern Brazil, whilst the two-spot form is found only from the state of Maranhão in North Brazil to Minas Gerais and the border with Paraguay. In the eastern area of Brazil the two forms occur sympatrically in some locations and separately in others.


1980 ◽  
Vol 1 (3) ◽  
pp. 313-328 ◽  
Author(s):  
Charles J. J. Klaver ◽  
Wolfgang Böhme

AbstractIn this paper all material of Chamaeleo quadricornis, present in museum collections, has been studied. Using morphological and geographical characteristics two subspecies are recognized, one of which is new: Chamaeleo quadricornis gracilior ssp. n. The history of the species has been reconstructed, using schemes of the orographic profile of West Cameroon, which furnishes a historical interpretation for the new subspecies. The closely related species C. eisentrauti and C. montium have also been discussed in this context. The assumed phylogenetic affinities are represented in a phylogram. This leads us to the following hypotheses: - in the Tchabal Mbabo mountains, which have hardly been explored faunistically, there probably lives a chameleon, that resembles C. quadricornis. - the differentiation in characteristics between C. montium and the sympatric C. eisentrauti and C. q. quadricornis (both being mutually allopatric) on the one hand and the allopatric C. q. gracilior ssp. n. on the other hand can be explained by "character displacement".


2012 ◽  
Vol 12 (4) ◽  
pp. 8-10
Author(s):  
shax riegler

The 1939 World's Fair in New York City celebrated the future—“The World of Tomorrow”—while also commemorating the one-hundred-and-fiftieth anniversary of George Washington's inauguration as first president of the United States. (His swearing-in ceremony had taken place in the city.) This essay examines the odd juxtaposition of imagery depicting both events on a blue-and-white transfer-printed ceramic souvenir plate from the fair. In the central portion of the plate, a god-like Washington, seen from behind, stands on a neoclassical balcony gazing out over the fairgrounds toward the iconic Trylon and Perisphere; around the rim small illustrations show several of the significant structures at the fair. Using the plate as a starting point, this essay considers the contemporary significance of and enduring interest in the fair. It explores the role of food and food-related displays at the fair, and it offers an explanation for the style and form of this particular plate, and other souvenir plates, intended for display yet also referencing the everyday functionality of the common household dinner plate.


Muzealnictwo ◽  
2021 ◽  
Vol 62 ◽  
pp. 227-235
Author(s):  
Wojciech Szafrański

The ‘National Collections of Contemporary Art’ Programme run by the Ministry of Culture and National Heritage (MKiDN) in 2011–2019 constituted the most important since 1989 financing scheme for purchasing works of contemporary art to create and develop museum collections. Almost PLN 57 million from the MKiDN budget were allocated by means of a competition to purchasing works for such institutions as the Museum of Modern Art in Warsaw (MSN), Museum of Art in Lodz (MSŁ), Wroclaw Contemporary Museum (MNW), Museum of Contemporary Art in Cracow (MOCAK), or the Centre of Polish Sculpture in Orońsko (CRP). The programme in question and the one called ‘Signs of the Times’ that had preceded it were to fulfil the following overall goal: to create and develop contemporary art collections meant for the already existing museums in Poland, but particularly for newly-established autonomous museums of the 20th and 21st century. The analysis of respective editions of the programmes and financing of museums as part of their implementation confirms that the genuine purpose of the Ministry’s ‘National Contemporary Art Collections’ Programme has been fulfilled.


Literator ◽  
2015 ◽  
Vol 36 (1) ◽  
Author(s):  
Philip Van der Merwe ◽  
Ian Bekker

In World’s Fair (1985) E.L. (Edgar Lawrence) Doctorow (1931–) artistically transforms autobiographical and historical facts and memories of the actual world of his childhood into a Bildungsroman. Doctorow was in his fifties when he wrote this novel, which is widely regarded as more autobiographic than his other Bildungsromane, namely The Book of Daniel (1971), Loon Lake (1980) and Billy Bathgate (1989). This fictionalisation takes place through the use of a retrospective narrator who depicts the memories of his formative experiences as a nine-year-old boy. The novel is marked by a striking structural feature, namely that positive and sombre or serious events alternate. The question therefore arises: Why does Doctorow construct his childhood memoir in this manner? In brief, the answer is that the narrator’s Bildung depends on a carnivalesque dialectic of dangerous and/or threatening events and the relief and/or repair of these same events. This article therefore attempts to make sense of World’s Fair in terms of selected aspects of M.M. Bakhtin’s notion of ‘carnival’. It shows a clear link between, on the one hand, this novel’s status as a Bildungsroman along with the personal growth of the narrator and central character and, on the other hand, a carnivalesque dialectic of seriousness and amelioration. It thus shows that the main theme of the book is, in fact, the reliance of growth on this dialectic. The article begins with a brief analysis of the novel in terms of its semi-autobiographic character and then provides an equally brief overview of Bakhtin’s (1984, 1985) notion of carnival. The main body of the text provides examples from the novel and thus evidence for the above-mentioned dialectic.E.L. Doctorow se fiktiewe outobiografie: World’s Fair (1985), as ’n karnavaleske Bildungsroman. In World’s Fair (1985) omvorm E.L. (Edgar Lawrence) Doctorow (1931–) outobiografiese en geskiedkundige feite en herinneringe van die werklike wêreld van sy kindertyd op ‘n artistieke wyse in ’n Bildungsroman. Doctorow was in sy vyftigs toe hy hierdie roman geskryf het, wat oor die algemeen as meer outobiografies beskou word as sy ander Bildungsromane, naamlik The Book of Daniel (1971), Loon Lake (1980) en Billy Bathgate (1989). Hierdie fiksionalisering vind plaas deur ’n retrospektiewe verteller wat sy herinneringe aan sy lewensvormende ervaringe as ’n negejarige seun skilder. ’n Opvallende strukturele eienskap kenmerk hierdie roman, naamlik dat positiewe en somber of ernstige gebeurtenisse mekaar afwissel. Die vraag ontstaan dus: Waarom konstrueer Doctorow die memoir van sy kindertyd op hierdie wyse? Die antwoord is kortliks dat die verteller, Edgar Altschuler, se Bildung op ’n karnevalistiese dialektiek van gevaarlike en/of bedreigende gebeurtenisse en die verligting en/of herstel van dieselfde gebeurtenisse berus. Die doel van hierdie artikel is om World’s Fair in terme van geselekteerde aspekte van M.M. Bakhtin se idee van ‘karnaval’ te verstaan. Dit toon aan dat daar ʼn duidelike verband bestaan tussen, aan die een kant, die roman se posisie as ʼn Bildungroman tesame met die persoonlike ontwikkeling van die verteller en die sentrale karakter en, aan die ander kant, die karnavaleske dialektiek van erns en verbetering. Persoonlike groei wat op hierdie dialektiek gebaseer is, is dus die sentrale tema van hierdie boek. Die artikel begin met ʼn kort ontleding van die semi-outobiografiese aard van die roman en verskaf dan ʼn ewe kort oorsig van Bakhtin (1984, 1985) se konsep ‘karnaval’. Die hoofdeel van die artikel bestaan uit voorbeelde en daarmee bewyse van bogenoemde dialektiek.


1997 ◽  
Vol 36 (3) ◽  
pp. 325-354 ◽  
Author(s):  
Nicholas J. Cull

On April 30, 1939, President Franklin Roosevelt proclaimed the New York World's Fair open. Moments later a flood of eager humanity surged onto the one-and-a-quarter thousand acre former municipal dump in Flushing Meadow, Queens, now home to what the New York Herald Tribune termed “the mightiest exposition ever conceived and built by man.” While Europe shivered on the brink of a war, the United States focused its attention on the distinctive silhouette of a seven hundred foot spire and a globe two hundred feet wide: the “Trilon” and the “Perisphere,” centerpieces and emblems of the New York World's Fair. The fair stretched around their base in a teeming sprawl of concrete and electric lights. Its precincts embraced all manner of amusements, including a vast funfair with such thematic attractions as a Cuban village, an African jungle, and a Merrie England area. While most of the visitors seemed intent on enjoying themselves, the fair was intended by its organizers to serve a serious educative purpose. Its theme was “building the world of tomorrow,” with two-thirds of the fair ground given over to exhibitions by corporations, U.S. federal agencies, and foreign governments. The fair's corporate exhibitors vied with each other for the most spectacular vision of what this world might be. General Motors offered the “Futurama” exhibit designed by Norman Bel Geddes, in which 28,000 visitors a day traveled on a conveyor belt ride through a projection of the American landscape forward twenty-five years, to a Utopia liberated by the automobile. In a similar vein, inside the Perisphere visitors could view a diorama of a future metropolis, “Democracity.” But popular acclaim lay elsewhere.


Geo&Bio ◽  
2021 ◽  
Vol 2021 (20) ◽  
pp. 34-49
Author(s):  
Igor Zagorodniuk ◽  

An analysis of the concept of "species" in view of the reality of its existence in the theoretical constructions of eidologists and in the practice of research and description of biotic diversity (BD) is presented. The work includes five main sections. The first considers the concept of species as a designation of individuality (speciesness) in the structure of BD. The etymology and connotations of the terms that were used previously or are used now to denote the category of eidos in Ukrainian, English, and related to Ukrainian Slavic languages are considered (genus, specie[s], kind). The significant influence of the connotative load on dominant species concepts and, in particular, the stable and long-lasting predominance of typology is noted in works of scientists of the 20th century, after the introduction of the term “species”. In the second part, the issue of reality of species and the phenomenon of diversity of its realities, in particular different realities in different contexts, are analysed. It is postulated that the reality of the concept of species is actually determined by the concept of separateness (individuality), three distinct forms of which are proposed: morphological (mostly in museum collections), phyletic (in phylogenetic studies), and biotic (within communities). The third section "On kinds of species and the diversity of species concepts" is devoted to the analysis of systems that describe the diversity of species as concepts, including species categories, kinds (classes) of species, and types of species. The fourth section "Emergent properties of species" discusses emergence and key features of species common for most concepts, as well as biosemiotics as one of the systems for maintaining the integrity of species. Finally, the last (fifth) section deals with the one-dimensional model of "species", the actual concept of "species within a community", when a species is defined not through the closest sister forms (with which it essentially does not intersect anywhere), but through other species with which it is part of the same guilds and communities. It is shown that this aspect of consideration of a species is the closest to its initial interpretation as an object of actual BD within local or regional biotic communities, in which the species is determined through other species with which it coexists and interacts. This significantly distinguishes the species as an element of BD among other interpretations, especially of the phyletic type, in which the species is determined not through ecosystem interactions with sympatric species, but through sister taxa.


Author(s):  
Timothy K. Perttula

A total of at least eight Caddo burials were excavated at the C. D. Marsh site on Eight Mile Creek, a southward-flowing tributary to the Sabine River, by Buddy C. Jones in 1959-1960. This includes Burial 1, an historic (dating after ca. A.D. 1685) Nadaco Caddo burial; European trade goods found with this burial include two small silver disks. The other burials (Burials 2-8) are part of an earlier Caddo cemetery that is thought to be associated with the ca. A.D. 1350-17th century Pine Tree Mound community along the Sabine River and its tributaries. Jones suggests that these latter burials are from a ca. A.D. 1200-1500 Caddo cemetery. According to Jones and notes on file at the museum, Burials 2-8 are located ca. 120 m east-southeast from the one Historic Caddo burial at the site. The burials were placed in extended supine position in north-south oriented pits in rows, with the head of the deceased at the southern end of the burial and facing north. Funerary offerings included ceramic vessels and mussel shells. In this article, we describe eight ceramic vessels in the Gregg County Historical Museum collections from Burials 1, 4, and 7, as well as projectile points from habitation contexts at the C. D. Marsh site; the location of Burial 7 relative to Burial 4 is not known. There are also six other ceramic vessels from the ca. A.D. 1200-1500 burials at the site that are unassociated funerary objects in the Gregg County Historical Museum collections. This includes one vessel each from Burials 5 and 8; the provenience of the other vessels at the site is unknown. One of the unassociated funerary object ceramic vessels at the C. D. Marsh site is a Ripley Engraved, var. McKinney carinated bowl. Such vessels would not be expected in a ca. A.D. 1200-1500 Caddo cemetery, and although this type of fine ware is commonly seen on post-A.D. 1600 Titus phase sites in the region, it is rarely found in association with European trade goods. Therefore, it may represent a burial from a third temporal component (ca. A.D. 1600-1685) at the site.


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