scholarly journals Changing Rwandan vision of women and land, in the heart of the house, at the outskirts of the world

Afrika Focus ◽  
1999 ◽  
Vol 15 (1-2) ◽  
Author(s):  
Danielle De Lame
Keyword(s):  
Gender Roles ◽  
Land Rights ◽  
Moral Justification ◽  
Daily Lives ◽  
Gender Complementarity ◽  
The Family ◽  
The World ◽  
Household Heads ◽  
And Gender ◽  
Peasant Women

Because the current situation is unstable and the countryside is out of reach, it is impossible to assess in what measures and ways the fact that many women carry the daily burden alone will affect, more generally, the views about gender and gender roles. Women can, indeed keep working in the name of their dead or disappeared husbands; still bearing in mind the old ideology of a continuity based on fidelity to the family ancestors. The disillusions about the further reaching effects on local communities, society, and nation, of beliefs related to the ritual gender complementarity will probably result in a yet more individualized vision of the family. It is realistic to suppose that the rising generation of women would have other views about their own rights, and be less submissive to men if they were, by law, recognized as equal to them on all grounds. This was, however, far from achieved before the genocide, even after the reform of the law which put daughters at an equal footing with sons as far as succession to land rights was concerned. The fact that a majority of households are now female-headed is no, in itself, a guarantee against oppression. If, then, gender roles remain perceived as unchanged, a majority of women will be oppressed in a very crude manner, that is to say, with very little "moral" justification of their exploitation. It also remains to be seen what kind of negotiation the peasant women will be able to achieve with those in power, either male or female.The hope for change rests with active efforts at providing women who are said to be 70% of household heads now, with structures giving them sufficient knowledge, efficacy and credit to organize without being patronized. There are examples of such attempts but their success can only be achieved on the basis of a democracy aiming at giving all access to basic rights. The old modes of exploitation and patronage could perfectly become, under the guises of feminism, associated with female cosmopolitanism. Peasant women could well submit themselves to its local bearers, as they would see no other avenues to the wider world and its wealth. Conformity would take its toll again. Nothing much could have improved in their daily lives, even if the old vision of an engendered fertile land has vanished. 

Proclaiming the New Heterosexual Family

2020 ◽  
pp. 138-174
Author(s):  
Taylor G. Petrey
Keyword(s):  
Gender Roles ◽  
Religious Right ◽  
Church Leaders ◽  
Political Campaigns ◽  
Same Sex ◽  
Reparative Therapy ◽  
Same Sex Marriage ◽  
The Family ◽  
The World ◽  
And Gender

In 1995 Church leaders issued “The Family: A Proclamation to the World,” which codified LDS teachings on sex, marriage, and gender roles. The document coincided with further accommodation to feminist concerns, but increased legal and political opposition to same-sex marriage. Church leaders backed political campaigns with the Religious Right in Hawaii, California, and elsewhere to ban same-sex marriage, at the same time also showing greater accommodation to other LGBT rights. Church teachings on homosexuality also evolved in this period to confront biological etiologies, but remained committed to reparative therapy.

Family dynamics and gender perspective influencing copreneurship practices

2018 ◽  
Vol 26 (1) ◽  
pp. 14-33 ◽  
Author(s):  
Mário Franco ◽  
Patricia Piceti
Keyword(s):  
Gender Roles ◽  
Empirical Evidence ◽  
Family Dynamics ◽  
Family Firms ◽  
Business Management ◽  
Business Success ◽  
Business Practices ◽  
Content Type ◽  
The Family ◽  
And Gender

Purpose The purpose of this paper is to understand the family dynamics factors and gender roles influencing the functioning of copreneurial business practices, to propose a conceptual framework based on these factors/roles. Design/methodology/approach For this purpose, a qualitative approach was adopted, through the analysis of seven businesses created by copreneurial couples in an emerging economy – Brazil. Data were obtained from an open interview with each member of the selected couples who are in charge of firm management. Findings The empirical evidence obtained shows that the most important factors for successful copreneurial family businesses are professionalization, dividing the couple’s tasks and business management. Trust, communication, flexibility and common goals are other essential relational-based factors for the good functioning of this type of family business and stability in the personal relationship. Practical implications It is clear that professionalization and the separation of positions and functions are fundamental for a balance between business management and the couple’s marital life. When couples are in harmony and considering factors such as trust, communication and flexibility (relational-based factors), the firm’s life-cycle and business success become real and more effective. Originality/value From the family dynamics factors and gender roles, this study focused on one of the most important and integrated family firm relationships, copreneurial couples. As there is little research on the heterogeneity of family firms runs specifically by copreneurial couples, this study is particularly important and innovative in the context of a developing economy, such as Brazil. Based on empirical evidence, this study was proposed an integrative and holistic framework that shows the functioning of copreneurial businesses practices.

Dreaming of Prosperity at Home

2020 ◽  
pp. 121-148
Author(s):  
Tony Tian-Ren Lin
Keyword(s):  
Gender Roles ◽  
Family Dynamics ◽  
Small Scale ◽  
Prosperity Gospel ◽  
The Family ◽  
Religious Ideal ◽  
And Gender ◽  
The Church ◽  
At Home

The demands of Prosperity Gospel Pentecostalism on the family and gender roles are many. The home is a space where the paradox of Prosperity Gospel Pentecostalism is lived out daily. In traditional Christianity, the family is supposed to be a small-scale replica of the church, where there is a father who serves as the priest, a mother who is his assistant, and a congregation, represented by children who need instruction and guidance. This chapter shows how Prosperity Gospel Pentecostalism shapes family dynamics and the logic they use to bridge their family reality to the religious ideal.

scholarly journals Investigation of World assumption, personal attributes and gender roles of adolescents

2018 ◽  
Vol 48 ◽  
pp. 01033
Author(s):  
Meral Sert Aǧır
Keyword(s):  
High School Students ◽  
Gender Roles ◽  
Family Income ◽  
Living Environment ◽  
Family Characteristics ◽  
Personal Attributes ◽  
World Assumptions ◽  
Significant Difference ◽  
The World ◽  
And Gender

This research aims to examine adolescents’ world assumptions, personal attributes and gender roles. The research has attempted to examine the thoughts of adolescents about the world and the ways in which they define themselves as a man or a woman by considering the fact that their lives are affected not only by "traumatic" events but also by several family and environmental dynamics affecting their quality of life. Data was obtained from randomly selected 407 high school students from Kadıköy district in Istanbul province, by applying “World Assumptions Scale (WAS)”, “Extended Personal Attributes Questionnaire (EPAQ)”, “Gender Roles Attitude Scale (GRAS)”, and “Data Collection Form”. Our results showed that there was a significant difference in the scales and sub-dimensions used in the research with respect to gender, grade, family characteristics as well as life standards, balance of standards, adequacy of/change in family income, living with the family without problems, level of satisfaction with the environment, and the desire to change the living environment. In addition to a positive relationship between world assumptions and personal attributes, various correlations in different directions were also found between the sub-dimensions of the scales. Our research has shown that adolescents’ life dynamics can make a difference in their perception of the world and their assumptions about perceiving themselves as moral and valuable individuals, as well as their personal attributes and perceptions about gender roles.

scholarly journals ‘Cooking with Gordon’: Food, Health, and the Elasticity of Evangelical Gender Roles (and Belt Sizes) on The 700 Club

2013 ◽  
Vol 3 (1) ◽  
pp. 108-124
Author(s):  
Travis Warren Cooper
Keyword(s):  
Gender Roles ◽  
Presidential Candidate ◽  
Visual Discourse ◽  
Health And Nutrition ◽  
The Family ◽  
Christian Coalition ◽  
Family Ritual ◽  
And Gender ◽  
Cultural Shifts ◽  
Gender Formation

This article examines evangelical gender paradigms as expressed through a 700 Club cooking segment facilitated by Gordon Robertson, the son of Pat Robertson – founder of the Christian Broadcasting Network (CBN), The 700 Club, Christian Coalition, and one-time presidential candidate. Several themes converge within this cooking show, including health and nutrition, family ritual, and gender roles. Using the cooking segment as data, I draw on scholarship on body, gender, family and ritual to argue that evangelical discourses are labile in their responses to recent socio-cultural shifts and suggest that ‘Sunday Dinners: Cooking with Gordon’ defies caricatures of evangelical gender formation and signals a shift to soft-patriarchy and quasi-egalitarianism, at least within public, visual discourse. ‘Sunday Dinners’ underscores the centrality of the family in evangelical discourse – even as conceptions of gender are in flux – as it seeks to facilitate everyday rituals via cooking and eating together.

Families on the Move: The Changing Role of Afghan Refugee Women in Iran

Hawwa ◽  
2004 ◽  
Vol 2 (2) ◽  
pp. 141-171 ◽  
Author(s):  
Homa Hoodfar
Keyword(s):  
Gender Roles ◽  
Survival Strategies ◽  
Marriage And Family ◽  
Resistance Movements ◽  
New Family ◽  
The Family ◽  
Tribal Societies ◽  
The Government ◽  
And Gender ◽  
Women's Role

AbstractIn their attempts to "modernize" and bring about socio-economic change, Afghan governments have been preoccupied with restructuring the institutions of marriage and family, and women's role within them, since the 1880s. Serious commitment to introduce legal reform and democratize the family and gender roles cost King Amanullah his throne (1919–1929). From 1930 to 1976 the government attempted a gradual approach introducing reforms piecemeal which had little impact beyond the capital and major cities. After the coup d'état in 1973 and the installation of socialism, the regime introduced a new family decree (known as Number 7) in October 1978 and aggressively pursued women's education and the reform of family laws. This policy incensed the conservative communities and tribal societies, who rebelled against the government; the ensuing Russian occupation brought about the resistance movements and subsequent civil war that has wreaked havoc on Afghanistan for more than two decades. Many conservatives who had tried to resist the intended changes regarding family law and education for girls and "protect" their women, who represented the males honor, decided to leave the country with their families. More than six million Afghans moved to neighboring countries, mostly to Iran and Pakistan. Examining data collected among Afghan refugees in Iran from 1999 to 2002, this paper argues that, ironically, living in exile has brought about the very changes resistance to which had forced them into the refugee situation. Forced to cope with a crisis situation, they developed economic and social survival strategies that altered women's role. Moreover, that exposure to an Islamic society very different from their own brought about structural and ideological changes in the family and in gender roles which legal reforms in Afghanistan had failed to induce. Given the considerable size of the refugee population in Iran (but also in Pakistan and elsewhere) and the destruction of the old fabric(s) of Afghan society, this paper argues that these changes may be irreversible.

scholarly journals Peran Gender dalam Hubungan Seks pada Wanita Hamil

2020 ◽  
Vol 5 (2) ◽  
pp. 144-149
Author(s):  
Budi Asty Andini ◽  
Khobibah Khobibah ◽  
Mimi Ruspita
Keyword(s):  
Gender Roles ◽  
Pregnant Women ◽  
Total Sample ◽  
Test Results ◽  
Sexual Relations ◽  
The Family ◽  
History Of ◽  
And Gender ◽  
The Village ◽  
The Relationship

Background: Sexual intercourse during pregnancy is a physiological need for pregnant women that is influenced by factors of perception from within oneself and previous experience and gender role factors in the family with the aim of knowing the relationship between gender roles and sexual relations in pregnant women. Methods: Non-experimental research with a population of all pregnant women in the village of Curugsewu in the District of Patean. The total sample of pregnant women receiving antenatal care was 30 with the Kendal statistical test. Results: significance T = 0.022 <0.005 there is a relationship between gender roles and sexual relations of sufficient strength in the negative direction -391*.Conclusion: there is a relationship between gender roles and sexual relations, the husband's role is very dominant but the frequency of sex in early pregnancy is largely not done because it is influenced by cultural factors and a history of previous abortion sex.

Controlling the Liminal Power of Performance: Hungarian Scholars and Romani Musicians in the Hungarian Folk Revival

2007 ◽  
Vol 3 (1) ◽  
pp. 51-72 ◽  
Author(s):  
LYNN HOOKER
Keyword(s):  
Gender Roles ◽  
Folk Music ◽  
Folk Revival ◽  
Liminal Spaces ◽  
Music Scene ◽  
The World ◽  
And Gender ◽  
Fixed Boundaries ◽  
Hungarian Folk Music

AbstractIn the Hungarian folk revival, Hungarian Roma (Gypsies) serve as both privileged informants and exotic Others. The musicians of the revival known as the táncház (dance-house) movement rely heavily on rural Rom musicians, especially those from Transylvania, as authentic sources of traditional Hungarian repertoire and style. Táncház rhetoric centres on the trope of localized authenticity; but the authority wielded by rural Rom musicians, who carry music both between villages and around the world, complicates the fixed boundaries that various powerful stakeholders would place on the tradition. Drawing on media sources and on fieldwork in Hungary and Romania, I examine how authenticity and ‘Gypsiness’ are presented and controlled by the scholars, musicians, and administrators who lead the táncház movement, in particular in the context of camps and workshops dedicated to Hungarian folk music and dance. Organizers often erect clear boundaries of status, genre, and gender roles through such events, which, among other things, address the anxiety raised by Rom musicians’ power in liminal spaces. In addition, I look at how Rom musicians both negotiate with the táncház’s aesthetic of authenticity and challenge it musically. Finally, I discuss how musicians and the crowds that gather to hear and dance to their music together create a carnival atmosphere, breaking down some of the boundaries that organizers work so hard to create. Throughout, I demonstrate that liminality is an extraordinarily pertinent lens through which to view Roma participation in the Hungarian folk music scene.

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