Part 1: The Social Constructions of Motherhood: Poverty, Monolingualism and Disability (by Proxy)

2021 ◽  
pp. 1-64
Keyword(s):  
Social Constructions ◽  
The Social

Race and the Epigenetics of Memory

2018 ◽  
Vol 5 (1) ◽  
Author(s):  
Gabriela Soto Laveaga
Keyword(s):  
Social Construction ◽  
Dna Analysis ◽  
Historical Context ◽  
Neural Function ◽  
Social Constructions ◽  
Race Science ◽  
The Social ◽  
Black Bodies ◽  
Dead Bodies ◽  
Lasting Change

In my brief response to Terence Keel’s essay “Race on Both Sides of the Razor,” I focus on something as pertinent as alleles and social construction: how we write history and how we memorialize the past. Current DNA analysis promises to remap our past and interrogate certainties that we have taken for granted. For the purposes of this commentary I call this displacing of known histories the epigenetics of memory. Just as environmental stimuli rouse epigenetic mechanisms to produce lasting change in behavior and neural function, the unearthing of forgotten bodies, forgotten lives, has a measurable effect on how we act and think and what we believe. The act of writing history, memorializing the lives of others, is a stimulus that reshapes who and what we are. We cannot disentangle the discussion about the social construction of race and biological determinism from the ways in which we have written—and must write going forward—about race. To the debate about social construction and biological variation we must add the heft of historical context, which allows us to place these two ideas in dialogue with each other. Consequently, before addressing the themes in Keel’s provocative opening essay and John Hartigan’s response, I speak about dead bodies—specifically, cemeteries for Black bodies. Three examples—one each from Atlanta, Georgia; Rio de Janeiro, Brazil; and Mexico—illustrate how dead bodies must enter our current debates about race, science, and social constructions. 

Understanding the Nature of Stigma Communication Associated With Mental Illness in Africa

2018 ◽  
pp. 20-41 ◽  
Author(s):  
Stephen Gichuhi Kimotho
Keyword(s):  
Mental Illness ◽  
Mentally Ill ◽  
Cultural Beliefs ◽  
Social Costs ◽  
Mental Illness Stigma ◽  
Social Constructions ◽  
Illness Beliefs ◽  
Stigma And Discrimination ◽  
The Social

Besides health and social costs, mentally ill, often, are also victims of stigma and discrimination, among many communities in Africa. Cultural beliefs, stereotypes are some of the social constructions used to perpetuate mental illness stigma. The purpose of this study was to describe the nature of stigma communication associated with mental illness, beliefs and stereotypes underpinning mental illness stigma. Generally, the findings indicate nature of mental illness stigma communication is an intersection of stigma messages, cultural beliefs, and stereotypes associated with mental illness. Cultural beliefs associated with mental illness are inextricably intertwined with the perceived causes of mental illness (which include curses, witchcraft, cultural misdemeanor, and possession by spirits or demons). Symptoms of mental illness (mainly aggression and nudity) mark the mentally ill as different and expose them to labeling by the rest of the community. Generally, the mentally ill are stereotyped as aggressive, symbol of shame, and unpredictable.

scholarly journals Social constructionism and climate science denial

2020 ◽  
Vol 10 (3) ◽  
Author(s):  
Sven Ove Hansson
Keyword(s):  
Social Constructionism ◽  
Social Constructivism ◽  
Climate Science ◽  
Natural World ◽  
Actual State ◽  
Social Constructions ◽  
Science Literature ◽  
Right Wing ◽  
The Social ◽  
Strong Programme

Abstract It has been much debated whether epistemic relativism in academia, for instance in the form of social constructivism, the strong programme, deconstructionism, and postmodernism, has paved the way for the recent upsurge in science denial, in particular climate science denial. In order to provide an empirical basis for this discussion, an extensive search of the social science literature was performed. It showed that in the 1990s, climate science was a popular target among academic epistemic relativists. In particular, many STS scholars used it as an allegedly clear example of claims by natural scientists that should be treated as mere social constructions, rather than as reports on the actual state of the natural world. A few connections between social constructivists and corporate science denialism were also uncovered, but the extent of such connections could not be determined. With few exceptions, the stream of criticism of climate science from academic relativists has dwindled since the 1990s. One reason for this seems to be that the contrarian position lost its attraction when it became associated with corporate and right-wing propagandists.

The Arkansas Lottery Scholarship Act

2016 ◽  
Vol 31 (1) ◽  
pp. 108-136
Author(s):  
Kristopher D. Copeland ◽  
Ketevan Mamiseishvili
Keyword(s):  
Higher Education ◽  
Low Income ◽  
Policy Design ◽  
Decision Makers ◽  
Social Constructions ◽  
Education Students ◽  
Target Populations ◽  
Socially Constructed ◽  
The Social ◽  
Lottery Scholarship

State lottery policies have been created to generate additional funds to support public initiatives, such as higher education scholarships. Through 18 participant interviews and document analysis, this study examined how decision makers in Arkansas socially constructed citizens while forming lottery policy. The social construction of target populations theory provides a framework for better understanding how social constructions became embedded into the policy design process. Participants noted that beneficiaries included higher education students and the retail and vendor community. In addition, discussion centered on burdens being placed on people who derive from low income and people who have gambling addiction.

scholarly journals Cannabis festivals and their attendees in four European cities with different national cannabis policies

2019 ◽  
Vol 10 (2) ◽  
pp. 138-154
Author(s):  
Kostas Skliamis ◽  
Dirk J. Korf
Keyword(s):  
High Frequency ◽  
Quantitative Research ◽  
Participant Observation ◽  
Cannabis Use ◽  
Social Constructions ◽  
Music Festivals ◽  
Content Type ◽  
Capital Cities ◽  
Music Festival ◽  
The Social

Purpose The purpose of this paper is to: describe and contextualize the aims and distinctive and common characteristics of cannabis festivals in countries with different cannabis policies; assess characteristics of participants; identify reasons to attend cannabis festivals; explore to which extent cannabis festivals contribute to the social and cultural acceptance of cannabis, as perceived by attendees. Design/methodology/approach The approach incorporates three methods of data collection in the research design; quantitative research among 1,355 participants, participant observation and interviews with the organizers. Findings Cannabis festivals in Amsterdam, Berlin, Rome and Athens have common features but also maintain and reproduce local, social and cultural characteristics. Cannabis festivals, as well as their attendees, represent heterogeneous categories. The style of the festival – music festival or march combined with music – affects the main reason for attendance by the participants. In cannabis festivals more similar to music festivals the majority of the respondents attended for entertainment while at the cannabis festivals in the form of a march combined with music the majority attended for protest. Furthermore, increasing age, residency and the high frequency of cannabis use are factors that led the participants to attend for protest. Originality/value The research on cannabis festivals is limited. This paper not only explores the aims of cannabis festivals in four capital cities of Europe and the characteristics of their attendees including motivations, but also offers interesting insights for understanding the ways in which political and social constructions like cannabis festivals shape attitudes, perception and behaviors around cannabis use.

Herds and Hierarchies: Class, Nature, and the Social Construction of Horses in Equestrian Culture

2014 ◽  
Vol 22 (2) ◽  
pp. 135-152 ◽  
Author(s):  
Kendra Coulter
Keyword(s):  
Social Construction ◽  
Social Relations ◽  
Social Constructions ◽  
Living Animal ◽  
Socially Constructed ◽  
Nature And Culture ◽  
The Social ◽  
Class Nature

Abstract This study centers on equestrian show culture in Ontario, Canada, and examines how horses are entangled symbolically and materially in socially constructed hierarchies of value. After examining horse-show social relations and practices, the paper traces the connections among equestrian culture, class, and the social constructions of horses. Equestrian relations expose multiple hierarchical intersections of nature and culture within which both human-horse relations and horses are affected by class structures and identities. In equestrian culture, class affects relations within and across species, and how horses are conceptualized and used, as symbols and as living animal bodies.

Constructions of Battered Asian Indian Marriage Migrants: The Narratives of Domestic Violence Advocates

2018 ◽  
Vol 24 (16) ◽  
pp. 1928-1948
Author(s):  
Sonia Kapur ◽  
Anna Zajicek
Keyword(s):  
Domestic Violence ◽  
Asian Indian ◽  
South Asian ◽  
Social Constructions ◽  
Economic Dependence ◽  
One Dimensional ◽  
Victim Advocates ◽  
The Social ◽  
Marriage Migrants ◽  
Dimensional Picture

How are the images of abused South Asian marriage migrants shaped by domestic violence advocates? We explore the social constructions of battered Asian Indian marriage migrants in the victim advocates’ narratives. First, we find the narratives both reproduce and challenge the dominant stereotypes, utilizing some individualistic typifications while constructing these images with an understanding of the broader context of battered South Asian women’s experiences. Second, depending on the issue (e.g., economic dependence or religion), the advocates paint either a multidimensional or a one-dimensional picture of their clients. We emphasize the need for further intersectional studies of the images of abused immigrants constructed by victim advocates.

The Social Construction of Social Facts

2007 ◽  
Vol 35 (3) ◽  
pp. 223-238 ◽  
Author(s):  
Eleanor Townsley
Keyword(s):  
Social Construction ◽  
Census Data ◽  
Minority Populations ◽  
Social Constructions ◽  
Scientific Practices ◽  
Introductory Sociology ◽  
Social Facts ◽  
Socially Constructed ◽  
Social Fact ◽  
The Social

This article describes an exercise that explores how race categories and classifications are socially constructed scientifically. In an introductory sociology setting, students compare their perceptions of the size of minority populations with counts from the U.S. Census. In a series of debriefing sessions, students analyze both their perceptions and Census counts as social constructions of the moral phenomena we call race. In the process, students are introduced to Census data and the Census web site as well as to historical and theoretical literature on the social construction of race. Students are then asked to reflect critically about the scientific practices in which race is constructed as a social fact, and in particular, to consider their own roles in these practices as users and subjects of race categories. The larger goal is to help students to develop a critical sociological imagination that productively engages the analysis of race in contemporary society.

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