scholarly journals When Corruption is Cultural: Exploring Moral, Institutional and Rule-Based Concepts of Corruption

2020 ◽  
Vol 1 (156) ◽  
pp. 1325
Author(s):  
Enrique Camacho Beltrán ◽  
Francisco García González

It is often asserted that people are conditioned to act corruptly by their culture in a way they cannot help themselves. The aim of this paper is to use a multidisciplinary approach, both from political theory and political science, to show that this kind of narrative about corruption is flawed because it is not informative at all about the nature of corruption. This prevents it from leading to any type of meaningful analysis or policy design. We will concentrate on two main flaws: The Triviality Objection, which points out that everything humans do is cultural in some sense or other, and the Circularity Objection, which stresses that attempting to explain why or how corruption becomes part of a specific culture, leads to saying that it is because its members act corruptly. The idea that the cultural causation is flawed becomes persuasive when we contrast that view with our concept of corruption as a special kind of harm to institutional rules: corruption may refer to a parallel set of conventions or rules that undermines the institutional set of morally justified norms.

2015 ◽  
Vol 45 (4) ◽  
pp. 466-494 ◽  
Author(s):  
Sara M. Benson

This essay reexamines the famous 1831 prison tours of Alexis de Tocqueville and Gustave de Beaumont. It reads the three texts that emerged from their collective research practice as a trilogy, one conventionally read in different disciplinary homes ( Democracy in America in political science, On the Penitentiary in criminology, and Marie, Or Slavery: A Novel of Jacksonian America in literature). I argue that in marginalizing the trilogy’s important critique of slavery and punishment, scholars have overemphasized the centrality of free institutions and ignored the unfree institutions that also anchor American political life. The article urges scholars in political theory and political science to attend to this formative moment in mass incarceration and carceral democracy.


1988 ◽  
Vol 9 (1) ◽  
pp. 419-422
Author(s):  
James Schleifer

Roger Boesche, Chair of the Department of Political Science at Occidental College in Los Angeles, lias already written several thoughtful articles about Tocqueville, each marked by clarity of thought and expression: ’The Prison: Tocqueville’s Model for Despotism,” Western Political Quarterly 33 (December 1980):550-63; “The Strange Liberalism of Alexis de Tocqueville,” History of Political Thought 2 (Winter 1981): 495-524; “Why Could Tocqueville Predict So Well?” Political Theory 11 (February 1983): 79-104; “Tocqueville and Le Commerce’. A Newspaper Expressing His Unusual Liberalism,” Journal of the History of Ideas 44 (April-June 1983): 277-92; and “Hedonism and Nihilism: The Predictions of Tocqueville and Nietzsche,” The Tocqueville Review 8 (1986/87): 165-84.


2021 ◽  
Author(s):  
April Lindgren ◽  
Christina Wong

Critics have suggested that scholars seeking to advance journalism studies must adopt a more multidisciplinary approach to research, one that looks beyond the strict confines of sociology, history, language studies, political science, or cultural analysis. This paper argues that the geography of news coverage is a valuable starting point for scholars who wish to understand what local news gets reported, why and how it gets reported, and the potential consequences of such news coverage. The work of the Local News Research Project at Ryerson University is introduced to illustrate how maps that reveal the geospatial aspects of local news can foster multidisciplinary investigations that push researchers beyond the traditional silos of journalism scholarship.


Spectrum ◽  
2020 ◽  
Author(s):  
Quah Say Jye

Aristotle’s concept of nature, captured in quotations such as “nature does nothing in vain” and “man by nature is a political animal,” is a topic consistently discussed within scholarly literature. This paper’s primary aim is to demonstrate how Aristotle’s concept of nature underpins his political theory. It first uncovers Aristotle’s concept of nature, then it demonstrates how this concept underpins his political principles. Aristotle’s concept of nature is first broken down to two ideas: the “absence of chance,” which describes the regularity and permanence of phenomena, and the “serving of ends,” which explains Aristotle’s teleological approach. As such, Aristotle’s nature is used both to describe and explain phenomena, and therefore it shows both how and why certain phenomena occur. Armed with this understanding of nature, this paper shows how Aristotle applies this concept of nature to derive two political principles - the “principle of rulership” and the “social instinct.” These political principles in turn underpin his political theory and approach to political science. This paper shows that, through an understanding of Aristotle’s concept of nature, we can better understand the foundation of his politics.


Author(s):  
Shahrough Akhavi

The doctrine of salvation in Islam centers on the community of believers. Contemporary Muslim political philosophy (or, preferably, political theory) covers a broad expanse that brings under its rubric at least two diverse tendencies: an approach that stresses the integration of religion and politics, and an approach that insists on their separation. Advocates of the first approach seem united in their desire for the “Islamization of knowledge,” meaning that the epistemological foundation of understanding and explanation in all areas of life, including all areas of political life, must be “Islamic.” Thus, one needs to speak of an “Islamic anthropology,” an “Islamic sociology,” an “Islamic political science,” and so on. But there is also a distinction that one may make among advocates of this first approach. Moreover, one can say about many, perhaps most, advocates of the first approach that they feel an urgency to apply Islamic law throughout all arenas of society. This article focuses on the Muslim tradition of political philosophy and considers the following themes: the individual and society, the state, and democracy.


Author(s):  
Kimberly Smith

Environmental political theory serves as an important bridge between political science and environmental ethics. Environmental ethics has traditionally focused on our duties to non-humans and expanding our conception of the moral community. But that focus on individual ethical choice limits its usefulness in addressing environmental policy problems. Political science, in contrast, is well-suited to analyzing social structural forces that give rise to environmental problems, but political scientists have had considerable difficulty in moving away from the field’s anthropocentric foundations. I argue that environmental political theory, in contrast to traditional political science, embraces the critique of anthropocentrism developed by environmental ethicists. It attempts to build theories of justice, citizenship, and political rights and duties on a more expansive understanding of the community of justice.


Author(s):  
Andrew Sabl

This introductory chapter discusses how David Hume's political ideas shed light on a host of questions in political theory, political science, and practical politics that would otherwise seem intractable. Aspects of Hume's work that might seem either hard to understand or of questionable modern relevance when treated with the methods of philosophy or history both fall into place and prove their continuing importance when viewed through the lens of political theory. Political theorists can find in Hume an innovative, unfamiliar way of understanding and addressing political disagreement. Hume's “liberalism of enlargement” suggests that moral factions divide the members of polities; whereas political interests, suitably defined and creatively accommodated, unite them.


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