scholarly journals THE EFFECT OF A.I. SADOVSKY AND THE LAW OF CONSERVATION OF ANGULAR MOMENTUM

Metaphysics ◽  
2020 ◽  
pp. 175-180
Author(s):  
V. B Lapshin ◽  
A. V Belinsky
Keyword(s):  
Angular Momentum ◽  
Electromagnetic Wave ◽  
The Law ◽  
New Interpretation

A new interpretation of the effect of A.I. Sadovsky is proposed and an experiment associated with it is described. It is shown that the non-fulfillment of the law of conservation of angular momentum observed in the interaction of an electron with a plane homogeneous electromagnetic wave makes it possible to put forward a hypothesis about violation of the isotropy of space. The issue of space inhomogeneity is also analyzed.

Kant’s Contradiction in Conception Test

Theoria ◽  
2017 ◽  
Vol 64 (152) ◽  
pp. 1-23
Author(s):  
James Furner
Keyword(s):  
Distinctive Feature ◽  
Law Of Nature ◽  
Logical Contradiction ◽  
Hybrid View ◽  
The Law ◽  
New Interpretation ◽  
Universal Law

AbstractThe contradiction in conception test (CC test) is one of two tests posed by Kant’s Formula of the Law of Nature. This article proposes a new interpretation of this test: a causal-teleological version of the Logical Contradiction Interpretation (LCI). Its distinctive feature is that it identifies causal and teleological implications in the thought of a universal law of nature. A causal-teleological version of LCI has two advantages. While the established view of the Groundwork’s applications of the CC test is a hybrid view that treats the Groundwork’s arguments as different in kind, a causal-teleological version of LCI unifies the Groundwork’s applications of the CC test. Relatedly, a causal-teleological version of LCI provides a solution to the problem of how the CC test can confirm the impermissibility of a self-directed maxim.

Conservation laws

2018 ◽  
Author(s):  
Nathalie Deruelle ◽  
Jean-Philippe Uzan
Keyword(s):  
Dynamical System ◽  
Angular Momentum ◽  
Conservation Laws ◽  
Total Energy ◽  
Superposition Principle ◽  
Momentum Conservation ◽  
Conserved Quantities ◽  
Angular Momentum Conservation ◽  
Third Law ◽  
The Law

This chapter defines the conserved quantities associated with an isolated dynamical system, that is, the quantities which remain constant during the motion of the system. The law of momentum conservation follows directly from Newton’s third law. The superposition principle for forces allows Newton’s law of motion for a body Pa acted on by other bodies Pa′ in an inertial Cartesian frame S. The law of angular momentum conservation holds if the forces acting on the elements of the system depend only on the separation of the elements. Finally, the conservation of total energy requires in addition that the forces be derivable from a potential.

Transmissive 2-bit anisotropic coding metasurface

2022 ◽  
Author(s):  
Pengtao Lai ◽  
Zenglin Li ◽  
Wei Wang ◽  
Jia Qu ◽  
Liang Wei Wu ◽  
...  
Keyword(s):  
Angular Momentum ◽  
Electromagnetic Wave ◽  
Circular Polarization ◽  
Orbital Angular Momentum ◽  
Electromagnetic Waves ◽  
Beam Splitter ◽  
Far Field ◽  
Polarization Conversion ◽  
Field Patterns ◽  
Phase Profile

Abstract Coding metasurfaces have attracted tremendous interests due to unique capabilities of manipulating electromagnetic wave. However, archiving transmissive coding metasurface is still challenging. Here we propose a transmissive anisotropic coding metasurface that enables the independent control of two orthogonal polarizations. The polarization beam splitter and the OAM generator have been studied as typical applications of anisotropic 2-bit coding metasurface. The simulated far field patterns illustrate that the x and y polarized electromagnetic waves are deflected into two different directions, respectively. The anisotropic coding metasurface has been experimentally verified to realize an orbital angular momentum (OAM) beam with l = 2 of right-handed polarized wave, resulting from both contributions from linear-to-circular polarization conversion and the phase profile modulation. This work is beneficial to enrich the polarization manipulation field and develop transmissive coding metasurfaces.

scholarly journals The ‘Transgressor’ and the ‘Curse of the Law’: The Logic of Paul's Argument in Galatians 2–3

2007 ◽  
Vol 53 (1) ◽  
pp. 81-93 ◽  
Author(s):  
TIMOTHY G. GOMBIS
Keyword(s):  
The Law ◽  
New Interpretation ◽  
Paul's Letters

The nearly three decades since the publication of E. P. Sanders's work on Paul and Judaism have witnessed a spate of new proposals for reading Gal 3.10, one of the most difficult and contested passages in Paul's letters. For some, the ‘traditional’ interpretation is still preferred, though the ‘exile/restoration’ reading has gained some momentum recently. The following article will critique both of these readings, proposing a new interpretation of this passage, one that regards Paul as citing Deut 27.26 in continuity with its meaning in its narrative setting and that finds an interpretive grid in the logic he unfolds in Gal 2.15–21.

What is the Nature of the Crime of the Delinquent Daughter in Deuteronomy 22:13-21? A Rejoinder to J. Fleishman's Suggestion

2009 ◽  
Vol 59 (3) ◽  
pp. 446-459
Author(s):  
Meir Malul
Keyword(s):  
Death Penalty ◽  
The Other ◽  
Exact Nature ◽  
Previous Suggestion ◽  
Social Community ◽  
Legal Proceedings ◽  
The Social ◽  
The Law ◽  
New Interpretation ◽  
The One

AbstractThe exact nature of the girl's crime in the law of the delinquent daughter in Deut 22:13-21 is examined, starting by a detailed critique of J. Fleishman's previous suggestion in this journal (vol. 58, pp. 191-210) to construe it in the light of the law of cursing the parents in Exod 21:17 and understand it as an innovation and restriction of the latter law. In his view, the girl's sin is tantamount to cursing her parents, which, like the sin of the glatton and drunkard son according to Deut 21: 18-21, meant the undermining of the parents' authority and status, for which both boy and girl deserved the death penalty. In the following critique, it is underlined that the girl's sin is, first, not one of omission but of commission, and, second, it is not against her parents but against her husband, who is also the one to initiate the legal proceedings. A new interpretation is suggested, according to which the girl's crime, defined in v. 21 as an act of and a deed of, consisted not only in concealing her previous loss of virginity from her husband, thus deceiving him and her parents, but also in duping her husband into committing a sin comparable to that of lying with a menstruating, and thus desolate, woman. Being deprived of virginity, and thus of the socially recognized status of a virgin, she became, like Tamar (2 Sam 13:20), “desolate, forlorn”, an unenviable state from which only her seducer/ravisher could redeem her (thus are the sense and goal of the laws of the seduced virgin in Exod 22:15-16 and Deut 22:28-29). Trying to dupe her husband into steping in and performing what custom and law dictated the other man—the seducer/ravisher—should have done, and thus to arrogate to herself a social status she did not deserve, was then tantamount to undermining social structure and striking at the fibers that constituted the essence and integrity of the social community (cf. Prov 30:21-23).

Priests of the Law

2019 ◽  
Author(s):  
Thomas J. McSweeney
Keyword(s):  
Common Law ◽  
Roman Law ◽  
Full Time ◽  
Legal Professionals ◽  
The Status ◽  
Royal Courts ◽  
History Of ◽  
The Common ◽  
The Law ◽  
New Interpretation

Priests of the Law tells the story of the first people in the history of the common law to think of themselves as legal professionals: the group of justices who wrote the celebrated treatise known as Bracton. It offers a new interpretation of Bracton and its authors. Bracton was not so much an attempt to explain or reform the early common law as it was an attempt to establish the status and authority of the king’s justices. The justices who wrote it were some of the first people to work full-time in England’s royal courts, at a time when they had no obvious model for the legal professional. They found one in an unexpected place: the Roman-law tradition that was sweeping across Europe in the thirteenth century. They modeled themselves on the jurists of Roman law who were teaching in Italy and France. In Bracton and other texts they produced, the justices of the royal courts worked hard to establish that the nascent common-law tradition was just one constituent part of the Roman-law tradition. Through their writing, this small group of people, working in the courts of an island realm, imagined themselves to be part of a broader European legal culture. They made the case that they were not merely servants of the king. They were priests of the law.

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