What Is Fake News: A New Definition

Fake news is one of the most debated social phenomena of recent years. It has been the subject not only of several attempts at defining it, but also of numerous comparative analyses of prevalent definitions. Nonetheless, the present article fosters the ambition of offering a new definition. The innovation of my definition stems from the fact that it departs from the dominant “hybrid view” on fake news, which considers the defining traits of the phenomenon to be its truth value (i.e., its falseness) and the intention of its author (i.e., to mislead its public). Opposing this view, the present article argues that the producer’s intent is irrelevant in regard to classifying news as fake news. On the contrary, the defining trait of fake news is, alongside the falsehood of its content, the discourse’s perlocutionary force, which invariably entails a call to action addressed to the text’s recipient.

Does Embodiment of Verbs Influence Predicate Metaphor Processing in a Second Language? Evidence From Picture Priming

Distinct from nominal metaphors, predicate metaphors entail metaphorical abstraction from concrete verbs, which generally involve more action and stronger motor simulation than nouns. It remains unclear whether and how the concrete, embodied aspects of verbs are connected with abstract, disembodied thinking in the brains of L2 learners. Since English predicate metaphors are unfamiliar to Chinese L2 learners, the study of embodiment effect on English predicate metaphor processing may provide new evidence for embodied cognition and categorization models that remain controversial, and offer practical insights into L2 metaphor processing and pedagogy. Hence, we aim to investigate whether the embodiment of verbs, via the activation of sensorimotor information, influences two groups of L2 learners during their comprehension of conventional and novel predicate metaphors. The results show a significant effect of embodiment: a stronger facilitation for novel predicate metaphors in both higher-level and lower-level groups, and a weaker facilitation for conventional predicate metaphors in the lower-level group. The findings demonstrate preliminary evidence for a graded effect of embodiment on predicate metaphors processing, modulated by L2 proficiency and metaphor novelty. The study supports a hybrid view of embodied cognition and reveals that sensorimotor aspects of verbs may be the intermediate entity involved in the indirect categorization.

‘Utilitarianism for animals: deontology for people’ and the doing/allowing distinction

It is tempting to think that zebras, goats, lions, and similar animals matter morally, but not in quite the same way people do. This might lead us to adopt a hybrid view of animal ethics such as ‘Utilitarianism for Animals; Deontology for People’. One of the core commitments of deontology is the Doctrine of Doing and Allowing (DDA): the view that doing harm is harder to justify than allowing harm. I explore how this core tenant of deontology applies to non-person, non-human animals and whether hybrid views of animal ethics can accept it. In doing so, I aim to do three things. First, to show that my defence of the DDA can solve a problem surrounding our duties to wild animals, while making only minimal claims about animal moral status. Second, to offer an argument that for many non-person, non-human animals, we should recognise deontological constraints on their treatment, but also see those constraints as importantly different from the constraints against doing harm to persons. Third, to get clearer on how we should understand Utilitarianism for Animals and Nozickian hybrid approaches to animal ethics.

A Theoretical Framework for a Hybrid View of the N400

In this study, we present a novel theoretical account of the N400 event-related potential (ERP) component. Hybrid views interpret this ERP component in terms of two cognitive operations: (i) access of information, which is related to predictions (predictability component), and (ii) integration of information, which is related to plausibility (plausibility component). Though there is an empirical evidence for this view, what has been left open so far is how these two operations can be defined. In our approach, both components are related to categorization. The critical word and the argument position it is related to are associated with categories that have a graded structure. This graded structure is defined in terms of weights both on attributes and values of features belonging to a category. The weights, in turn, are defined using probability distributions. The predictability component is defined in terms of the information gain with respect to non mismatched features between the two categories. The plausibility component is defined as the difference in the degree of typicality between the two categories. Finally, the N400 amplitude is defined as a function of both components.

Representationalism and Panpsychism

A solution is offered to the paradox presented in Chapter 1. This solution requires us to embrace a qualified form of panpsychism for consciousness, or rather for a key element of consciousness I call “consciousness*”. Consciousness, I claim, is inherently representational and did indeed evolve. This is not true for consciousness*. Three problems are discussed for the hybrid view I develop: the problem of undirected consciousness; the problem of combination; and the problem of tiny psychological subjects. Solutions are offered for each of these problems. The final section of the chapter takes up the question of the causal efficacy of consciousness.

Personal Identity and the Hybrid View: A Middle Way

Two of the main contenders in the debate about personal persistence over time are the neo-Lockean psychological continuity view and animalism as defended by Olson and Snowdon. Both are wrong. The position I shall argue for, which I call, following Olson, the hybrid view, takes (non-branching) psychological continuity as a sufficient but, pace the neo-Lockeans, not necessary condition for personal persistence. It sides with the animalist in allowing that mere (non-branching) biological continuity is also sufficient. So I am, in a sense, a psychological continuity theorist. But I am also in a sense, a biological theorist (or as Olson put it, a new animalist).

Hybrid-View Programming of Nuclear Fusion Simulation Code in XcalableMP

XcalableMP(XMP) supports a global-view model that allows programmers to define global data and to map them to a set of processors, which execute the distributed global data as a single thread. In XMP, the concept of a coarray is also employed for local-view programming. In this study, we port Gyrokinetic Toroidal Code - Princeton (GTC-P), which is a three-dimensional gyrokinetic PIC code developed at Princeton University to study the microturbulence phenomenon in magnetically confined fusion plasmas, to XMP as an example of hybrid memory model coding with the global-view and local-view programming models. In local-view programming, the coarray notation is simple and intuitive compared with Message Passing Interface (MPI) programming, while the performance is comparable to that of the MPI version. Thus, because the global-view programming model is suitable for expressing the data parallelism for a field of grid space data, we implement a hybrid-view version using a global-view programming model to compute the field and a local-view programming model to compute the movement of particles. The performance is degraded by 20% compared with the original MPI version, but the hybrid-view version facilitates more natural data expression for static grid space data (in the global-view model) and dynamic particle data (in the local-view model), and it also increases the readability of the code for higher productivity.