scholarly journals Reconstructing Changes in Abundance of White-tailed Deer, Odocoileus virginianus, Moose, Alces alces, and Beaver, Castor canadensis, in Algonquin Park, Ontario, 1860-2004

2005 ◽  
Vol 119 (3) ◽  
pp. 330 ◽  
Author(s):  
Norman W. S. Quinn

The history of White-tailed Deer, Odocoileus virginianus, Moose, Alces alces, and Beaver, Castor canadensis, in Algonquin Park since the 1860s is reviewed and placed in the context of changes to the forest, weather, and parasitic disease. Deer seem to have been abundant in the late 1800s and early 1900s whereas Moose were also common but less so than deer. Deer declined through the 1920s as Moose probably increased. Deer had recovered by the 1940s when Moose seem to have been scarce. The deer population declined again in the 1960s, suffered major mortality in the early 1970s, and has never recovered; deer are essentially absent from the present day Algonquin landscape in winter. Moose increased steadily following the decline of deer and have numbered around 3500 since the mid-1980s. Beaver were scarce in the Park in the late 1800s but recovered by 1910 and appear to have been abundant through the early 1900s and at high numbers through mid-century. The Beaver population has, however, declined sharply since the mid-1970s. These changes can best be explained by the history of change to the structure and composition of the Park's forests. After extensive fire and logging in the late 1800s and early 1900s, the forest is now in an essentially mature state. Weather and parasitic disease, however, have also played a role. These three species form the prey base of Algonquin's Wolves, Canis lycaon, and the net decline of prey, especially deer, has important implications for the future of wolves in the Park.

Author(s):  
Jenny Andersson

The book proposes that the Cold War period saw a key debate about the future as singular or plural. Forms of Cold War science depicted the future as a closed sphere defined by delimited probabilities, but were challenged by alternative notions of the future as a potentially open realm with limits set only by human creativity. The Cold War was a struggle for temporality between the two different future visions of the two blocs, each armed with its set of predictive technologies, but these were rivaled, from the 1960s on, by future visions emerging from decolonization and the emergence of a set of alternative world futures. Futures research has reflected and enacted this debate. In so doing, it offers a window to the post-war history of the social sciences and of contemporary political ideologies of liberalism and neoliberalism, Marxism and revisionist Marxism, critical-systems thinking, ecologism, and postcolonialism.


2021 ◽  
Vol 27 (3) ◽  
pp. 202-209
Author(s):  
Nina D. Lyakhovskaya

The article examines the attitude of contemporary African writers to the traditional zoomorphic and anthropomorphic masks. In the 1960s–70s, for the supporters of the theory of negritude, the sacred mask embodied the spirit of ancestors and an inextricable connection with tradition. In a transitional era (the 1990s – the early 21st century), the process of desacralisation of the mask has been observed and such works appear in which the idea of the death of tradition is carried out. The article consistently examines the history of the emergence and strengthening of interest in the image of the African mask as the most striking symbol of African traditions on the part of cultural, art and scientific workers and the reflection of this symbol in the works of representatives of Francophone literature in West and Central Africa in different periods of time. The article concludes about the transformation of the views of the studied writers on the future of African traditions from an enthusiastic and romantic (as, for example, in the lyrics of Léopold Sédar Senghor or Samuel-Martin Eno Belinga) attitude to the images of the African past and tradition – masks, ancestor cult – to despair and bitterness from the awareness of the desacralisation of traditional objects and images and the profanation of tradition under the pressure of the realities of the present day (drama by Koffi Kwahulé). The attitude of African writers to the image of the mask, which is directly related to the themes of preserving traditions and the search of their identity by African literary heroes, is gradually changing, demonstrating the pessimistic view of Francophone African writers on the future of African traditions.


Afghanistan ◽  
2018 ◽  
Vol 1 (2) ◽  
pp. 213-238 ◽  
Author(s):  
Deborah Klimburg-Salter

Future generations of scholars may see Mes Aynak as an unique archaeological complex which comprises an extraordinary number of diverse functions and thus provides crucial primary evidence for the history of Inner and South Asia during the 1st millennium AD and most likely earlier—that is, with luck. Historians and archaeologists are uncertain what the future will bring—will the site be destroyed by war, copper mining or a lack of controlled excavation? All of these circumstances have threatened the integrity of the site since exploration first began in the 1960s. This short article presents a brief summary of the literature on Mes Aynak and the present archaeological situation.


2016 ◽  
Vol 58 (7) ◽  
pp. 1418-1425 ◽  
Author(s):  
Edwin M. Epstein

This essay addresses directions for the Social Issues in Management (SIM) Division from the perspective of “Back to the Future.” The author was chair of the SIM Division in 1983 to 1984 and the 1989 recipient of the SIM Division’s Sumner Marcus Distinguished Service Award. The essay reviews the general history of SIM during the 1960s and 1970s in which the University of California, Berkeley, played a key role in organizing conferences. The author explains his approach as an applied empiricist to research concerning SIM. The essentials are power, legitimacy, responsibility, rationality, and values, and understanding how they impact the ongoing day-to-day interactions within, between, and among business organizations, their leadership, and other sectors of society. SIM is a field of diverse inquiry which has been the recipient of perspectives and persons drawn not only from multiple disciplines, particularly from the social sciences, law, and management, but also from the humanities and sciences. SIM is patently multi- and inter-disciplinary.


Author(s):  
Daniel Thomas Cook

The academic study of children as consumers took root in the 1960s and did not begin in earnest until the 1970s, when the paradigm of ‘consumer socialization’ took hold among psychologically oriented business scholars. In the 1980s, some discussion of the history of children's consumption and popular culture began to appear in edited volumes and journal articles, with full treatments of some aspects of that history coming into view in the 1990s. Even as children's consumer culture takes centre stage in contemporary media reports, political punditry, and academic scholarship, the history of children's consumption remains largely unrecognized in, or otherwise marginal to, both histories of childhood and histories of consumption. Children's consumer lives or the popular culture of childhood most often occupy a side or subsidiary position in the overall historiography of childhood as in, for instance, recent works by Steven Mintz and Hugh Cunningham. It appears that, in a time of severe economic depression, both parents and commercial actors looked to childhood and the ‘child’ as promising bearers of hope for the future.


2003 ◽  
Vol 15 (1) ◽  
pp. 3-25 ◽  
Author(s):  
Alonzo L. Hamby

Historians historicize. They attempt to understand the present and make educated guesses about the future by looking to the past. This attempt at prognosticating “the future of the democratic left” primarily in the United States begins with a broad-brush history of “the left” as equalitarian idea and political movement in the modern world, examines its development in the United States within a context of “American exceptionalism,” discusses its transformation in the 1960s, and assays its struggles in the “present day” of the last three decades. A once-revolutionary impulse, it suggests, has surrendered to the necessity of incremental entitlement politics. As a result, it has subjected itself to the hazards of the pragmatic test, the awkwardness of interest-group politics, and the distinct possibility that even success in the quest for universal social provision would fail to alter existing patterns of inequality.


2021 ◽  
pp. 107-122
Author(s):  
Richard Whatmore

‘Globality, morality, and the future’ recounts the 1960s research in the history of political thought, which was inspired by the writings of Leo Strauss, Michel Foucault, Reinhart Koselleck, and the Cambridge School authors. The reconstruction of the meaning of texts can be seen through the scholars’ ideological contexts and perspectives. Despite the rejection of Marxist categories for interrogating history and proletarian revolution, the world created by capitalism continues to be attacked for its endemic war and fanatical politics. Aspects of the history of political thought trained scholars to see the problems of contemporary society. The history of political thought allowed political actions to be charted and evaluated for success.


2012 ◽  
Vol 8 (2) ◽  
pp. 123-134 ◽  
Author(s):  
Frances Heidensohn

This paper outlines the origins of feminist criminology, tracing them to the 1960s, especially the social and cultural shifts of that period and the student movement, noting that approaches such as new deviancy theory did not provide any answers to the questions raised by pioneers in the field. The history of feminist perspectives is summarised and claims are asserted that these are the most successful developments in criminology of the second half of the 20th century. A number of cautions and criticisms are suggested, followed by several outstanding examples of recent scholarship and finally some ideas of blue sky thinking and proposals of areas which may be developed further in the future.


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