scholarly journals Liberal and conservative political thought in nineteenth-century Serbia Vladimir Jovanovic and Slobodan Jovanovic

Balcanica ◽  
2010 ◽  
pp. 131-153
Author(s):  
Boris Milosavljevic
Keyword(s):  
Nineteenth Century ◽  
Political Theory ◽  
Political Thought ◽  
Good Governance ◽  
Popular Sovereignty ◽  
The Political ◽  
Traditional Values ◽  
Liberal State ◽  
Political Views ◽  
Political Scene

Two very influential political philosophers and politicians, Vladimir Jovanovic and Slobodan Jovanovic, differed considerably in political theory. The father, Vladimir, offered an Enlightenment-inspired rationalist critique of the traditional values underpinning his upbringing. The son, Slobodan, having had a non-traditional, liberal upbringing, gradually-through analyzing and criticizing the epoch?s prevail?ing ideas, scientism, positivism and materialism-came up with his own synthesis of traditional and liberal, state and liberty, general and individual. Unlike Vladimir Jovanovic, who advocated popular sovereignty, central to the political thought of his son Slobodan was the concept of the state. On the other hand, Slobodan shared his father?s conviction that a bicameral system was a prerequisite for the protection of individual liberties and for good governance. Political views based on different political philosophies decisively influenced different understandings of parliamentarianism in nineteenth-century Serbia, which in turn had a direct impact on the domestic political scene and the manner of government.

Calvinists, Arminians, Socinians: Popular Sovereignty and Natural Rights in Early Modern Political Thought

2019 ◽  
pp. 21-35
Author(s):  
James Moore
Keyword(s):  
Eighteenth Century ◽  
Early Modern ◽  
Political Theory ◽  
Political Thought ◽  
John Locke ◽  
Natural Rights ◽  
Popular Sovereignty ◽  
The Political ◽  
Reformed Church ◽  
Hugo Grotius

This chapter focuses upon natural rights in the writings of Hugo Grotius, the Levellers and John Locke and the manner in which their understanding of rights was informed by distinctive Protestant theologies: by Arminianism or the theology of the Remonstrant Church and by Socinianism. The chapter argues that their theological principles and the natural rights theories that followed from those principles were in conflict with the theology of Calvin and the theologians of the Reformed church. The political theory that marks the distinctive contribution of Calvin and the Reformed to political theory was the idea of popular sovereignty, an idea revived in the eighteenth century, in the political writings of Jean-Jacques Rousseau.

The Idea of an Arab–Islamic Heritage

2019 ◽  
pp. 216-239
Author(s):  
Yasmeen Daifallah
Keyword(s):  
Nineteenth Century ◽  
Political Theory ◽  
Political Thought ◽  
The Political ◽  
Arab Culture ◽  
Relevant Concept ◽  
Substantive Content ◽  
Political Concept ◽  
European Counterpart ◽  
Definition Of

This chapter explores the trajectory of turāth (or the premodern Arab and Islamic cultural and religious heritage) as a political concept in modern Arab social and political thought. First, it elaborates a definition of turāth by weaving together an account of its substantive content with its various ideological mobilizations by Arab political thinkers since the mid-nineteenth century. Second, it maps anglophone scholarship on turāth as a politically relevant concept. Third, it provides an overview of how Arab political thinkers engaged turāth to authorize different political projects during colonial and postcolonial periods. Finally, the chapter examines the role that turāth plays in the political theory of the contemporary Moroccan thinker Abdullah Laroui (b. 1933). Ultimately, the chapter shows how the notion of an Arab–Islamic heritage has aided in distinguishing Arab culture from, and relating it to, its European counterpart to assert both its autonomy and its concordance with the perceived foundations of European ascendance. It is in that sense that the chapter suggests that, since its very inception, turāth has been a political and anticolonial concept par excellence.

scholarly journals How to think beyond sovereignty: On Sieyes and constituent power

2016 ◽  
Vol 18 (1) ◽  
pp. 47-67 ◽  
Author(s):  
Lucia Rubinelli
Keyword(s):  
Political Theory ◽  
French Revolution ◽  
Political Thought ◽  
Popular Sovereignty ◽  
The Other ◽  
The Political ◽  
Constituent Power ◽  
Theories Of Sovereignty ◽  
The French Revolution

Historians and political theorists have long been interested in how the principle of people’s power was conceptualised during the French Revolution. Traditionally, two diverging accounts emerge, one of national and the other of popular sovereignty, the former associated with moderate monarchist deputies, including the Abbé Sieyes, and the latter with the Jacobins. This paper argues against this binary interpretation of the political thought of the French Revolution, in favour of a third account of people’s power, Sieyes’ idea of pouvoir constituant. Traditionally, constituent power has been viewed as a variation of sovereignty, but I show it to be an independent conceptualisation of people’s power. Sieyes’ political theory led him to criticise and refuse contemporary theories of sovereignty in favour of what he understood as a fully modern account of people’s power. Based on extensive research in the archives, I show how Sieyes opposed the deployment of sovereignty by the revolutionary Assemblies and recommended replacing it with the idea of constituent power.

Entangling Plato: A Guide through the Political Theory Archive

2021 ◽  
pp. 009059172199807
Author(s):  
Liam Klein ◽  
Daniel Schillinger
Keyword(s):  
Political Theory ◽  
Political Thought ◽  
The Political ◽  
Athenian Democracy

Political theorists have increasingly sought to place Plato in active dialogue with democracy ancient and modern by examining what S. Sara Monoson calls “Plato’s democratic entanglements.” More precisely, Monoson, J. Peter Euben, Arlene Saxonhouse, Christina Tarnopolsky, and Jill Frank approach Plato as both an immanent critic of the Athenian democracy and a searching theorist of self-governance. In this guide through the Political Theory archive, we explore “entanglement approaches” to the study of Plato, outlining their contribution to our understanding of Plato’s political thought and to the discipline of political theory.

Baroque and the Political Language of Formalism (1845–1945): Burckhardt, Wölfflin, Gurlitt, Brinckmann, Sedlmayr

2015 ◽  
Author(s):  
Evonne Levy
Keyword(s):  
Intellectual History ◽  
Political Thought ◽  
Art History ◽  
Architectural History ◽  
The Political ◽  
Nazi Party ◽  
Political Views ◽  
The World ◽  
Art Historians ◽  
Central Argument

<P>This study in intellectual history places the art historical concept of the Baroque amidst world events, political thought, and the political views of art historians themselves. Exploring the political biographies and writings on the Baroque (primarily its architecture) of five prominent Germanophone figures, Levy gives a face to art history, showing its concepts arising in the world. From Jacob Burckhardt’s still debated "Jesuit style" to Hans Sedlmayr’s <I>Reichsstil</I>, the Baroque concepts of these German, Swiss and Austrian art historians, all politically conservative, and two of whom joined the Nazi party, were all took shape in reaction to immediate social and political circumstances. </P> <P>A central argument of the book is that basic terms of architectural history drew from a long established language of political thought. This vocabulary, applied in the formalisms of Wölfflin and Gurlitt, has endured as art history’s unacknowledged political substrate for generations. Classic works, like Wölfflin’s <I>Kunstgeschichtliche Grundbegriffe</I> are interpreted anew here, supported by new documents from the papers of each figure.</P>

scholarly journals Political Theory of Populism

2019 ◽  
Vol 22 (1) ◽  
pp. 111-127 ◽  
Author(s):  
Nadia Urbinati
Keyword(s):  
Political Culture ◽  
Political Theory ◽  
Popular Sovereignty ◽  
The Political ◽  
Representative Government ◽  
Constitutional Democracy ◽  
The People ◽  
Democratic Societies ◽  
Democratic Principles

Populism is the name of a global phenomenon whose definitional precariousness is proverbial. It resists generalizations and makes scholars of politics comparativist by necessity, as its language and content are imbued with the political culture of the society in which it arises. A rich body of socio-historical analyses allows us to situate populism within the global phenomenon called democracy, as its ideological core is nourished by the two main entities—the nation and the people—that have fleshed out popular sovereignty in the age of democratization. Populism consists in a transmutation of the democratic principles of the majority and the people in a way that is meant to celebrate one subset of the people as opposed to another, through a leader embodying it and an audience legitimizing it. This may make populism collide with constitutional democracy, even if its main tenets are embedded in the democratic universe of meanings and language. In this article, I illustrate the context-based character of populism and how its cyclical appearances reflect the forms of representative government. I review the main contemporary interpretations of the concept and argue that some basic agreement now exists on populism's rhetorical character and its strategy for achieving power in democratic societies. Finally, I sketch the main characteristics of populism in power and explain how it tends to transform the fundamentals of democracy: the people and the majority, elections, and representation.

HOPE AND MEMORY IN THE THOUGHT OF JUDITH SHKLAR

2011 ◽  
Vol 8 (3) ◽  
pp. 591-620 ◽  
Author(s):  
KATRINA FORRESTER
Keyword(s):  
Cold War ◽  
Political Theory ◽  
John Rawls ◽  
Political Thought ◽  
Harvard University ◽  
The Political ◽  
American Liberalism ◽  
Judith Shklar ◽  
Exclusive Focus

Current interpretations of the political theory of Judith Shklar focus to a disabling extent on her short, late article “The Liberalism of Fear” (1989); commentators take this late essay as representative of her work as a whole and thus characterize her as an anti-totalitarian, Cold War liberal. Other interpretations situate her political thought alongside followers of John Rawls and liberal political philosophy. Challenging the centrality of fear in Shklar's thought, this essay examines her writings on utopian and normative thought, the role of history in political thinking and her notions of ordinary cruelty and injustice. In particular, it shifts emphasis away from an exclusive focus on her late writings in order to consider works published throughout her long career at Harvard University, from 1950 until her death in 1992. By surveying the range of Shklar's critical standpoints and concerns, it suggests that postwar American liberalism was not as monolithic as many interpreters have assumed. Through an examination of her attitudes towards her forebears and contemporaries, it shows why the dominant interpretations of Shklar—as anti-totalitarian émigré thinker, or normative liberal theorist—are flawed. In fact, Shklar moved restlessly between these two categories, and drew from each tradition. By thinking about both hope and memory, she bridged the gap between two distinct strands of postwar American liberalism.

The Cambridge Companion to Hannah Arendt Edited by Dana Villa. Cambridge: Cambridge University Press, 2001. 320p. $55.00 cloth, $20.00 paper.

2002 ◽  
Vol 96 (3) ◽  
pp. 627-628
Author(s):  
Jeffrey C. Isaac
Keyword(s):  
Political Theory ◽  
Political Thought ◽  
Hannah Arendt ◽  
The Political ◽  
High Quality ◽  
Cambridge University

This is an excellent collection of essays about the political thought of Hannah Arendt. Its editor, Dana Villa, has assembled a first-rate group of scholars, many of whom are already well known for their contributions to Arendt studies. The volume is distinguished by the high quality of its contributions and by the effort of so many of its contributors to go beyond standard lines of exegesis to raise interesting questions and to press the boundaries of Arendt commentary. Arendt's work has received a great deal of attention from political theorists in recent years. The Cambridge Companion to Hannah Arendt makes clear the richness of her thinking, the range of her concerns, and the ability of her writings to inspire creative commentary and constructive political theory.

BEYOND UNITY

2011 ◽  
Vol 8 (2) ◽  
pp. 383-388 ◽  
Author(s):  
Cristina Beltrán
Keyword(s):  
Political Theory ◽  
Political Thought ◽  
The Political ◽  
Du Bois ◽  
Race Politics

Lawrie Balfour and Robert Gooding-Williams have given us powerful new works of scholarship on the political thought of W. E. B. Du Bois. Not only do these publications enrich the field of Du Bois scholarship, they exemplify the exciting possibilities at the intersection of political theory and race politics.

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