Why The Chinese Oppose Foreign Railway Loans

1910 ◽  
Vol 4 (3) ◽  
pp. 365-373 ◽  
Author(s):  
Ching-Chun Wang

When the report of Chinese opposition against foreign loans reaches the western world, a certain class of people at once call such opposition the outcome of the historical anti-foreign feeling, oriental exclusiveness, self-conceit, and Boxerism. They assume that the Chinese have no grievance at all, and that these orientals “kick” simply because they are self-conceited heathens who do not know what is good for them. The more representative class, however, do not unreservedly subscribe to this opinion. They interpret the opposition as a manifestation of “Chinese nationalization.” Thus the New York Tribune in an editorial calls the recent opposition to the Hankow-Szechuan loan as “a strikingly characteristic manifestation of the rampant spirit of ‘China for the Chinese’ which prevails in large parts of the country.”There is much truth in this interpretation. But it points to only one of the many phases of the case. It is, therefore, inadequate to explain the whole situation and is misleading when taken as the premise for the solution of the problem. In order to understand fully and estimate aright these oppositions which are likely to exist in the future, we should examine closely the underlying causes from all points of view.

1957 ◽  
Vol 10 (1) ◽  
pp. 50-57
Author(s):  
F. J. Wylie

This paper was presented by Captain Wylie at the Full Assembly meeting of the Radio Technical Commission for Marine Services in New York on 26 October 1956. The subject is dealt with under three headings: Communication, Navigation and Anti-collision.To the landsman of the western world, telecommunication is as unremarkable a part of his life as his toothbrush. To the seaman in the old tradition, it may occasionally be anathema, but to the modern mariner that feeling of isolation which came when the last mail had been collected and the shore telephone line disconnected, while sometimes a blessed relief, is becoming an anachronism. On shore, the use of the telegraph service has receded very greatly as a result of the increasing efficiency and availability of the telephone. More and more people discover and insist upon the advantage of personal contact by speech. At sea there is little difference in the desire, but a great deal in its gratification, due to lack of facilities and to failure to provide an integrated system which will serve the ship from mid-ocean to her anchor berth in port.


2015 ◽  
Vol 1 (3) ◽  
pp. 171-178 ◽  
Author(s):  
S.B. Ramaswamy

The earth’s population is expected to exceed well over nine billion by 2050, and we will need to meet humanity’s need for food, feed, fuel, fibre, and shelter, with a minimal ecological footprint. The ‘9 billion problem’ has implications for how we grow and view food now and in the future. Insects have served as a food source for humanity since the first bipedal human ancestor started walking the African savannahs. Today, insect eating is rare in the western world, but remains a significant source of food for people in other cultures; indeed, over 1,900 species of insects are consumed by more than two billion people in more than 80 countries. Insects can potentially be part of the toolkit to meet humanity’s food security needs in the context of grand global challenges. In this paper I discuss the many advantages of using insects as food and feed, and the challenges that need to be addressed in order to realise the potential of using insects to meet humanity’s food security needs.


1992 ◽  
Vol 8 (32) ◽  
pp. 313-320
Author(s):  
Glenn Loney

In an article in NTQ22 (May 1990), Glenn Loney clarified, with special concern for a British readership, the many ‘Factors in the Broadway Equation’. In NTQ 30 (May 1992), he took a closer look at the productions of the 1990–91 season, with its glut of musicals, from the lavish to the just plain lousy, economic ‘single-person shows’ – and the sometimes more challenging products of the off-Broadway and not-for-profit sectors. Here, he continues to trace the long decline of the ‘fabulous invalid’ through the season of 1991–92 – a season overshadowed by the death of Joe Papp, the mourning for a great showman mixed with concern for the future of his Public Theatre enterprises. The paucity of productions on Broadway – where, while one show could lose its backers four million dollars overnight, Peter Pan took American audiences happily back to the traditions of English pantomime – continued to contrast with signs of life elsewhere, and new productions marked milestone-anniversaries for La Mama and the Manhattan Theatre Club. Glenn Loney, is a widely published theatre writer and teacher based in New York.


2014 ◽  
Vol 11 (01) ◽  
pp. 35-42
Author(s):  
M. Hermans

SummaryThe author presents his personal opinion inviting to discussion on the possible future role of psychiatrists. His view is based upon the many contacts with psychiatrists all over Europe, academicians and everyday professionals, as well as the familiarity with the literature. The list of papers referred to is based upon (1) the general interest concerning the subject when representing ideas also worded elsewhere, (2) the accessibility to psychiatrists and mental health professionals in Germany, (3) being costless downloadable for non-subscribers and (4) for some geographic aspects (e.g. Belgium, Spain, Sweden) and the latest scientific issues, addressing some authors directly.


2013 ◽  
Vol 3 (2) ◽  
pp. 111-115 ◽  
Author(s):  
Wendy Babcox

Every Olive Tree in the Garden of Gethsemane is a suite of photographic images of each of the twenty-three olive trees in the garden. Situated at the foot of the Mount of Olives in Jerusalem, the Garden of Gethsemane is known to many as the site where Jesus and his disciples prayed the night before his crucifixion. The oldest trees in the garden date to 1092 and are recognized as some of the oldest olive trees in existence. The older trees are a living and symbolic connection to the distant past, while younger trees serve as a link to the future. The gnarled trunks seem written with the many conflicts that have been waged in an effort to control this most-contested city; a city constantly on the threshold of radical transformation.


1997 ◽  
Vol 7 (2) ◽  
pp. 195-223
Author(s):  
Lillian Taiz

Forty-eight hours after they landed in New York City in 1880, a small contingent of the Salvation Army held their first public meeting at the infamous Harry Hill's Variety Theater. The enterprising Hill, alerted to the group's arrival from Britain by newspaper reports, contacted their leader, Commissioner George Scott Railton, and offered to pay the group to “do a turn” for “an hour or two on … Sunday evening.” In nineteenth-century New York City, Harry Hill's was one of the best known concert saloons, and reformers considered him “among the disreputable classes” of that city. His saloon, they said, was “nothing more than one of the many gates to hell.”


2019 ◽  
Author(s):  
Robin O’Hanlon

Presentation slides from Metropolitan New York Library Council Open Access Symposium: "The Future Is Open Access, but How Do We Get There?: A Symposium." September 12-13, 2019. New York. NY.


Author(s):  
Frederick C. Beiser

The Jewish writings of these final years develop themes of the earlier years. Cohen continues to explore one of his favorite topics: the affinity of German and Jewish character. Despite his cosmopolitan conception of Judaism, Cohen still thought that the Jews were most at home in Germany. Yet, despite his belief in the special affinity between Germans and Jews, Cohen still shows his cosmopolitanism by his sympathy for the Ostjuden; he maintains that they should be freed from the many immigration controls imposed on them. Cohen continues to worry about the growing weakening of Jewish communities in Germany, and argues, as Socrates did in the Crito, that people have a special obligation to stay within the communities which nurtured them. In a remarkable 1916 lecture on Plato and the prophets Cohen argues that they are the two major ethical voices in the Western world: Plato gave the West a rational form while the prophets gave it moral content. Cohen now reduces his earlier striving for a unity of religions down to the demand for a unity of conscience.


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