Women and the Ideal Society: Plato's Republic and Modern Myths of Gender. By Natalie Harris Bluestone. Amherst, MA: University of Mass. Press, 1987. 238p. $25.00 cloth, $11.95 paper. - Women in Political Theory: From Ancient Misogyny to Contemporary Feminism. By Diana H. Coole. Boulder, CO: Lynne Rienner, 1988. 324p. $32.00 cloth, $14.95 paper.

1989 ◽  
Vol 83 (2) ◽  
pp. 610-611
Author(s):  
Joanna Vecchiarelli Scott
Author(s):  
Edward Bellamy

‘No person can be blamed for refusing to read another word of what promises to be a mere imposition upon his credulity.’ Julian West, a feckless aristocrat living in fin-de-siècle Boston, plunges into a deep hypnotic sleep in 1887 and wakes up in the year 2000. America has been turned into a rigorously centralized democratic society in which everything is controlled by a humane and efficient state. In little more than a hundred years the horrors of nineteenth-century capitalism have been all but forgotten. The squalid slums of Boston have been replaced by broad streets, and technological inventions have transformed people’s everyday lives. Exiled from the past, West excitedly settles into the ideal society of the future, while still fearing that he has dreamt up his experiences as a time traveller. Edward Bellamy’s Looking Backward (1888) is a thunderous indictment of industrial capitalism and a resplendent vision of life in a socialist utopia. Matthew Beaumont’s lively edition explores the political and psychological peculiarities of this celebrated utopian fiction.


Author(s):  
Dominic Scott

This chapter presents a reading of Plato’s Republic. The Republic is among Plato’s most complex works. From its title, the first-time reader will expect a dialogue about political theory, yet the work starts from the perspective of the individual, coming to focus on the question of how, if at all, justice contributes to an agent’s happiness. Only after this question has been fully set out does the work evolve into an investigation of politics—of the ideal state and of the institutions that sustain it, especially those having to do with education. But the interest in individual justice and happiness is never left behind. Rather, the work weaves in and out of the two perspectives, individual and political, right through to its conclusion. All this may leave one wondering about the unity of the work. The chapter shows that, despite the enormous range of topics discussed, the Republic fits together as a coherent whole.


Author(s):  
Joseph Chan

This chapter contends that the idea of human rights is compatible with the Confucian understanding of ethics and society, but that in the ideal society people will be guided by precepts of benevolence and virtues rather than by considerations of human rights. Thus, human rights do not play an important practical role in an ideal society, for the same reason that rites are not important in the Grand Union. However, in nonideal situations, where virtuous relationships break down and mediation fails to reconcile conflicts, human rights can become a powerful fallback apparatus for the vulnerable to protect their legitimate interests against exploitation. The importance of human rights lies in its instrumental function. But unlike liberalism, Confucian ethics would not take human rights as constitutive of human worth or dignity.


John Rawls ◽  
2020 ◽  
pp. 53-60

What is the relation between political theory and political practice? In what ways can political philosophy help people to address real injustices in the world? John Rawls argues that an important role of political philosophy is to identify the ideal standards of justice at which we should aim in political practice. Other philosophers challenge this approach, arguing that Rawls’s idealizations are not useful as a guide for action or, worse, that they are an impediment to addressing actual injustices in the world. They argue, instead, that political philosophy ought to be focused on theorizing about the elimination of existing injustice. Still others argue that principles of justice should be identified without any constraint concerning the possibility of implementation or regulation in the real world at all....


Author(s):  
Santana Khanikar

If the state in democracies like India engages in violence, then is this state still accepted by the people? The conception of legitimacy in this study is about observable behaviour, about if and why people accept power holders as authority, and not about whether it is the ideal way to engage with violent power holders within the discourses of normative political theory. And what we see in both the field-sites of this study, is acceptance, though it may be slow and appear flickering or contextual at time. The specific vision that the nation-state is, marked by geographical boundaries and internal sovereignty often needs to use violence to legitimize its existence. Such use of violence does not appear to be leading to a dis-illusionment with the form or the institutions of the state.


2017 ◽  
Vol 66 (4) ◽  
pp. 887-902 ◽  
Author(s):  
Alexandru Volacu

Many of the recent methodological debates within political theory have focused on the ideal/non-ideal theory distinction. While ideal theorists recognise the need to develop an account of the transition between the two levels of theorising, no general proposal has been advanced thus far. In this article, I aim to bridge this conceptual gap. Towards this end, I first reconstruct the ideal/non-ideal theory distinction within a simplified two-dimensional framework, which captures the primary meanings usually attributed to it. Subsequently, I use this framework to provide an algorithm for the bidirectional transition between ideal and non-ideal theory, based on the incremental derivation of normative models. The approach outlined illuminates the various ways in which principles derived under highly idealised assumptions might be distorted by the circumstances of our current world and illustrates the various paths which we can pursue in moving from our current state of the world to an ideal one.


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