The Sotho, Shona, and Venda: A Study in Cultural Continuity

1971 ◽  
Vol 4 (1) ◽  
pp. 1
Author(s):  
Gail Sinton Schoettler
Keyword(s):  
Cultural Continuity

The Story of Storyboards from East Sepik, Papua New Guinea

2019 ◽  
Vol 40 (1) ◽  
pp. 59-74
Author(s):  
Martin Soukup ◽  
Dušan Lužný
Keyword(s):  
Material Culture ◽  
Daily Life ◽  
Field Research ◽  
New Guinea ◽  
Colonial Period ◽  
Cultural Continuity ◽  
Cultural Changes ◽  
Post Colonial ◽  
Global Tourism ◽  
The Village

This study analyzes and interprets East Sepik storyboards, which the authors regard as a form of cultural continuity and instrument of cultural memory in the post-colonial period. The study draws on field research conducted by the authors in the village of Kambot in East Sepik. The authors divide the storyboards into two groups based on content. The first includes storyboards describing daily life in the community, while the other links the daily life to pre-Christian religious beliefs and views. The aim of the study is to analyze one of the forms of contemporary material culture in East Sepik in the context of cultural changes triggered by Christianization, colonial administration in the former Territory of New Guinea and global tourism.

RECENT INVESTIGATIONS AT TULA CHICO, TULA, HIDALGO

2021 ◽  
Vol 32 (1) ◽  
pp. 41-55
Author(s):  
Robert H. Cobean ◽  
Dan M. Healan ◽  
María Elena Suárez
Keyword(s):  
Classic Period ◽  
Cultural Continuity ◽  
Direct Control ◽  
Early Postclassic ◽  
Initial Settlement ◽  
Show Evidence ◽  
History Of

AbstractRecent excavations at Tula Chico, the monumental center for Tula's earliest settlement, revealed a long and complex history of occupation, beginning with its initial settlement in the Middle Classic period by Coyotlatelco peoples, when much of the region was under Teotihuacan's direct control. During the Epiclassic period, a program of monumental construction began that developed the monumental complex seen today over a period of about 200 years. Although Tula Chico was superseded by Tula Grande, the monumental center for the Early Postclassic city, it continued to be occupied and maintained until its destruction by fire. Tula Chico and Tula Grande show evidence of clear cultural continuity in ceramics, architecture, and sculpture, including “Toltec style” sculpture characteristic of Tula Grande that is present in temporally early contexts at Tula Chico.

scholarly journals Societal implications of a changing Arctic Ocean

AMBIO ◽  
2021 ◽  
Author(s):  
Henry P. Huntington ◽  
Andrey Zagorsky ◽  
Bjørn P. Kaltenborn ◽  
Hyoung Chul Shin ◽  
Jackie Dawson ◽  
...  
Keyword(s):  
Sea Ice ◽  
Arctic Ocean ◽  
Indigenous Peoples ◽  
Global Climate ◽  
Rapid Change ◽  
The Arctic ◽  
Cultural Continuity ◽  
Societal Implications ◽  
Arctic Ecosystems ◽  
The Many

AbstractThe Arctic Ocean is undergoing rapid change: sea ice is being lost, waters are warming, coastlines are eroding, species are moving into new areas, and more. This paper explores the many ways that a changing Arctic Ocean affects societies in the Arctic and around the world. In the Arctic, Indigenous Peoples are again seeing their food security threatened and cultural continuity in danger of disruption. Resource development is increasing as is interest in tourism and possibilities for trans-Arctic maritime trade, creating new opportunities and also new stresses. Beyond the Arctic, changes in sea ice affect mid-latitude weather, and Arctic economic opportunities may re-shape commodities and transportation markets. Rising interest in the Arctic is also raising geopolitical tensions about the region. What happens next depends in large part on the choices made within and beyond the Arctic concerning global climate change and industrial policies and Arctic ecosystems and cultures.

Indigenous climate change adaptation: New directions for emerging scholarship

2021 ◽  
pp. 251484862110224
Author(s):  
Danielle Emma Johnson ◽  
Meg Parsons ◽  
Karen Fisher
Keyword(s):  
Climate Change ◽  
Climate Change Adaptation ◽  
Indigenous Peoples ◽  
Climate Adaptation ◽  
Food Sovereignty ◽  
Small Body ◽  
Indigenous Communities ◽  
Cultural Continuity ◽  
Power Dynamics ◽  
Indigenous Development

Although Indigenous peoples’ perspectives and concerns have not always been accommodated in climate change adaptation research and practice, a burgeoning literature is helping to reframe and decolonise climate adaptation in line with Indigenous peoples’ lived experiences. In this review, we bring together climate adaptation, decolonising and intersectional scholarship to chart the progress that has been made in better analysing and responding to climate change in Indigenous contexts. We identify a wealth of literature helping to decolonise climate adaptation scholarship and praxis by attending to colonial and neo-colonial injustices implicated in Indigenous peoples’ climate vulnerability, taking seriously Indigenous peoples’ relational ontologies, and promoting adaptation that draws on Indigenous capacities and aspirations for self-determination and cultural continuity. Despite calls to interrogate heterogenous experiences of climate change within Indigenous communities, the decolonising climate and adaptation scholarship has made limited advances in this area. We examine the small body of research that takes an intersectional approach to climate adaptation and explores how the multiple subjectivities and identities that Indigenous peoples occupy produce unique vulnerabilities, capacities and encounters with adaptation policy. We suggest the field might be expanded by drawing on related studies from Indigenous development, natural resource management, conservation, feminism, health and food sovereignty. Greater engagement with intersectionality works to drive innovation in decolonising climate adaptation scholarship and practice. It can mitigate the risk of maladaptation, avoid entrenchment of inequitable power dynamics, and ensures that even the most marginal groups within Indigenous communities benefit from adaptation policies and programmes.

Prehistoric pigment production on Rapa Nui (Easter Island), c. AD 1200–1650: New insights from Vaipú and Poike based on phytoliths, diatoms and 14C dating

The Holocene ◽  
2020 ◽  
pp. 095968362098167
Author(s):  
Welmoed A Out ◽  
Andreas Mieth ◽  
Sergi Pla-Rabés ◽  
Marco Madella ◽  
Svetlana Khamnueva-Wendt ◽  
...  
Keyword(s):  
Extraction Process ◽  
Thin Layers ◽  
Pigment Production ◽  
Cultural Continuity ◽  
Formation Processes ◽  
Rapa Nui ◽  
14C Dating ◽  
Crucial Information ◽  
Prehistoric Culture ◽  
And Storage

Although Rapa Nui has been proposed as a classic example of cultural collapse, this hypothesis has been repeatedly questioned. This paper investigates cultural continuity on Rapa Nui following the onset of deforestation through a study of red ochre pits. Red ochre pigments are well-known from various contexts on Rapa Nui, but until recently its origin and the extraction process involved in their production were not precisely understood. New excavations have revealed the presence of multiple pits used for pigment production and storage by the island’s prehistoric culture. Previous geoarchaeological studies, including geomorphological, pedological, geochemical and micromorphological analyses, have shown that the pits contain fine layers of reddish iron oxides (ochre), which result from repeated intentional burning. The oxide layers alternate with thin layers of phytoliths, interpreted as the remains of plant material used as fuel, and diatoms. This paper presents new phytolith and diatom data from the previously described site of Vaipú East, complemented with data from similar pits at the new sites of Vaipú West and Poike. New 14C dates are also presented from these sites. The phytolith and diatom data provide crucial information about the chaîne opératoire of the ochre production and the formation processes associated with the pits. The evidence of pigment production and storage at Vaipú East shows that labour-intensive ochre production took place on Rapa Nui during at least two separate phases after deforestation, while the pits discovered at other sites indicate that Vaipú East did not stand alone. This provides a further line of evidence in favour of cultural continuity rather than collapse following deforestation in the island’s late prehistory.

Small Sambaquis and Big Chronologies: Shellmound Building and Hunter-Gatherers in Neotropical Highlands

Radiocarbon ◽  
2013 ◽  
Vol 55 (3) ◽  
pp. 1215-1221 ◽  
Author(s):  
Levy Figuti ◽  
Cláudia R Plens ◽  
Paulo DeBlasis
Keyword(s):  
Human Bone ◽  
Cultural Continuity ◽  
Cultural Tradition ◽  
Archaeological Research ◽  
Faunal Remains ◽  
Research Project ◽  
Hunter Gatherers ◽  
C Distribution ◽  
Bone Remains

Sambaquis, famous Brazilian coastal shellmounds, represent a successful and long archaeological cultural tradition, with hundreds of sites spread over 2000 km of the Brazilian south-southeast coastline. These sites have many burials within a sequence of layers comprising a mix of faunal remains, charcoal, ashes, and sand, thus resulting in very complex stratigraphic structures. Several radiocarbon samples exhibit ages between 8000 and 1000 cal yr BP. In the Brazilian southeastern coastal hinterland, at the Ribeira de Iguape basin, 36 small mounds similar to the sambaquis were found, composed mostly of landsnail shells, bone remains of terrestrial fauna, lithic and osteodontological artifacts, and quite a few burials. Through the last decade an archaeological research project has accomplished extensive surveys and systematic 14C sampling, together with excavations in selected sites. A sequence of ages has been obtained from different samples (16 on shell, 10 on human bone, and 6 on charcoal) representing 19 sites. These dates range from 10,000 to 1000 cal yr BP, highlighting around 9000 yr of cultural continuity, contemporary to both the Paleoindian record over the hinterland plateau, and older than their coastal counterparts, the sambaquis. By presenting the 14C distribution and an overview of the archaeological features of these sites, we discuss briefly the dispersion and settlement processes of early peopling in this area of Brazil.

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